19 It was told Joab, “The king is weeping and mourning for Absalom.”^{(A) 2} So the victory that day was turned into mourning for all the troops, for the troops heard that day, “The king is grieving for his son.” ³ The troops stole into the city that day as soldiers steal in who are ashamed when they flee in battle. ⁴ The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!”^{(B) 5} Then Joab came into the house to the king and said, “Today you have covered with shame the faces of all your officers who have saved your life today, and the lives of your sons and your daughters, and the lives of your wives and your concubines, ⁶ for love of those who hate you and for hatred of those who love you. You have made it clear today that commanders and officers are nothing to you, for I perceive that, if Absalom were alive and all of us were dead today, then you would be pleased. ⁷ So go out at once and speak kindly to your servants, for I swear by the Lord, if you do not go, not a man will stay with you this night, and this will be worse for you than any disaster that has come upon you from your youth until now.” ⁸ Then the king got up and took his seat in the gate. The troops were all told, “See, the king is sitting in the gate,” and all the troops came before the king.

David Recalled to Jerusalem

Meanwhile, all the Israelites had fled to their homes.^{(C) 9} All the people were disputing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land because of Absalom.^{(D) 10} But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?”

¹¹ King David sent this message to the priests Zadok and Abiathar, “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house? The talk of all Israel has come to the king.^{[a] 12} You are my kin; you are my bone and my flesh; why then should you be the last to bring back the king?’^{(E) 13} And say to Amasa, ‘Are you not my bone and my flesh? So may God do to me and more, if you are not the commander of my army from now on, in place of Joab.’ ”^{(F) 14} Amasa^[b] swayed the hearts of all the people of Judah as one, and they sent word to the king, “Return, both you and all your servants.”^{(G) 15} So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring him over the Jordan.^(H)

¹⁶ Shimei son of Gera, a Benjaminite from Bahurim, hurried to come down with the people of Judah to meet King David;^{(I) 17} with him were a thousand people from Benjamin. And Ziba, the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan ahead of the king^{(J) 18} while the crossing was taking place,^[c] to bring over the king’s household and to do his pleasure.

David’s Mercy to Shimei

Shimei son of Gera fell down before the king as he was about to cross the Jordan ¹⁹ and said to the king, “May my lord not hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem; may the king not bear it in mind.^{(K) 20} For your servant knows that I have sinned; therefore, see, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.”^{(L) 21} Abishai son of Zeruiah answered, “Shall not Shimei be put to death for this because he cursed the Lord’s anointed?”^{(M) 22} But David said, “What have I to do with you, you sons of Zeruiah, that you should today become an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?”^{(N) 23} The king said to Shimei, “You shall not die.” And the king gave him his oath.^(O)

Paul before Felix at Caesarea

24 Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor.^{(A) 2} When Paul^[a] had been summoned, Tertullus began to accuse him, saying:

“Because of you, most excellent Felix, we have long enjoyed peace, and reforms have been made for this people because of your foresight. ³ In every way and everywhere we welcome this with utmost gratitude.^{(B) 4} But, to detain you no further, I beg you to hear us briefly with your customary graciousness. ⁵ We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.^{[b](C) 6} He even tried to profane the temple, so we seized him.^{[c](D) 8} By examining him yourself you will be able to learn from him concerning everything of which we accuse him.”

⁹ The Jews also joined in the charge by asserting that all this was true.^(E)

Paul’s Defense before Felix

¹⁰ When the governor motioned to him to speak, Paul replied:

“I cheerfully make my defense, knowing that for many years you have been a judge over this people.^{(F) 11} As you can find out, it is not more than twelve days since I went up to worship in Jerusalem.^{(G) 12} They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city.^{(H) 13} Neither can they prove to you the charge that they now bring against me.^{(I) 14} But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets.^{(J) 15} I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both^[d] the righteous and the unrighteous.^{(K) 16} Therefore I do my best always to have a clear conscience toward God and all people.^{(L) 17} Now after some years I came to bring alms to my people and to offer sacrifices.^{(M) 18} While I was doing this, they found me in the temple completing the rite of purification, without any crowd or disturbance.^{(N) 19} But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me.^{(O) 20} Or let these men here tell what crime they had found when I stood before the council, ²¹ unless it was this one sentence that I called out while standing before them, ‘It is about the resurrection of the dead that I am on trial before you today.’ ”^(P)

²² But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, “When Lysias the tribune comes down, I will decide your case.” ²³ Then he ordered the centurion to keep him in custody but to let him have some liberty and not to prevent any of his friends from taking care of his needs.^(Q)

The First Commandment

²⁸ One of the scribes came near and heard them disputing with one another, and seeing that he answered them well he asked him, “Which commandment is the first of all?”^{(A) 29} Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;^{(B) 30} you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ ³¹ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”^{(C) 32} Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’;^{(D) 33} and ‘to love him with all the heart and with all the understanding and with all the strength’ and ‘to love one’s neighbor as oneself’—this is much more important than all whole burnt offerings and sacrifices.”^{(E) 34} When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.^(F)