Add parallel Print Page Options

18 David numbered the men who were with him and set over them commanders of thousands and of hundreds.

David sent forth the army, a third under command of Joab, a third under Abishai son of Zeruiah, Joab’s brother, and a third under Ittai the Gittite. [He] told the men, I myself will go out with you also.

But the men said, You shall not go out. For if we flee, they will not care about us; if half of us die, they will not care about us. But you are worth 10,000 such as we are. So now it is better that you be able to help us from the city.

The king said to them, Whatever seems best to you I will do. So he stood beside the gate, and all the army came out by hundreds and by thousands.

The king commanded Joab, Abishai, and Ittai, saying, Deal gently for my sake with the young man Absalom. And all the people heard when the king gave orders to all the commanders about Absalom.

So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim.

[Absalom’s] men of Israel were defeated by the servants of David, and there was a great slaughter that day of 20,000 men.

For the battle spread over the face of all the country, and the forest devoured more men that day than did the sword.

Then Absalom [unavoidably] met the servants of David. Absalom rode on a mule, and the mule went under the thick boughs of a great oak, and Absalom’s head caught fast [in a fork] of the oak; and the mule under him ran away, leaving him hanging between the heavens and the earth.

10 A certain man saw it and told Joab, Behold, I saw Absalom hanging in an oak.

11 Joab said to the man, You saw him! Why did you not strike him down to the ground? I would have given you ten shekels of silver and a girdle.

12 The man told Joab, Though I should receive 1,000 pieces of silver, yet I would not put forth my hand against the king’s son. For in our hearing the king charged you, Abishai, and Ittai, Have a care, whoever you be, for the young man Absalom.

13 Otherwise, if I had dealt falsely against his life—for nothing is hidden from the king—you yourself would have taken sides against me.

14 Joab said, I will not tarry thus with you. He took three darts in his hand and thrust them into the body of Absalom while he was yet alive in the midst of the oak.

15 And ten young men, Joab’s armor-bearers, surrounded and struck Absalom and killed him.

16 Then Joab blew the trumpet, and the troops returned from pursuing Israel, for Joab restrained and spared them.

17 They took Absalom and cast him into a great pit in the forest and raised a very great heap of stones upon him. And all Israel fled, everyone to his own home.

18 Now Absalom in his lifetime had reared up for himself a pillar which is in the King’s Valley, for he said, I have no son to keep my name in remembrance. He called the pillar after his own name, and to this day it is called Absalom’s Monument.

Read full chapter

15 Thus says the Lord: A [a]voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.(A)

16 Thus says the Lord: Restrain your voice from weeping and your eyes from tears, for your work shall be rewarded, says the Lord; and [your children] shall return from the enemy’s land.

17 And there is hope for your future, says the Lord; your children shall come back to their own country.

18 I have surely heard Ephraim [Israel] moaning thus: You have chastised me, and I was chastised, like a bullock unaccustomed to the yoke; bring me back, that I may be restored, for You are the Lord my God.

19 Surely after I [Ephraim] was turned [from You], I repented; and after I was instructed, I penitently smote my thigh. I was ashamed, yes, even confounded, because I bore the disgrace of my youth [as a nation].

20 Is Ephraim My dear son? Is he a darling child and beloved? For as often as I speak against him, I do [earnestly] remember him still. Therefore My affection is stirred and My heart yearns for him; I will surely have mercy, pity, and loving-kindness for him, says the Lord.

21 Set up for yourselves highway markers [back to Canaan], make for yourselves guideposts; turn your thoughts and attention to the way by which you went [into exile]. Retrace your steps, O Virgin Israel, return to these your cities.

22 How long will you waver and hesitate [to return], O you backsliding daughter? For the Lord has created a [b]new thing in the land [of Israel]: a female shall compass (woo, win, and protect) a man.

Read full chapter

Footnotes

  1. Jeremiah 31:15 The mourning at Ramah is a forecast of that bitter wailing which would be raised by the mothers of the slaughtered babes of Bethlehem centuries later when Herod would attempt to kill the Christ Child (Matt. 2:17, 18). Rachel’s name, used in the prophecy, is naturally associated with Bethlehem by the fact that her tomb was in that neighborhood (The Cambridge Bible).
  2. Jeremiah 31:22 The early church fathers believed this passage had reference to the mystery of Christ’s incarnation, but that interpretation is now generally rejected for various reasons. It is sufficient to say that the word “female” here used for “woman” absolutely excludes the idea that this refers to the virgin birth (for this was to be a “new thing”). To “compass” is to woo and win. That the early translators attached that meaning to it is clear from the fact that Shakespeare, their contemporary, so used it (Charles Ellicott, A Bible Commentary). Probably the implication is that Israel, the erring but deeply penitent wife, instead of going about after other lovers will devote herself to winning back and being worthy of the love of her divine Husband and Lord, Who had rejected her.

26 When Jesus had ended this discourse, He said to His disciples,

You know that the Passover is in two days—and the Son of Man will be delivered up [a]treacherously to be crucified.

Then the chief priests and the elders of the people gathered in the [[b]open] court of the palace of the high priest, whose name was Caiaphas,

And consulted together in order to arrest Jesus by stratagem secretly and put Him to death.

But they said, It must not be during the Feast, for fear that there will be a riot among the people.

Read full chapter

Footnotes

  1. Matthew 26:2 Joseph Thayer, A Greek-English Lexicon.
  2. Matthew 26:3 Marvin Vincent, Word Studies.

26 Now as they were eating, Jesus took bread and, [a]praising God, gave thanks and asked Him to bless it to their use, and when He had broken it, He gave it to the disciples and said, Take, eat; this is My body.

Read full chapter

Footnotes

  1. Matthew 26:26 Joseph Thayer, A Greek-English Lexicon.

Bible Gateway Recommends