17 Ahithophel said to Absalom, ‘I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.’ This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, ‘Summon also Hushai the Arkite, so that we can hear what he has to say as well.’ When Hushai came to him, Absalom said, ‘Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.’

Hushai replied to Absalom, ‘The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. Even now, he is hidden in a cave or some other place. If he should attack your troops first,[b] whoever hears about it will say, “There has been a slaughter among the troops who follow Absalom.” 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.

11 ‘So I advise you: let all Israel, from Dan to Beersheba – as numerous as the sand on the seashore – be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.’

14 Absalom and all the men of Israel said, ‘The advice of Hushai the Arkite is better than that of Ahithophel.’ For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

15 Hushai told Zadok and Abiathar, the priests, ‘Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, “Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.”’

17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered corn over it. No one knew anything about it.

20 When Absalom’s men came to the woman at the house, they asked, ‘Where are Ahimaaz and Jonathan?’

The woman answered them, ‘They crossed over the brook.’[c] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, ‘Set out and cross the river at once; Ahithophel has advised such and such against you.’ 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his home town. He put his house in order and then hanged himself. So he died and was buried in his father’s tomb.

Absalom’s death

24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether,[d] an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, ‘The people have become exhausted and hungry and thirsty in the wilderness.’

Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack
  3. 2 Samuel 17:20 Or ‘They passed by the sheepfold towards the water.’
  4. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  5. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  6. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail
  7. 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain

18 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. David sent out his troops, a third under the command of Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, ‘I myself will surely march out with you.’

But the men said, ‘You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten thousand of us.[a] It would be better now for you to give us support from the city.’

The king answered, ‘I will do whatever seems best to you.’

So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. The king commanded Joab, Abishai and Ittai, ‘Be gentle with the young man Absalom for my sake.’ And all the troops heard the king giving orders concerning Absalom to each of the commanders.

David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. There Israel’s troops were routed by David’s men, and the casualties that day were great – twenty thousand men. The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.

Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in mid-air, while the mule he was riding kept on going.

10 When one of the men saw what had happened, he told Joab, ‘I have just seen Absalom hanging in an oak tree.’

11 Joab said to the man who had told him this, ‘What! You saw him? Why didn’t you strike him to the ground right there? Then I would have had to give you ten shekels[b] of silver and a warrior’s belt.’

12 But the man replied, ‘Even if a thousand shekels[c] were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, “Protect the young man Absalom for my sake.[d] 13 And if I had put my life in jeopardy[e] – and nothing is hidden from the king – you would have kept your distance from me.’

14 Joab said, ‘I am not going to wait like this for you.’ So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. 15 And ten of Joab’s armour-bearers surrounded Absalom, struck him and killed him.

16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.

18 During his life-time Absalom had taken a pillar and erected it in the King’s Valley as a monument to himself, for he thought, ‘I have no son to carry on the memory of my name.’ He named the pillar after himself, and it is called Absalom’s Monument to this day.

David mourns

19 Now Ahimaaz son of Zadok said, ‘Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.’

20 ‘You are not the one to take the news today,’ Joab told him. ‘You may take the news another time, but you must not do so today, because the king’s son is dead.’

21 Then Joab said to a Cushite, ‘Go, tell the king what you have seen.’ The Cushite bowed down before Joab and ran off.

22 Ahimaaz son of Zadok again said to Joab, ‘Come what may, please let me run behind the Cushite.’

But Joab replied, ‘My son, why do you want to go? You don’t have any news that will bring you a reward.’

23 He said, ‘Come what may, I want to run.’

So Joab said, ‘Run!’ Then Ahimaaz ran by way of the plain[f] and outran the Cushite.

24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.

The king said, ‘If he is alone, he must have good news.’ And the runner came closer and closer.

26 Then the watchman saw another runner, and he called down to the gatekeeper, ‘Look, another man running alone!’

The king said, ‘He must be bringing good news, too.’

27 The watchman said, ‘It seems to me that the first one runs like Ahimaaz son of Zadok.’

‘He’s a good man,’ the king said. ‘He comes with good news.’

28 Then Ahimaaz called out to the king, ‘All is well!’ He bowed down before the king with his face to the ground and said, ‘Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.’

29 The king asked, ‘Is the young man Absalom safe?’

Ahimaaz answered, ‘I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.’

30 The king said, ‘Stand aside and wait here.’ So he stepped aside and stood there.

31 Then the Cushite arrived and said, ‘My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.’

32 The king asked the Cushite, ‘Is the young man Absalom safe?’

The Cushite replied, ‘May the enemies of my lord the king and all who rise up to harm you be like that young man.’

33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: ‘O my son Absalom! My son, my son Absalom! If only I had died instead of you – O Absalom, my son, my son!’[g]

Footnotes

  1. 2 Samuel 18:3 Two Hebrew manuscripts, some Septuagint manuscripts and Vulgate; most Hebrew manuscripts care; for now there are ten thousand like us
  2. 2 Samuel 18:11 That is, about 115 grams
  3. 2 Samuel 18:12 That is, about 12 kilograms
  4. 2 Samuel 18:12 A few Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts may be translated Absalom, whoever you may be.
  5. 2 Samuel 18:13 Or Otherwise, if I had acted treacherously towards him
  6. 2 Samuel 18:23 That is, the plain of the Jordan
  7. 2 Samuel 18:33 In Hebrew texts this verse (18:33) is numbered 19:1.

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite had gone to Saul and told him: ‘David has gone to the house of Ahimelek.’

Why do you boast of evil, you mighty hero?
    Why do you boast all day long,
    you who are a disgrace in the eyes of God?
You who practise deceit,
    your tongue plots destruction;
    it is like a sharpened razor.
You love evil rather than good,
    falsehood rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!

Surely God will bring you down to everlasting ruin:
    he will snatch you up and pluck you from your tent;
    he will uproot you from the land of the living.
The righteous will see and fear;
    they will laugh at you, saying,
‘Here now is the man
    who did not make God his stronghold
but trusted in his great wealth
    and grew strong by destroying others!’

But I am like an olive tree
    flourishing in the house of God;
I trust in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you
    in the presence of your faithful people.
And I will hope in your name,
    for your name is good.

Psalm 53[d]

For the director of music. According to mahalath.[e] A maskil[f] of David.

The fool says in his heart,
    ‘There is no God.’
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven
    on all mankind
to see if there are any who understand,
    any who seek God.
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.
God scattered the bones of those who attacked you;
    you put them to shame, for God despised them.

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Psalm 54[g]

For the director of music. With stringed instruments. A maskil[h] of David. When the Ziphites had gone to Saul and said, ‘Is not David hiding among us?’

Save me, O God, by your name;
    vindicate me by your might.
Hear my prayer, O God;
    listen to the words of my mouth.

Arrogant foes are attacking me;
    ruthless people are trying to kill me –
    people without regard for God.[i]

Surely God is my help;
    the Lord is the one who sustains me.

Let evil recoil on those who slander me;
    in your faithfulness destroy them.

I will sacrifice a freewill offering to you;
    I will praise your name, Lord, for it is good.
You have delivered me from all my troubles,
    and my eyes have looked in triumph on my foes.

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
  4. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  5. Psalm 53:1 Title: Probably a musical term
  6. Psalm 53:1 Title: Probably a literary or musical term
  7. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  8. Psalm 54:1 Title: Probably a literary or musical term
  9. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.