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David Receives Gifts from Ziba

16 When David had gone a short way beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a couple of donkeys that were saddled, and on them were 200 loaves of bread, 100 raisin cakes, 100 baskets of summer fruit,[a] and a container of wine.

The king asked Ziba, “Why did you bring these things?”[b] Ziba replied, “The donkeys are for the king’s family to ride on, the loaves of bread[c] and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert.”[d] The king asked, “Where is your master’s grandson?”[e] Ziba replied to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give back to me my grandfather’s[f] kingdom.’” The king said to Ziba, “Everything that was Mephibosheth’s now belongs to you.” Ziba replied, “I bow before you. May I find favor in your sight, my lord the king.”

Shimei Curses David and His Men

Then King David reached[g] Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached.[h] He threw stones at David and all of King David’s servants, as well as all the people and the soldiers who were on his right and on his left. As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man![i] The Lord has punished you for[j] all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!”

Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!” 10 But the king said, “What do we have in common,[k] you sons of Zeruiah? If he curses because the Lord has said to him, ‘Curse David!,’ who can say to him, ‘Why have you done this?’” 11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood,[l] is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him. 12 Perhaps the Lord will notice my affliction[m] and this day grant me good in place of his curse.”[n]

13 So David and his men went on their way. But Shimei kept going along the side of the hill opposite him, yelling curses as he threw stones and dirt at them.[o] 14 The king and all the people who were with him arrived exhausted at their destination, where David[p] refreshed himself.

The Advice of Ahithophel

15 Now when Absalom and all the men[q] of Israel arrived in Jerusalem, Ahithophel was with him. 16 When David’s friend Hushai the Arkite came to Absalom, Hushai said to him,[r] “Long live the king! Long live the king!”

17 Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?” 18 Hushai replied to Absalom, “No, I will be loyal to the one whom the Lord, these people, and all the men of Israel have chosen.[s] 19 Moreover, whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.”[t]

20 Then Absalom said to Ahithophel, “Give us your advice. What should we do?” 21 Ahithophel replied to Absalom, “Sleep with[u] your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.”[v] 22 So they pitched a tent for Absalom on the roof,[w] and Absalom slept with[x] his father’s concubines in the sight of all Israel.

23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation.[y] Both David and Absalom highly regarded the advice of Ahithophel.[z]

Footnotes

  1. 2 Samuel 16:1 tn Heb “a hundred summer fruit.”
  2. 2 Samuel 16:2 tn Heb “What are these to you?”
  3. 2 Samuel 16:2 tc The translation follows the Qere and many medieval Hebrew mss in reading וְהַלֶּחֶם (vehallekhem, “and the bread”) rather than וּלְהַלֶּחֶם (ulehallekhem, “and to the bread”) of the Kethib. The syntax of the MT is confused here by the needless repetition of the preposition, probably taken from the preceding word.
  4. 2 Samuel 16:2 tn The Hebrew text adds “to drink.”
  5. 2 Samuel 16:3 tn Heb “son.”
  6. 2 Samuel 16:3 tn Heb “my father’s.”
  7. 2 Samuel 16:5 tn Heb “came to.” The form of the verb in the MT is odd. Some prefer to read וַיַּבֹא (vayyavoʾ, preterite with vav consecutive) rather than וּבָא (uvaʾ, apparently perfect with vav), but this is probably an instance where the narrative offline veqatal construction introduces a new scene.
  8. 2 Samuel 16:5 tn Heb “And look, from there a man was coming out from the clan of the house of Saul and his name was Shimei son of Gera, continually going out and cursing.”
  9. 2 Samuel 16:7 tn Heb “man of worthlessness.”
  10. 2 Samuel 16:8 tn Heb “has brought back upon you.”
  11. 2 Samuel 16:10 tn Heb “What to me and to you?”
  12. 2 Samuel 16:11 tn Heb “who came out from my entrails.” David’s point is that is his own son, his child whom he himself had fathered, was now wanting to kill him.
  13. 2 Samuel 16:12 tc The Hebrew text is difficult here. It is probably preferable to read with the LXX, the Syriac Peshitta, and Vulgate בְּעוֹנִי (beʿonyi, “on my affliction”) rather than the Kethib of the MT בָּעַוֹנִי (baʿavoni, “on my wrongdoing”). While this Kethib reading is understandable as an objective genitive (i.e., “the wrong perpetrated upon me”), it does not conform to normal Hebrew idiom for this idea. The Qere of the MT בְּעֵינֵי (beʿeni, “on my eyes”), usually taken as synecdoche to mean “my tears,” does not commend itself as a likely meaning. The Hebrew word is one of the so-called tiqqune sopherim, or “emendations of the scribes.”
  14. 2 Samuel 16:12 tn Heb “and the Lord will restore to me good in place of his curse this day.”
  15. 2 Samuel 16:13 tn Heb “and he cursed and threw stones, opposite him, pelting [them] with dirt.” The offline veqatal construction in the last clause indicates an action that was complementary to the action described in the preceding clause. He simultaneously threw stones and dirt.
  16. 2 Samuel 16:14 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  17. 2 Samuel 16:15 tn Heb “and all the people, the men of Israel.”
  18. 2 Samuel 16:16 tn Heb “to Absalom.” The proper name has been replaced by the pronoun “him” in the translation for stylistic reasons.
  19. 2 Samuel 16:18 tn Heb “No for with the one whom the Lord has chosen, and this people, and all the men of Israel, I will be and with him I will stay.” The translation follows the Qere and several medieval Hebrew mss in reading לוֹ (lo, “[I will be] to him”) rather than the MT לֹא (loʾ, “[I will] not be”), which makes very little sense here.
  20. 2 Samuel 16:19 tn Heb “Just as I served before your father, so I will be before you.”
  21. 2 Samuel 16:21 tn Heb “approach,” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.
  22. 2 Samuel 16:21 tn Heb “and the hands of all who are with you will be strengthened.”
  23. 2 Samuel 16:22 sn That is, on top of the flat roof of the palace, so it would be visible to the public.
  24. 2 Samuel 16:22 tn Heb “approached.” See note at v. 21.
  25. 2 Samuel 16:23 tn Heb “And the advice of Ahithophel which he advised in those days was as when one inquires of the word of God.”
  26. 2 Samuel 16:23 tn Heb “So was all the advice of Ahithophel, also to David, also to Absalom.”

Mephibosheth’s Servant

16 When(A) David was a little past the top of the mountain, there was (B)Ziba the servant of Mephibosheth, who met him with a couple of saddled donkeys, and on them two hundred loaves of bread, one hundred clusters of raisins, one hundred summer fruits, and a skin of wine. And the king said to Ziba, “What do you mean to do with these?”

So Ziba said, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for (C)those who are faint in the wilderness to drink.”

Then the king said, “And where is your (D)master’s son?”

(E)And Ziba said to the king, “Indeed he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’ ”

So the king said to Ziba, “Here, all that belongs to Mephibosheth is yours.”

And Ziba said, “I humbly bow before you, that I may find favor in your sight, my lord, O king!”

Shimei Curses David

Now when King David came to (F)Bahurim, there was a man from the family of the house of Saul, whose name was (G)Shimei the son of Gera, coming from there. He came out, cursing continuously as he came. And he threw stones at David and at all the servants of King David. And all the people and all the mighty men were on his right hand and on his left. Also Shimei said thus when he cursed: “Come out! Come out! You [a]bloodthirsty man, (H)you [b]rogue! The Lord has (I)brought upon you all (J)the blood of the house of Saul, in whose place you have reigned; and the Lord has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a [c]bloodthirsty man!”

Then Abishai the son of Zeruiah said to the king, “Why should this (K)dead dog (L)curse my lord the king? Please, let me go over and take off his head!”

10 But the king said, (M)“What have I to do with you, you sons of Zeruiah? So let him curse, because (N)the Lord has said to him, ‘Curse David.’ (O)Who then shall say, ‘Why have you done so?’ ”

11 And David said to Abishai and all his servants, “See how (P)my son who (Q)came from my own body seeks my life. How much more now may this Benjamite? Let him alone, and let him curse; for so the Lord has ordered him. 12 It may be that the Lord will look on [d]my affliction, and that the Lord will (R)repay me with (S)good for his cursing this day.” 13 And as David and his men went along the road, Shimei went along the hillside opposite him and cursed as he went, threw stones at him and [e]kicked up dust. 14 Now the king and all the people who were with him became weary; so they refreshed themselves there.

The Advice of Ahithophel

15 Meanwhile (T)Absalom and all the people, the men of Israel, came to Jerusalem; and Ahithophel was with him. 16 And so it was, when Hushai the Archite, (U)David’s friend, came to Absalom, that (V)Hushai said to Absalom, “Long live the king! Long live the king!”

17 So Absalom said to Hushai, “Is this your loyalty to your friend? (W)Why did you not go with your friend?”

18 And Hushai said to Absalom, “No, but whom the Lord and this people and all the men of Israel choose, his I will be, and with him I will remain. 19 Furthermore, (X)whom should I serve? Should I not serve in the presence of his son? As I have served in your father’s presence, so will I be in your presence.”

20 Then Absalom said to (Y)Ahithophel, “Give advice as to what we should do.”

21 And Ahithophel said to Absalom, “Go in to your father’s (Z)concubines, whom he has left to keep the house; and all Israel will hear that you (AA)are abhorred by your father. Then (AB)the hands of all who are with you will be strong.” 22 So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines (AC)in the sight of all Israel.

23 Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel (AD)both with David and with Absalom.

Footnotes

  1. 2 Samuel 16:7 Lit. man of bloodshed
  2. 2 Samuel 16:7 worthless man
  3. 2 Samuel 16:8 Lit. man of bloodshed
  4. 2 Samuel 16:12 So with Kt., LXX, Syr., Vg.; Qr. my eyes; Tg. tears of my eyes
  5. 2 Samuel 16:13 Lit. dusted him with dust

16 And when David had passed a little (by) the top of the hill, Ziba, the servant of Mephibosheth, appeared into his coming, with twain asses, that were charged with two hundred loaves, and with an hundred bundles of dried grapes, and with an hundred gobbets/an hundred pieces of pressed figs, and with two vessels of wine. (And after David had just left the hilltop, Mephibosheth’s servant Ziba appeared before him, with two donkeys that were loaded with two hundred loaves, a hundred bundles of dried grapes, a hundred pieces of pressed figs, and two vessels of wine.)

And the king said to Ziba, What will these things to themselves? And Ziba answered, My lord the king, the asses be to the menials of the king, that they sit on them; and the loaves and the pressed figs be to thy children to eat; forsooth the wine is, that if any man fail in desert, he (may) drink. (And the king said to Ziba, What doest thou with these things? And Ziba answered, My lord the king, the donkeys be for the king’s menials to sit on; and the loaves and the pressed figs be for thy young men to eat; and the wine, so that if any man feel faint in the wilderness, he hath something to drink.)

And the king said, Where is the son of thy lord? And Ziba answered to the king, He dwelled [still] in Jerusalem, and said, Today the Lord of the house of Israel shall restore to me the realm of my father. (And the king said, Where is the grandson of thy lord? And Ziba answered to the king, He remaineth in Jerusalem, and said, Today the house of Israel shall restore my grandfather’s kingdom to me.)

And the king said to Ziba, All things that were of Mephibosheth be thine. And Ziba said, I pray, find I grace before thee, my lord the king. (And the king said to Ziba, All the things that were Mephibosheth‘s now be thine. And Ziba said, I pray thee, that I may find favour before thee, my lord the king.)

Therefore king David came to Bahurim, and lo! a man of the family of the house of Saul, Shimei by name, [the] son of Gera, went out from thence; he went forth going out, and cursed (and he cursed David as he went forth).

And he sent stones against David, and against all the servants of king David; and all the people, and all the fighting men went at the right side and at the left side of the king.

And Shimei spake thus, when he cursed the king, Go out, go out, thou man of bloods, that is, the shedder out of much guiltless blood, and man of Belial!

The Lord hath yielded to thee all the blood of the house of Saul, for thou hast ravished the realm from him (for thou hast stolen the kingdom from him); and the Lord hath given the realm into the hand of Absalom, thy son; and lo! thine evils oppress thee, for thou art a man of bloods.

And Abishai, the son of Zeruiah, said to the king, Why curseth this dog, that shall die, my lord the king? I shall go, and I shall gird off his head. (And Abishai, the son of Zeruiah, said to the king, Why let this dead dog curse my lord the king? I shall go, and I shall cut off his head!)

10 And the king said, Ye sons of Zeruiah, what is (it) to me and to you? Suffer ye him, that he curse (But the king said, Ye sons of Zeruiah, what is it to me, or to you? Allow ye him to curse me); forsooth the Lord hath commanded to him, that he should curse David; and who is he that dare say, Why did he so?

11 And the king said to Abishai, and to all his servants, Lo! my son, that went out of my womb, seeketh my life; how much more now this son of Benjamin? Suffer ye him, that he curse (me) by [the] commandment of the Lord;

12 if in hap the Lord behold my tormenting, and yield good to me for this day’s cursing. (perhaps the Lord shall behold my torments, and shall yield good to me for this day’s curses.)

13 Therefore David went forth, and his fellows, by the way with him; but Shimei went aside by the slade of the hill (over) against David; and cursed David, and threw stones against him, and sprinkled earth. (And so David, and his fellows, went forth by the way; but Shimei went alongside by the ridge of the hill opposite David; and cursed David, and threw stones at him, and threw dirt.)

14 And so king David came, and all the people weary with him, and they were refreshed there. (And so the king, and all the people who were with him, came weary to the Jordan River, and they were refreshed there.)

15 And Absalom, and all the people of Israel entered into Jerusalem, but also Ahithophel with him (and Ahithophel was with him).

16 And when Hushai of Archi, the friend of David, had come to Absalom, he said to him, Hail, king! hail, king!

17 To whom Absalom said, This is thy grace to thy friend (This is how thou showest thy loyalty to thy friend?); why wentest thou not with thy friend?

18 And Hushai answered to Absalom, Nay, for I shall be the servant of him, whom the Lord hath chosen, and all this people, and all Israel; and I shall dwell with him (and I shall stay with him).

19 But that I say also this, to whom shall I serve? whether not to the son of the king? as I obeyed to thy father, so I shall obey to thee.

20 And Absalom said to Ahithophel, Take ye counsel (Give ye advice to me), what we ought to do.

21 And Ahithophel said to Absalom, Enter thou [in] to the concubines of thy father, which he left to keep the house; that when all Israel heareth, that thou hast defouled thy father’s bed, the hands of them be strengthened with thee. (And Ahithophel said to Absalom, Enter thou in to thy father’s concubines, whom he left in charge of the palace; and when all Israel heareth, that thou hast defiled thy father’s bed, the hands of them who be with thee shall be strengthened.)

22 Therefore they stretched out (for) Absalom a tabernacle in the solar, and he entered [in] to the concubines of his father before all Israel. (And so they stretched out a tent on the roof for Absalom, and he lay with his father’s concubines in the sight of all Israel.)

23 And the counsel of Ahithophel, which he gave in those days, was as if a man had counselled with God; so was all the counsel of Ahithophel, both when he was with David, and when he was with Absalom.