Absalom Returns to Jerusalem

14 Now Joab the son of Zeruiah knew (A)that the king's heart went out to Absalom. And Joab sent to (B)Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. (C)Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. Go to the king and speak thus to him.” So Joab (D)put the words in her mouth.

When the woman of Tekoa came to the king, (E)she fell on her face to the ground and paid homage and said, (F)“Save me, O king.” And the king said to her, “What is your trouble?” She answered, (G)“Alas, I am a widow; my husband is dead. And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would (H)destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor (I)remnant on the face of the earth.”

Then the king said to the woman, “Go to your house, and I will give orders concerning you.” And the woman of Tekoa said to the king, (J)“On me be the guilt, my lord the king, and on my father's house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the Lord your God, that (K)the avenger of blood kill no more, and my son be not destroyed.” He said, (L)“As the Lord lives, (M)not one hair of your son shall fall to the ground.”

12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against (N)the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring (O)his banished one home again. 14 We must all die; we are (P)like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means (Q)so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from (R)the heritage of God.’ 17 And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is (S)like the angel of God to discern good and evil. The Lord your God be with you!”

18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, (T)“As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; (U)it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of (V)the angel of God to know all things that are on the earth.”

21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage (W)and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to (X)Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king's presence.

25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. (Y)From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he (Z)cut it), he weighed the hair of his head, two hundred shekels[a] by the king's weight. 27 There were born (AA)to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.

28 So Absalom lived two full years in Jerusalem, without coming into the king's presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab's field is next to mine, and he has barley there; go and set it on fire.” So Absalom's servants set the field on fire.[b] 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from (AB)Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, (AC)and if there is guilt in me, let him put me to death.’” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom.

Footnotes

  1. 2 Samuel 14:26 A shekel was about 2/5 ounce or 11 grams
  2. 2 Samuel 14:30 Septuagint, Dead Sea Scroll add So Joab's servants came to him with their clothes torn, and they said to him, “The servants of Absalom have set your field on fire.”

Since we have these promises, beloved, (A)let us cleanse ourselves from every defilement of body[a] and spirit, bringing holiness to completion in the fear of God.

Paul's Joy

(B)Make room in your hearts[b] for us. (C)We have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that (D)you are in our hearts, to die together and to live together. I am acting with (E)great boldness toward you; (F)I have great pride in you; (G)I am filled with comfort. In all our affliction, I am overflowing with joy.

For even (H)when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—(I)fighting without and fear within. But (J)God, who comforts the downcast, (K)comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For (L)even if I made you grieve with my letter, I do not regret it—though (M)I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but (N)because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

10 For (O)godly grief produces a repentance that leads to salvation without regret, whereas (P)worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, (Q)what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one (R)who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore (S)we are comforted.

And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit (T)has been refreshed by you all. 14 For (U)whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you (V)was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers (W)the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete (X)confidence in you.

Footnotes

  1. 2 Corinthians 7:1 Greek flesh
  2. 2 Corinthians 7:2 Greek lacks in your hearts

The Lord Has Drawn His Sword

21 [a] The word of the Lord came to me: (A)“Son of man, (B)set your face toward Jerusalem and (C)preach against the sanctuaries.[b] Prophesy against the land of Israel and say to the land of Israel, Thus says the Lord: (D)Behold, I am against you and will draw (E)my sword from its sheath and (F)will cut off from you both righteous and wicked. Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north. (G)And all flesh shall know that I am the Lord. I have drawn (H)my sword from its sheath; (I)it shall not be sheathed again.

“As for you, son of man, (J)groan; with breaking heart and bitter grief, (K)groan before their eyes. (L)And when they say to you, ‘Why do you groan?’ you shall say, ‘Because of the news (M)that it is coming. (N)Every heart will melt, and (O)all hands will be feeble; every spirit will faint, and (P)all knees will be weak as water. (Q)Behold, it is (R)coming, and it will be fulfilled,’” declares the Lord God.

And the word of the Lord came to me: (S)“Son of man, prophesy and say, Thus says the Lord, say:

(T)“A sword, a sword is sharpened
    and also polished,
10 (U)sharpened for slaughter,
    (V)polished to flash like lightning!

(Or (W)shall we rejoice? You have despised the rod, my son, (X)with everything of wood.)[c] 11 So the sword is given to be polished, that it may be grasped in the hand. It is sharpened and polished (Y)to be given into the hand of the slayer. 12 (Z)Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel. They are delivered over to the sword with my people. (AA)Strike therefore upon your thigh. 13 For it will not be a testing—what could it do if you despise (AB)the rod?”[d] declares the Lord God.

14 “As for you, (AC)son of man, prophesy. (AD)Clap your hands and let the sword come down twice, (AE)yes, three times,[e] the sword for those to be slain. It is the sword for the great slaughter, which surrounds them, 15 that their hearts may melt, and many stumble.[f] At all their gates I have given the glittering sword. Ah, it is made like lightning; (AF)it is taken up[g] for slaughter. 16 Cut sharply to the right; set yourself to the left, wherever your face is directed. 17 I also will (AG)clap my hands, (AH)and I will satisfy my fury; (AI)I the Lord have spoken.”

18 The word of the Lord came to me again: 19 “As for you, son of man, mark two ways for (AJ)the sword of the king of Babylon to come. Both of them shall come from the same land. And make (AK)a signpost; make it (AL)at the head of the way to a city. 20 Mark a way (AM)for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands (AN)at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults (AO)the teraphim;[h] he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, (AP)to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, (AQ)to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. (AR)They have sworn solemn oaths, but he brings their guilt to remembrance, (AS)that they may be taken.

24 “Therefore thus says the Lord God: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, (AT)you shall be taken in hand. 25 And you, O profane[i] (AU)wicked one, prince of Israel, (AV)whose day has come, (AW)the time of your final punishment, 26 thus says the Lord God: Remove the turban and take off the crown. Things shall not remain as they are. (AX)Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. (AY)This also shall not be, (AZ)until he comes, the one to whom judgment belongs, and I will give it to him.

28 “And you, (BA)son of man, prophesy, and say, Thus says the Lord God (BB)concerning the Ammonites and concerning their reproach; say, (BC)A sword, a sword (BD)is drawn for the slaughter. (BE)It is polished to consume and to flash like lightning— 29 while (BF)they see for you false visions, while they divine lies for you—to place you on the necks of the profane wicked, (BG)whose day has come, the time of their final punishment. 30 (BH)Return it to its sheath. In the place where you were created, in the land of your origin, (BI)I will judge you. 31 And (BJ)I will pour out my indignation upon you; (BK)I will blow upon you with the fire of my wrath, and I will deliver you into the hands of (BL)brutish men, skillful to destroy. 32 You shall be fuel for the fire. Your blood shall be in the midst of the land. (BM)You shall be no more remembered, (BN)for I the Lord have spoken.”

Footnotes

  1. Ezekiel 21:1 Ch 21:6 in Hebrew
  2. Ezekiel 21:2 Some Hebrew manuscripts, compare Septuagint, Syriac against their sanctuary
  3. Ezekiel 21:10 Probable reading; Hebrew The rod of my son despises everything of wood
  4. Ezekiel 21:13 Or For it is a testing; and what if even the rod despises? It shall not be!
  5. Ezekiel 21:14 Hebrew its third
  6. Ezekiel 21:15 Hebrew many stumbling blocks
  7. Ezekiel 21:15 The meaning of the Hebrew word rendered taken up is uncertain
  8. Ezekiel 21:21 Or household idols
  9. Ezekiel 21:25 Or slain; also verse 29

God Shall Scatter His Enemies

To the choirmaster. A Psalm of David. A Song.

68 (A)God shall arise, his enemies shall be (B)scattered;
    and those who hate him shall flee before him!
As (C)smoke is driven away, so you shall drive them away;
    (D)as wax melts before fire,
    so the wicked shall perish before God!
But (E)the righteous shall be glad;
    they shall exult before God;
    they shall be jubilant with joy!

Sing to God, (F)sing praises to his name;
    (G)lift up a song to him who (H)rides through (I)the deserts;
his name is (J)the Lord;
    exult before him!
(K)Father of the fatherless and (L)protector of widows
    is God in his holy habitation.
God (M)settles the solitary in a home;
    he (N)leads out the prisoners to prosperity,
    but (O)the rebellious dwell in (P)a parched land.

O God, when you (Q)went out before your people,
    (R)when you marched through (S)the wilderness, Selah
(T)the earth quaked, the heavens poured down rain,
    before God, the One of Sinai,
    before God,[a] the God of Israel.
(U)Rain in abundance, O God, you shed abroad;
    you restored your inheritance as it languished;
10 your flock[b] found a dwelling in it;
    in your goodness, O God, you (V)provided for the needy.

11 The Lord gives (W)the word;
    (X)the women who announce the news are a great host:
12     (Y)“The kings of the armies—they flee, they flee!”
The women at home (Z)divide the spoil—
13     though you men lie among (AA)the sheepfolds—
the wings of a dove covered with silver,
    its pinions with shimmering gold.
14 When the Almighty scatters kings there,
    let snow fall on (AB)Zalmon.

15 O mountain of God, mountain of Bashan;
    O many-peaked[c] mountain, mountain of Bashan!
16 Why do you look with hatred, O many-peaked mountain,
    at the mount that God (AC)desired for his abode,
    yes, where the Lord will dwell forever?
17 (AD)The chariots of God are twice ten thousand,
    thousands upon thousands;
    the Lord is among them; Sinai is now in the sanctuary.
18 (AE)You ascended on high,
    (AF)leading a host of captives in your train
    and (AG)receiving gifts among men,
even among (AH)the rebellious, (AI)that the Lord God may dwell there.

19 Blessed be the Lord,
    who daily (AJ)bears us up;
    God is our salvation. Selah
20 Our God is a God of salvation,
    (AK)and to God, the Lord, belong deliverances from death.
21 (AL)But God will strike the heads of his enemies,
    the hairy crown of him who walks in his guilty ways.
22 The Lord said,
    “I will bring them back (AM)from Bashan,
(AN)I will bring them back from the depths of the sea,
23 that you may (AO)strike your feet in their blood,
    that (AP)the tongues of your dogs may have their portion from the foe.”

24 Your procession is[d] seen, O God,
    the procession of my God, my King, into the sanctuary—
25 (AQ)the singers in front, (AR)the musicians last,
    between them (AS)virgins playing tambourines:
26 (AT)“Bless God in the great congregation,
    the Lord, O you[e] who are of (AU)Israel's fountain!”
27 There is (AV)Benjamin, the least of them, in the lead,
    the princes of Judah in their throng,
    the princes of (AW)Zebulun, the princes of Naphtali.

28 (AX)Summon your power, O God,[f]
    the power, O God, by which you have worked for us.
29 Because of your temple at Jerusalem
    kings shall (AY)bear gifts to you.
30 Rebuke (AZ)the beasts that dwell among the reeds,
    the herd of (BA)bulls with the calves of the peoples.
(BB)Trample underfoot those who lust after tribute;
    scatter the peoples who delight in war.[g]
31 Nobles shall come from (BC)Egypt;
    (BD)Cush shall hasten to (BE)stretch out her hands to God.

32 (BF)O kingdoms of the earth, sing to God;
    sing praises to the Lord, Selah
33 to him (BG)who rides in (BH)the heavens, the ancient heavens;
    behold, he (BI)sends out his voice, his mighty voice.
34 (BJ)Ascribe power to God,
    whose majesty is over Israel,
    and whose (BK)power is in (BL)the skies.
35 (BM)Awesome is God from his[h] (BN)sanctuary;
    the God of Israel—he is the one who gives (BO)power and strength to his people.
Blessed be God!

Footnotes

  1. Psalm 68:8 Or before God, even Sinai before God
  2. Psalm 68:10 Or your congregation
  3. Psalm 68:15 Or hunch-backed; also verse 16
  4. Psalm 68:24 Or has been
  5. Psalm 68:26 The Hebrew for you is plural here
  6. Psalm 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power
  7. Psalm 68:30 The meaning of the Hebrew verse is uncertain
  8. Psalm 68:35 Septuagint; Hebrew your

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