David and Bathsheba

11 In the spring of the year,^[a] when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites. They destroyed the Ammonite army and laid siege to the city of Rabbah. However, David stayed behind in Jerusalem.

² Late one afternoon, after his midday rest, David got out of bed and was walking on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. ³ He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” ⁴ Then David sent messengers to get her; and when she came to the palace, he slept with her. She had just completed the purification rites after having her menstrual period. Then she returned home. ⁵ Later, when Bathsheba discovered that she was pregnant, she sent David a message, saying, “I’m pregnant.”

⁶ Then David sent word to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. ⁷ When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. ⁸ Then he told Uriah, “Go on home and relax.^[b]” David even sent a gift to Uriah after he had left the palace. ⁹ But Uriah didn’t go home. He slept that night at the palace entrance with the king’s palace guard.

¹⁰ When David heard that Uriah had not gone home, he summoned him and asked, “What’s the matter? Why didn’t you go home last night after being away for so long?”

¹¹ Uriah replied, “The Ark and the armies of Israel and Judah are living in tents,^[c] and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.”

¹² “Well, stay here today,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. ¹³ Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance with the king’s palace guard.

David Arranges for Uriah’s Death

¹⁴ So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. ¹⁵ The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” ¹⁶ So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. ¹⁷ And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers.

¹⁸ Then Joab sent a battle report to David. ¹⁹ He told his messenger, “Report all the news of the battle to the king. ²⁰ But he might get angry and ask, ‘Why did the troops go so close to the city? Didn’t they know there would be shooting from the walls? ²¹ Wasn’t Abimelech son of Gideon^[d] killed at Thebez by a woman who threw a millstone down on him from the wall? Why would you get so close to the wall?’ Then tell him, ‘Uriah the Hittite was killed, too.’”

²² So the messenger went to Jerusalem and gave a complete report to David. ²³ “The enemy came out against us in the open fields,” he said. “And as we chased them back to the city gate, ²⁴ the archers on the wall shot arrows at us. Some of the king’s men were killed, including Uriah the Hittite.”

²⁵ “Well, tell Joab not to be discouraged,” David said. “The sword devours this one today and that one tomorrow! Fight harder next time, and conquer the city!”

²⁶ When Uriah’s wife heard that her husband was dead, she mourned for him. ²⁷ When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done.

Nathan Rebukes David

12 So the Lord sent Nathan the prophet to tell David this story: “There were two men in a certain town. One was rich, and one was poor. ² The rich man owned a great many sheep and cattle. ³ The poor man owned nothing but one little lamb he had bought. He raised that little lamb, and it grew up with his children. It ate from the man’s own plate and drank from his cup. He cuddled it in his arms like a baby daughter. ⁴ One day a guest arrived at the home of the rich man. But instead of killing an animal from his own flock or herd, he took the poor man’s lamb and killed it and prepared it for his guest.”

⁵ David was furious. “As surely as the Lord lives,” he vowed, “any man who would do such a thing deserves to die! ⁶ He must repay four lambs to the poor man for the one he stole and for having no pity.”

⁷ Then Nathan said to David, “You are that man! The Lord, the God of Israel, says: I anointed you king of Israel and saved you from the power of Saul. ⁸ I gave you your master’s house and his wives and the kingdoms of Israel and Judah. And if that had not been enough, I would have given you much, much more. ⁹ Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. ¹⁰ From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own.

¹¹ “This is what the Lord says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view. ¹² You did it secretly, but I will make this happen to you openly in the sight of all Israel.”

David Confesses His Guilt

¹³ Then David confessed to Nathan, “I have sinned against the Lord.”

Nathan replied, “Yes, but the Lord has forgiven you, and you won’t die for this sin. ¹⁴ Nevertheless, because you have shown utter contempt for the word of the Lord^[a] by doing this, your child will die.”

¹⁵ After Nathan returned to his home, the Lord sent a deadly illness to the child of David and Uriah’s wife. ¹⁶ David begged God to spare the child. He went without food and lay all night on the bare ground. ¹⁷ The elders of his household pleaded with him to get up and eat with them, but he refused.

¹⁸ Then on the seventh day the child died. David’s advisers were afraid to tell him. “He wouldn’t listen to reason while the child was ill,” they said. “What drastic thing will he do when we tell him the child is dead?”

¹⁹ When David saw them whispering, he realized what had happened. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

²⁰ Then David got up from the ground, washed himself, put on lotions,^[b] and changed his clothes. He went to the Tabernacle and worshiped the Lord. After that, he returned to the palace and was served food and ate.

²¹ His advisers were amazed. “We don’t understand you,” they told him. “While the child was still living, you wept and refused to eat. But now that the child is dead, you have stopped your mourning and are eating again.”

²² David replied, “I fasted and wept while the child was alive, for I said, ‘Perhaps the Lord will be gracious to me and let the child live.’ ²³ But why should I fast when he is dead? Can I bring him back again? I will go to him one day, but he cannot return to me.”

²⁴ Then David comforted Bathsheba, his wife, and slept with her. She became pregnant and gave birth to a son, and David^[c] named him Solomon. The Lord loved the child ²⁵ and sent word through Nathan the prophet that they should name him Jedidiah (which means “beloved of the Lord”), as the Lord had commanded.^[d]

David Captures Rabbah

²⁶ Meanwhile, Joab was fighting against Rabbah, the capital of Ammon, and he captured the royal fortifications.^{[e] 27} Joab sent messengers to tell David, “I have fought against Rabbah and captured its water supply.^{[f] 28} Now bring the rest of the army and capture the city. Otherwise, I will capture it and get credit for the victory.”

²⁹ So David gathered the rest of the army and went to Rabbah, and he fought against it and captured it. ³⁰ David removed the crown from the king’s head,^[g] and it was placed on his own head. The crown was made of gold and set with gems, and it weighed seventy-five pounds.^[h] David took a vast amount of plunder from the city. ³¹ He also made slaves of the people of Rabbah and forced them to labor with^[i] saws, iron picks, and iron axes, and to work in the brick kilns.^[j] That is how he dealt with the people of all the Ammonite towns. Then David and all the army returned to Jerusalem.

Psalm 51

For the choir director: A psalm of David, regarding the time Nathan the prophet came to him after David had committed adultery with Bathsheba.

Jesus Criticizes the Religious Leaders

23 Then Jesus said to the crowds and to his disciples, ² “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.^{[a] 3} So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. ⁴ They crush people with unbearable religious demands and never lift a finger to ease the burden.

⁵ “Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels.^{[b] 6} And they love to sit at the head table at banquets and in the seats of honor in the synagogues. ⁷ They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’^[c]

⁸ “Don’t let anyone call you ‘Rabbi,’ for you have only one teacher, and all of you are equal as brothers and sisters.^{[d] 9} And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father. ¹⁰ And don’t let anyone call you ‘Teacher,’ for you have only one teacher, the Messiah. ¹¹ The greatest among you must be a servant. ¹² But those who exalt themselves will be humbled, and those who humble themselves will be exalted.

¹³ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.^[e]

¹⁵ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell^[f] you yourselves are!

¹⁶ “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ ¹⁷ Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? ¹⁸ And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. ¹⁹ How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? ²⁰ When you swear ‘by the altar,’ you are swearing by it and by everything on it. ²¹ And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. ²² And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

²³ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,^[g] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. ²⁴ Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel!^[h]

²⁵ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! ²⁶ You blind Pharisee! First wash the inside of the cup and the dish,^[i] and then the outside will become clean, too.

²⁷ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. ²⁸ Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.

²⁹ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. ³⁰ Then you say, ‘If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.’

³¹ “But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. ³² Go ahead and finish what your ancestors started. ³³ Snakes! Sons of vipers! How will you escape the judgment of hell?

³⁴ “Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. ³⁵ As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar. ³⁶ I tell you the truth, this judgment will fall on this very generation.

Jesus Grieves over Jerusalem

³⁷ “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. ³⁸ And now, look, your house is abandoned and desolate.^{[j] 39} For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’^[k]”