There was a long war between the house of Saul and the house of David. But David grew stronger and stronger, and the house of Saul grew weaker and weaker.

Sons were born to David in Hebron: his firstborn was Amnon, by Ahinoam the Jezreelitess;

His second, Chileab, by Abigail widow of Nabal of Carmel; the third, Absalom the son of Maacah daughter of Talmai king of Geshur;

The fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital;

And the sixth, Ithream, by Eglah, David’s wife. These were born to David in Hebron.

While there was war between the houses of Saul and David, Abner was making himself strong in the house of Saul.

Now Saul had a concubine whose name was Rizpah daughter of Aiah. And Ish-bosheth said to Abner, Why have you gone in to my father’s concubine?

Then Abner was very angry at the words of Ish-bosheth and said, Am I a dog’s head [despicable and hostile] against Judah? This day I keep showing kindness and loyalty to the house of Saul your father, to his brothers, and his friends, and have not delivered you into the hands of David; and yet you charge me today with a fault concerning this woman!

May God do so to Abner, and more also, if I do not do for David what the Lord has sworn to him,

10 To transfer the kingdom from the house of Saul and set the throne of David over Israel and Judah from Dan to Beersheba.

11 And Ish-bosheth could not answer Abner a word, because he feared him.

12 And Abner sent messengers to David where he was [at Hebron], saying, Whose is the land? Make your league with me, and my hand shall be with you to bring all Israel over to you.

13 And David said, Good. I will make a league with you. But I require one thing of you: that is, you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see me.

14 And David sent messengers to Ish-bosheth, Saul’s son, saying, Give me my wife Michal, whom I betrothed for a hundred foreskins of the Philistines.

15 And Ish-bosheth sent and took her from her [second] husband, from Paltiel son of Laish [to whom Saul had given her].

16 But her husband went with her, weeping behind her all the way to Bahurim. Then Abner said to him, Go back. And he did so.

17 Abner talked with the seniors of Israel, saying, In times past you sought to make David king over you.

18 Now then, do it! For the Lord has spoken of David, saying, By the hand of My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.(A)

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18 For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God.

19 For it is written, I will baffle and render useless and destroy the learning of the learned and the philosophy of the philosophers and the cleverness of the clever and the discernment of the discerning; I will frustrate and nullify [them] and bring [them] to nothing.(A)

20 Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world’s wisdom?

21 For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him).

22 For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom,

23 We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.

24 But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.

25 [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men.

26 For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.

27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.

28 And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,

29 So that no mortal man should [have pretense for glorying and] boast in the presence of God.

30 But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].

31 So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord.(B)

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As for myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or [a]mystery and secret of God [concerning what He has done through Christ for the salvation of men] in lofty words of eloquence or human philosophy and wisdom;

For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified.

And I was in ([b]passed into a state of) weakness and fear (dread) and great trembling [[c]after I had come] among you.

And my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the [Holy] Spirit and power [[d]a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them],

So that your faith might not rest in the wisdom of men (human philosophy), but in the power of God.

Yet when we are among the full-grown (spiritually mature Christians who are ripe in understanding), we do impart a [higher] wisdom (the knowledge of the divine plan previously hidden); but it is indeed not a wisdom of this present age or of this world nor of the leaders and rulers of this age, who are being brought to nothing and are doomed to pass away.

But rather what we are setting forth is a wisdom of God once hidden [from the human understanding] and now revealed to us by God—[that wisdom] which God devised and decreed before the ages for our glorification [to lift us into the glory of His presence].

None of the rulers of this age or world perceived and recognized and understood this, for if they had, they would never have crucified the Lord of glory.

But, on the contrary, as the Scripture says, What eye has not seen and ear has not heard and has not entered into the heart of man, [all that] God has prepared (made and keeps ready) for those who love Him [[e]who hold Him in affectionate reverence, promptly obeying Him and gratefully recognizing the benefits He has bestowed].(A)

10 Yet to us God has unveiled and revealed them by and through His Spirit, for the [Holy] Spirit searches diligently, exploring and examining everything, even sounding the profound and bottomless things of God [the [f]divine counsels and things hidden and beyond man’s scrutiny].

11 For what person perceives (knows and understands) what passes through a man’s thoughts except the man’s own spirit within him? Just so no one discerns (comes to know and comprehend) the thoughts of God except the Spirit of God.

12 Now we have not received the spirit [that belongs to] the world, but the [Holy] Spirit Who is from God, [given to us] that we might realize and comprehend and appreciate the gifts [of divine favor and blessing so freely and lavishly] bestowed on us by God.

13 And we are setting these truths forth in words not taught by human wisdom but taught by the [Holy] Spirit, combining and interpreting spiritual truths with spiritual language [to those who possess the Holy Spirit].

14 But the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them [of progressively recognizing, understanding, and becoming better acquainted with them] because they are spiritually discerned and estimated and appreciated.

15 But the spiritual man tries all things [he [g]examines, investigates, inquires into, questions, and discerns all things], yet is himself to be put on trial and judged by no one [he can read the meaning of everything, but no one can properly discern or appraise or get an insight into him].

16 For who has known or understood the mind (the counsels and purposes) of the Lord so as to guide and instruct Him and give Him knowledge? But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart.(B)

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Footnotes

  1. 1 Corinthians 2:1 Many ancient manuscripts so read.
  2. 1 Corinthians 2:3 Marvin Vincent, Word Studies in the New Testament.
  3. 1 Corinthians 2:3 Marvin Vincent, Word Studies in the New Testament.
  4. 1 Corinthians 2:4 Joseph Thayer, A Greek-English Lexicon.
  5. 1 Corinthians 2:9 Joseph Thayer, A Greek-English Lexicon.
  6. 1 Corinthians 2:10 Joseph Thayer, A Greek-English Lexicon.
  7. 1 Corinthians 2:15 Joseph P. Lightfoot, Notes on the Epistles of Saint Paul.

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