19 ^[a]Joab was told, “The king is weeping and mourning for Absalom.” ² And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” ³ The men stole into the city that day as men steal in who are ashamed when they flee from battle. ⁴ The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”

⁵ Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. ⁶ You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. ⁷ Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”^(A)

⁸ So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,^(B)” they all came before him.

Meanwhile, the Israelites had fled to their homes.

David Returns to Jerusalem

⁹ Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines.^(C) But now he has fled the country to escape from Absalom;^{(D) 10} and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

¹¹ King David sent this message to Zadok^(E) and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? ¹² You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ ¹³ And say to Amasa,^(F) ‘Are you not my own flesh and blood?^(G) May God deal with me, be it ever so severely,^(H) if you are not the commander of my army for life in place of Joab.^(I)’”

¹⁴ He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” ¹⁵ Then the king returned and went as far as the Jordan.

Now the men of Judah had come to Gilgal^(J) to go out and meet the king and bring him across the Jordan.

31 “At that time,” declares the Lord, “I will be the God^(A) of all the families of Israel, and they will be my people.”

² This is what the Lord says:

³ The Lord appeared to us in the past,^[a] saying:

⁷ This is what the Lord says:

¹⁵ This is what the Lord says:

¹⁶ This is what the Lord says:

²³ This is what the Lord Almighty, the God of Israel, says: “When I bring them back from captivity,^[c](BV) the people in the land of Judah and in its towns will once again use these words: ‘The Lord bless^(BW) you, you prosperous city,^(BX) you sacred mountain.’^{(BY) 24} People will live^(BZ) together in Judah and all its towns—farmers and those who move about with their flocks.^{(CA) 25} I will refresh the weary^(CB) and satisfy the faint.”^(CC)

²⁶ At this I awoke^(CD) and looked around. My sleep had been pleasant to me.

²⁷ “The days are coming,”^(CE) declares the Lord, “when I will plant^(CF) the kingdoms of Israel and Judah with the offspring of people and of animals. ²⁸ Just as I watched^(CG) over them to uproot^(CH) and tear down, and to overthrow, destroy and bring disaster,^(CI) so I will watch over them to build and to plant,”^(CJ) declares the Lord. ²⁹ “In those days people will no longer say,

³⁰ Instead, everyone will die for their own sin;^(CM) whoever eats sour grapes—their own teeth will be set on edge.

³⁵ This is what the Lord says,

³⁷ This is what the Lord says:

³⁸ “The days are coming,” declares the Lord, “when this city will be rebuilt^(DI) for me from the Tower of Hananel^(DJ) to the Corner Gate.^{(DK) 39} The measuring line^(DL) will stretch from there straight to the hill of Gareb and then turn to Goah. ⁴⁰ The whole valley^(DM) where dead bodies^(DN) and ashes are thrown, and all the terraces out to the Kidron Valley^(DO) on the east as far as the corner of the Horse Gate,^(DP) will be holy^(DQ) to the Lord. The city will never again be uprooted or demolished.”

Jesus Arrested^(A)

⁴⁷ While he was still speaking, Judas,^(B) one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. ⁴⁸ Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” ⁴⁹ Going at once to Jesus, Judas said, “Greetings, Rabbi!”^(C) and kissed him.

⁵⁰ Jesus replied, “Do what you came for, friend.”^[a](D)

Then the men stepped forward, seized Jesus and arrested him. ⁵¹ With that, one of Jesus’ companions reached for his sword,^(E) drew it out and struck the servant of the high priest, cutting off his ear.^(F)

⁵² “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.^{(G) 53} Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?^{(H) 54} But how then would the Scriptures be fulfilled^(I) that say it must happen in this way?”

⁵⁵ In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching,^(J) and you did not arrest me. ⁵⁶ But this has all taken place that the writings of the prophets might be fulfilled.”^(K) Then all the disciples deserted him and fled.

Concerning Married Life

7 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”^{(A) 2} But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. ³ The husband should fulfill his marital duty to his wife,^(B) and likewise the wife to her husband. ⁴ The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. ⁵ Do not deprive each other except perhaps by mutual consent and for a time,^(C) so that you may devote yourselves to prayer. Then come together again so that Satan^(D) will not tempt you^(E) because of your lack of self-control. ⁶ I say this as a concession, not as a command.^{(F) 7} I wish that all of you were as I am.^(G) But each of you has your own gift from God; one has this gift, another has that.^(H)

⁸ Now to the unmarried^[a] and the widows I say: It is good for them to stay unmarried, as I do.^{(I) 9} But if they cannot control themselves, they should marry,^(J) for it is better to marry than to burn with passion.

¹⁰ To the married I give this command (not I, but the Lord): A wife must not separate from her husband.^{(K) 11} But if she does, she must remain unmarried or else be reconciled to her husband.^(L) And a husband must not divorce his wife.

¹² To the rest I say this (I, not the Lord):^(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. ¹³ And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. ¹⁴ For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.^(N)

¹⁵ But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.^{(O) 16} How do you know, wife, whether you will save^(P) your husband?^(Q) Or, how do you know, husband, whether you will save your wife?