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11 How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?”

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12 For he who avenges murder cares for the helpless.
    He does not ignore the cries of those who suffer.

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“And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die. If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings[a] in his own image.

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Footnotes

  1. 9:6 Or man; Hebrew reads ha-adam.

12 We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.

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Habakkuk’s Second Complaint

12 O Lord my God, my Holy One, you who are eternal—
    surely you do not plan to wipe us out?
O Lord, our Rock, you have sent these Babylonians to correct us,
    to punish us for our many sins.

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The law has become paralyzed,
    and there is no justice in the courts.
The wicked far outnumber the righteous,
    so that justice has become perverted.

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11 Say this to those who worship other gods: “Your so-called gods, who did not make the heavens and earth, will vanish from the earth and from under the heavens.”[a]

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Footnotes

  1. 10:11 The original text of this verse is in Aramaic.

26 If the godly give in to the wicked,
    it’s like polluting a fountain or muddying a spring.

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22 But the wicked will be removed from the land,
    and the treacherous will be uprooted.

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15 May the Lord always remember these sins,
    and may his name disappear from human memory.

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32 The Lord will repay him[a] for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah.

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Footnotes

  1. 2:32 Hebrew will return his blood on his own head.

39 And even though I am the anointed king, these two sons of Zeruiah—Joab and Abishai—are too strong for me to control. So may the Lord repay these evil men for their evil deeds.”

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27 When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel.

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31 Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. 32 And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest. 33 This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder.[a] 34 You must not defile the land where you live, for I live there myself. I am the Lord, who lives among the people of Israel.”

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Footnotes

  1. 35:33 Or can make atonement for murder.

Cases of Personal Injury

12 “Anyone who assaults and kills another person must be put to death.

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15 By now I could have lifted my hand and struck you and your people with a plague to wipe you off the face of the earth.

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23 God wiped out every living thing on the earth—people, livestock, small animals that scurry along the ground, and the birds of the sky. All were destroyed. The only people who survived were Noah and those with him in the boat.

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13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!

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11 Now you are cursed and banished from the ground, which has swallowed your brother’s blood.

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