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43 But the people of Israel answered the people of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the people of Judah were fiercer than the words of the people of Israel.(A)

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20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions,

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David Anointed King of All Israel

Then all the tribes of Israel came to David at Hebron and said, “Look, we are your bone and flesh.(A)

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30 when Ahijah laid hold of the new garment he was wearing and tore it into twelve pieces.(A) 31 He then said to Jeroboam, “Take for yourself ten pieces, for thus says the Lord, the God of Israel: See, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes.(B)

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Friendship with the World

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? You want something and do not have it, so you commit murder. And you covet[a] something and cannot obtain it, so you engage in disputes and conflicts. You do not have because you do not ask. You ask and do not receive because you ask wrongly, in order to spend what you get on your pleasures.(A) Adulterers![b] Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God.(B) Or do you suppose that the scripture speaks to no purpose? Does the spirit that God caused to dwell[c] in us desire envy?(C)

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Footnotes

  1. 4.2 Or you murder and you covet
  2. 4.4 Gk Adulterous women; other ancient authorities read Adulterous men and women
  3. 4.5 Other ancient authorities read the spirit that dwells

14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(A) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(B)

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For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,[a] able to keep the whole body in check with a bridle.(A) If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large and are driven by strong winds, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a such a small fire!(B) And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[b](C) For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue—a restless[c] evil, full of deadly poison.(D) With it we bless the Lord[d] and Father, and with it we curse people, made in the likeness of God.(E) 10 From the same mouth comes a blessing and a curse. My brothers and sisters, this ought not to be so.

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Footnotes

  1. 3.2 Gk a mature man
  2. 3.6 Gk Gehenna
  3. 3.8 Other ancient authorities read uncontrollable
  4. 3.9 Other ancient authorities read God

20 for human anger does not produce God’s righteousness.[a]

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Footnotes

  1. 1.20 Or justice

Do nothing from selfish ambition or empty conceit, but in humility regard others as better than yourselves.(A)

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26 Let us not become conceited, competing against one another, envying one another.

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15 If, however, you bite and devour one another, take care that you are not consumed by one another.

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21 Do not be overcome by evil, but overcome evil with good.

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19 An ally offended is stronger than a city;[a]
    such quarreling is like the bars of a castle.

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Footnotes

  1. 18.19 Gk Syr Vg Tg: Meaning of Heb uncertain

14 The beginning of strife is like letting out water,
    so stop before the quarrel breaks out.(A)

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15 A soft answer turns away wrath,
    but a harsh word stirs up anger.(A)

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10 By insolence the empty-headed person makes strife,
    but wisdom is with those who take advice.(A)

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16 When all Israel saw that the king would not listen to them, the people answered the king,

“What share do we have in David?
    We have no inheritance in the son of Jesse.
To your tents, O Israel!
    Look now to your own house, O David.”

So Israel went away to their tents.(A)

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David said to Abishai, “Now Sheba son of Bichri will do us more harm than Absalom; take your lord’s servants and pursue him, or he will find fortified cities for himself and escape from us.”(A)

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The Rebellion of Sheba

20 Now a scoundrel named Sheba son of Bichri, a Benjaminite, happened to be there. He sounded the trumpet and cried out,

“We have no portion in David,
no share in the son of Jesse!
Everyone to your tents, O Israel!”(A)

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14 Amasa[a] swayed the hearts of all the people of Judah as one, and they sent word to the king, “Return, both you and all your servants.”(A)

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Footnotes

  1. 19.14 Heb He

All the people were disputing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land because of Absalom.(A)

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Intertribal Dissension

12 The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house down over you!”(A) Jephthah said to them, “My people and I were engaged in conflict with the Ammonites who oppressed us[a] severely. But when I called you, you did not deliver me from their hand. When I saw that you would not deliver me, I took my life in my hand and crossed over against the Ammonites, and the Lord gave them into my hand. Why then have you come up to me this day, to fight against me?”(B) Then Jephthah gathered all the men of Gilead and fought with Ephraim, and the men of Gilead defeated Ephraim, because they said, “You are fugitives from Ephraim, you Gileadites, in the heart of Ephraim and Manasseh.”[b](C) Then the Gileadites took the fords of the Jordan against the Ephraimites. Whenever one of the fugitives of Ephraim said, “Let me go over,” the men of Gilead would say to him, “Are you an Ephraimite?” When he said, “No,”(D) they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and killed him at the fords of the Jordan. Forty-two thousand of the Ephraimites fell at that time.

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Footnotes

  1. 12.2 Gk OL Syr H: Heb lacks who oppressed us
  2. 12.4 Meaning of Heb uncertain: Gk omits because . . . Manasseh

23 But God sent an evil spirit between Abimelech and the lords of Shechem, and the lords of Shechem dealt treacherously with Abimelech.(A)

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Gideon’s Triumph and Vengeance

Then the Ephraimites said to him, “What have you done to us, not to call us when you went to fight against the Midianites?” And they upbraided him violently.(A)

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