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25 Absalom had appointed Amasa as commander of his army, replacing Joab, who had been commander under David. (Amasa was Joab’s cousin. His father was Jether,[a] an Ishmaelite.[b] His mother, Abigail daughter of Nahash, was the sister of Joab’s mother, Zeruiah.)

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Footnotes

  1. 17:25a Hebrew Ithra, a variant spelling of Jether.
  2. 17:25b As in some Greek manuscripts (see also 1 Chr 2:17); Hebrew reads an Israelite.

13 Jesse’s first son was Eliab, his second was Abinadab, his third was Shimea,

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13 And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.”

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“How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 10 Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died. Joab and his brother Abishai left him lying there and continued after Sheba.

11 One of Joab’s young men shouted to Amasa’s troops, “If you are for Joab and David, come and follow Joab.” 12 But Amasa lay in his blood in the middle of the road, and Joab’s man saw that everyone was stopping to stare at him. So he pulled him off the road into a field and threw a cloak over him.

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16 Their sisters were named Zeruiah and Abigail. Zeruiah had three sons named Abishai, Joab, and Asahel. 17 Abigail married a man named Jether, an Ishmaelite, and they had a son named Amasa.

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32 The Lord will repay him[a] for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah.

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Footnotes

  1. 2:32 Hebrew will return his blood on his own head.

“And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace,[a] staining his belt and sandals with innocent blood.[b]

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Footnotes

  1. 2:5a Or He murdered them during a time of peace as revenge for deaths they had caused in time of war.
  2. 2:5b As in some Greek and Old Latin manuscripts; Hebrew reads with the blood of war.

Then the king told Amasa, “Mobilize the army of Judah within three days, and report back at that time.”

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