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14 Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.(A)

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34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel.(A)

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31 David was told that Ahithophel was among the conspirators with Absalom. And David said, “O Lord, I pray you, turn the counsel of Ahithophel into foolishness.”(A)

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19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of the world?(A)

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And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light.(A)

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23 Now in those days the counsel that Ahithophel gave was as if one consulted the oracle[a] of God, so all the counsel of Ahithophel was esteemed both by David and by Absalom.(A)

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Footnotes

  1. 16.23 Heb word

19 For the wisdom of this world is foolishness with God. For it is written,

“He catches the wise in their craftiness,”(A)

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Though they hide themselves on the top of Carmel,
    from there I will search out and take them;
and though they hide from my sight at the bottom of the sea,
    there I will command the serpent, and it shall bite them.(A)

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37 Who can command and have it done,
    if the Lord has not ordained it?(A)

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10 Take counsel together, but it shall be brought to naught;
    speak a word, but it will not stand,
    for God is with us.”(A)

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30 No wisdom, no understanding, no counsel
    can avail against the Lord.(A)

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21 The human mind may devise many plans,
    but it is the purpose of the Lord that will be established.(A)

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for he spoke, and it came to be;
    he commanded, and it stood firm.(A)

10 The Lord brings the counsel of the nations to nothing;
    he frustrates the plans of the peoples.(B)

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16 The Lord has made himself known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion. Selah(A)

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12 He frustrates the devices of the crafty,
    so that their hands achieve no success.(A)
13 He takes the wise in their own craftiness,
    and the schemes of the wily are brought to a quick end.
14 They meet with darkness in the daytime
    and grope at noonday as in the night.(B)

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20 But Amaziah would not listen—it was God’s doing, in order to hand them over because they had sought the gods of Edom.(A)

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16 But as he was speaking, the king[a] said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped but said, “I know that God has determined to destroy you because you have done this and have not listened to my advice.”

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Footnotes

  1. 25.16 Heb he

30 But King Sihon of Heshbon was not willing to let us pass through, for the Lord your God had hardened his spirit and made his heart defiant in order to hand him over to you, as he has now done.(A)

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16 But this is why I have let you live: to show you my power and to make my name resound through all the earth.(A)

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28 Then the man[a] said, “You shall no longer be called Jacob, but Israel,[b] for you have striven with God and with humans[c] and have prevailed.”(A)

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Footnotes

  1. 32.28 Heb he
  2. 32.28 That is, the one who strives with God or God strives
  3. 32.28 Or with divine and human beings