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And There Will Be False Teachers Among You, Exploiting You

But false-prophets also came among the people, as there will also be false-teachers among you who will secretly-bring-in heresies of [a] destruction— even denying the Master having bought them, bringing swift destruction upon themselves. And many will follow-after their sensualities[b], because of whom the way of the truth will be blasphemed. And in greed they will exploit[c] you with fabricated words, for whom the judgment from-long-ago is not idle, and their destruction is not asleep.

God Will Reserve Them For Punishment And Protect The Righteous

For if God did not spare angels having sinned but handed-them-over to chains of gloom, having cast-them-into-hell, being reserved for[d] judgment; and He did not spare the ancient world but protected the eighth[e] one, Noah, a proclaimer of righteousness, having brought a flood upon the world of ungodly ones; and He condemned the cities of Sodom and Gomorrah, having reduced-them-to-ashes by an overthrow, having made them an example of things coming to ungodly ones; and He delivered Lot, a righteous one being oppressed[f] by the conduct of the lawless[g] ones in connection with sensuality (for by sight and hearing the righteous one dwelling among them day[h] after day was tormenting his righteous soul with their lawless[i] works) then the Lord knows-how to deliver godly ones from a trial[j] and reserve unrighteous ones for the day of judgment while being punished, 10 and especially the ones proceeding after the flesh in[k] a lust[l] for[m] defilement, and despising[n] authority[o].

They Are Self-Willed Slaves of Corruption Speaking Against The Things of God

Daring[p], self-willed ones— they do not tremble while blaspheming glories[q], 11 where[r] angels being greater in strength and power do not bring a blasphemous judgment against them from the Lord. 12 But these ones are like unreasoning animals having been born as creatures-of-instinct[s] for capture and destruction. While blaspheming in[t] things which they are ignorant, they will also be destroyed in their[u] destruction[v], 13 being wronged as the wages of wrong-doing. Regarding the reveling during the day to be a pleasure, they are spots and blemishes reveling in their deceptions while feasting-with you, 14 having eyes full of an adulteress[w] and restless[x] of sin, enticing[y] unstable souls, having a heart trained in[z] greed. Children of [aa] a curse!— 15 leaving-behind the straight way, they went-astray, having followed-after the way of Balaam the son of Bosor, who loved the wages of wrong-doing. 16 But he had a rebuke of his own law-violation: a speechless donkey having uttered in the voice of a human restrained the madness of the prophet. 17 These ones are waterless springs, and mists being driven by a storm, for whom the gloom of the darkness has been reserved. 18 For while uttering pompous[ab] words of [ac] futility[ad], they entice by the desires of the flesh, by[ae] sensualities, the ones barely[af] escaping-from the ones living in error, 19 promising them freedom, themselves being slaves of corruption. For by what one has been defeated, by this he has been enslaved.

Their Slavery Now Is Worse Than Ever

20 For if— having escaped-from the defilements of the world by the knowledge of our Lord and Savior Jesus Christ, and again having been entangled by these things— they[ag] are defeated, then the last state has become worse for them than the first. 21 For it would be better for them not to have known the way of righteousness than having known, to turn-back from the holy commandment having been delivered to them. 22 The thing of the true proverb has happened to them— “The dog having returned to its own vomit”, and, “The sow having washed herself returns to a wallowing of the mire”.

Footnotes

  1. 2 Peter 2:1 That is, leading to; or, characterized by (destructive heresies).
  2. 2 Peter 2:2 Or, indecent conduct, lustful indulgences.
  3. 2 Peter 2:3 Or, make merchandise of.
  4. 2 Peter 2:4 Or, until.
  5. 2 Peter 2:5 That is, eighth along with seven others.
  6. 2 Peter 2:7 Or, worn out.
  7. 2 Peter 2:7 That is, ones who rebel against what is ‘set down’.
  8. 2 Peter 2:8 dwelling... day after day. Or, was day after day tormenting.
  9. 2 Peter 2:8 That is, contrary to law.
  10. 2 Peter 2:9 Or, from temptation.
  11. 2 Peter 2:10 That is, in connection with. Or, with.
  12. 2 Peter 2:10 Or, desire.
  13. 2 Peter 2:10 a lust for defilement. Or, a desire characterized by defilement, a defiled desire.
  14. 2 Peter 2:10 Or, scorning, disregarding.
  15. 2 Peter 2:10 Or, lordship, dominion. That is, authority in general; or, the lordship of Christ (denying the Master, 2:1); or, the rule of angels; or, the authority of church leaders.
  16. 2 Peter 2:10 Or, Bold, in a negative sense, Presumptuous.
  17. 2 Peter 2:10 Or, dignities, majesties. Compare Jude 8-9.
  18. 2 Peter 2:11 Or, whereas.
  19. 2 Peter 2:12 That is, they live like animals led by their physical appetites to their destruction. Or, of-nature; like unreasoning animals of-nature, having been born for capture. They live like part of the animal kingdom and share their fate.
  20. 2 Peter 2:12 That is, in connection with, in the sphere of.
  21. 2 Peter 2:12 That is, their own; or, the animals’.
  22. 2 Peter 2:12 Or, corruption (as in v 19), taking this word differently here than earlier in the verse.
  23. 2 Peter 2:14 That is, full of desire for a woman with whom to commit adultery.
  24. 2 Peter 2:14 Or, unceasing, not-resting. That is, eyes restless to continue sinning, or never resting from sinning.
  25. 2 Peter 2:14 Or, luring, baiting, entrapping.
  26. 2 Peter 2:14 Or, from, by.
  27. 2 Peter 2:14 That is, characterized by (accursed children); or, destined to.
  28. 2 Peter 2:18 Or, swollen, excessive, bombastic.
  29. 2 Peter 2:18 That is, characterized by.
  30. 2 Peter 2:18 Or, uselessness, worthlessness.
  31. 2 Peter 2:18 Or, for. Or, by the sensual desires of the flesh.
  32. 2 Peter 2:18 That is, just beginning to.
  33. 2 Peter 2:20 That is, the false teachers (v 17-18a); or, their victims (v 18b-19); or, this may be a general principle referring to all.

False Teachers

There used to be false prophets among God’s people [Deut. 13:1–5; 18:14–22; Jer. 28] just as you will have some false teachers ·in your group [L among you; Jude 4]. They will secretly ·teach [bring in; introduce] ·things that are wrong—teachings that will cause people to be lost [L destructive heresies/opinions/factions]. They will even ·refuse to accept [L deny] the Master [C Jesus] who bought ·their freedom [L them; C as a master purchases a slave; 1 Cor. 6:20; 1 Pet. 1:18]. So they will bring quick ·ruin [destruction] on themselves. Many will follow their ·evil [depraved; debauched; licentious] ways and ·say evil things about [malign; slander] the way of truth. ·Those false teachers only want your money, so [L In their greed] they will ·use [exploit] you ·by telling you lies [with deceptive/false words]. Their judgment spoken against them long ago is ·still coming [not idle], and their ruin ·is certain [does not sleep].

[L For if] When angels sinned, God did not ·let them go free without punishment [spare them]. [L But] He sent them to ·hell [L Tartarus; C a Greek term for the underworld] and put them in caves[a] of darkness where they are being held for judgment [Gen. 6:1–4; Jude 6]. And God ·punished the world long ago [L did not spare the ancient world] when he brought a flood to the world that was full of ·people who were against him [the ungodly]. But God ·saved [protected; kept] Noah, ·who preached about being right with God [a preacher of righteousness; C Jewish tradition described Noah preaching repentance], and seven other people with him [C his wife plus his three sons and their wives; Gen. 6—9]. And God also ·destroyed [condemned] the evil cities of Sodom and Gomorrah by burning them until they were ashes [Gen. 19; Jude 7]. He made those cities an example ·of what will happen to [or for future generations of] ·those who are against God [L the ungodly; Jude 7]. But he saved Lot from those cities. Lot, a ·good [righteous] man, was ·troubled [distressed; or oppressed] because of the ·filthy lives [depraved behavior] of ·evil [lawless] people. (Lot was a ·good [righteous] man, but because he lived with evil people ·every day [day after day], his ·good heart [righteous soul] was ·hurt [tormented] by the ·evil things [lawless deeds] he saw and heard.) So the Lord knows how to save ·those who serve him [the godly] ·when troubles come [from trial/testing/temptation]. He will hold ·evil people [the wicked/unrighteous] ·and punish them, while waiting for the judgment day [or while they wait for their punishment on judgment day]. 10 That punishment is especially for those who ·live by doing the evil things their sinful selves want [L go after the flesh with defiling passion/lust] and who ·hate [despise] authority [Jude 8].

These false teachers are bold and ·do anything they want [arrogant; self-willed]. They ·are not afraid [L do not tremble] to ·speak against [slander; blaspheme] ·the angels [L the glorious ones; C probably angelic beings; unclear whether referring to good or evil angels; Jude 8]. 11 But even the angels, who are much stronger and more powerful ·than false teachers [or than the evil angels; C unclear whether referring to false teachers or to “the glorious ones” (seen as evil angels) of v. 10], do not ·accuse them with insults [L bring a slanderous charge against them] before[b] the Lord [see Jude 9]. 12 But these people ·speak against [slander; blaspheme] things they do not understand. They are like ·animals that act without thinking [irrational animals], animals [of simple instinct] born to be caught and killed. And, ·like animals, these false teachers will be destroyed [or like the evil angels, these false teachers will be destroyed; L in their destruction they will be destroyed; Jude 10]. 13 ·They have caused many people to suffer, so they themselves will suffer. That is their pay for what they have done [L …suffering harm as the wage of unrighteousness; C a wordplay based on the similarity of the Greek words translated “suffering harm” and “unrighteousness”]. They take pleasure in ·openly doing evil [doing evil/carousing in the daylight], so they are like dirty spots and ·stains [blemishes] among you. They delight in deceiving you while ·eating meals [or feasting] with you [C perhaps an allusion to the fellowship meal, or “love feast,” celebrated with the Lord’s Supper; Jude 12]. 14 ·Every time they look at a woman they want her [L They have eyes full of adultery], and ·their desire for sin is never satisfied [or they never stop sinning]. They ·lead weak people into the trap of sin [ensnare/entice/lure unstable people/souls], and they have ·taught [exercised; trained] their hearts to be greedy. ·God will punish them [L Accursed children; C under God’s curse]! 15 These false teachers ·left [abandoned] the ·right [or straight] road and ·lost their way [wandered away; went astray], following the way Balaam went. Balaam, the son of ·Beor [or Bosor], loved ·being paid for doing wrong [L the wages of unrighteousness; Num. 25; 31:16; Rev. 2:14]. 16 But a donkey, which cannot talk, ·told Balaam he was sinning [L rebuked his wrongdoing]. It spoke with a ·man’s [human] voice and stopped the prophet’s ·crazy thinking [madness; Num. 22:21–35; Jude 11].

17 Those false teachers are like ·springs [or wells] without water and ·clouds [or mists] blown by a ·storm [whirlwind; squall; Jude 12]. A place in the ·blackest [deepest; L gloomy] darkness has been kept for them [Jude 12—13]. 18 They ·brag with [speak with bombastic, boastful] words that ·mean nothing [are empty]. By their ·evil [fleshly] desires they ·lead people into the trap of sin—[entice] people who ·are just beginning to escape [or have barely escaped] from others who live in error. 19 They promise them freedom [C perhaps from the law or from fear of judgment], but they themselves are not free. They are slaves of ·things that will be destroyed [corruption; depravity]. For people are slaves of anything that ·controls [masters; overpowers; defeats] them [C this last sentence may be a common proverb]. 20 They ·were made free [escaped] from the ·evil [depravity; defilement] in the world by knowing our Lord and Savior Jesus Christ. But if they ·return to [L get entangled again with] evil things and those things ·control [master; overpower; defeat] them, then ·it is worse for them than it was before [their last/final state is worse than the first; Matt. 12:45; Luke 11:26]. 21 ·Yes, [L For] it would be better for them to have never known the ·right way [or the way of righteousness] than to know it and to turn away from the holy ·teaching [L commandment; law] that was ·given [passed on; handed down] to them. 22 What they did is like this true ·saying [proverb; parable]: “A dog ·goes back to what it has thrown up [T returns to its vomit; Prov. 26:11],” and, “After a pig is washed, it goes back and rolls in the mud.”

Footnotes

  1. 2 Peter 2:4 caves Some Greek copies read “chains.”
  2. 2 Peter 2:11 before Some Greek copies read “from.”

False Teachers and Their Destruction

But there were also false prophets(A) among the people, just as there will be false teachers among you.(B) They will secretly introduce destructive heresies, even denying the sovereign Lord(C) who bought them(D)—bringing swift destruction on themselves. Many will follow their depraved conduct(E) and will bring the way of truth into disrepute. In their greed(F) these teachers will exploit you(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned,(H) but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;(I) if he did not spare the ancient world(J) when he brought the flood on its ungodly people,(K) but protected Noah, a preacher of righteousness, and seven others;(L) if he condemned the cities of Sodom and Gomorrah by burning them to ashes,(M) and made them an example(N) of what is going to happen to the ungodly;(O) and if he rescued Lot,(P) a righteous man, who was distressed by the depraved conduct of the lawless(Q) (for that righteous man,(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials(S) and to hold the unrighteous for punishment on the day of judgment.(T) 10 This is especially true of those who follow the corrupt desire(U) of the flesh[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(V) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord.(W) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(X)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.[e](Z) 14 With eyes full of adultery, they never stop sinning; they seduce(AA) the unstable;(AB) they are experts in greed(AC)—an accursed brood!(AD) 15 They have left the straight way and wandered off to follow the way of Balaam(AE) son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(AF)

17 These people are springs without water(AG) and mists driven by a storm. Blackest darkness is reserved for them.(AH) 18 For they mouth empty, boastful words(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(AJ) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(AK) 20 If they have escaped the corruption of the world by knowing(AL) our Lord and Savior Jesus Christ(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(AN) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(AO) 22 Of them the proverbs are true: “A dog returns to its vomit,”[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”

Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts in gloomy dungeons
  3. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  4. 2 Peter 2:11 Many manuscripts beings in the presence of
  5. 2 Peter 2:13 Some manuscripts in their love feasts
  6. 2 Peter 2:15 Greek Bosor
  7. 2 Peter 2:22 Prov. 26:11

Destructive Doctrines

But there were also false prophets among the people, even as there will be (A)false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction [a]does not slumber.

Doom of False Teachers

For if God did not spare the angels who sinned, but cast them down to [b]hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of (B)Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and (C)delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, (D)tormented his righteous soul from day to day by seeing and hearing their lawless deeds)— then (E)the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, 10 and especially (F)those who walk according to the flesh in the lust of uncleanness and despise authority. (G)They are presumptuous, self-willed. They are not afraid to speak evil of [c]dignitaries, 11 whereas (H)angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord.

Depravity of False Teachers

12 But these, (I)like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption, 13 (J)and will receive the wages of unrighteousness, as those who count it pleasure (K)to [d]carouse in the daytime. (L)They are spots and blemishes, [e]carousing in their own deceptions while (M)they feast with you, 14 having eyes full of [f]adultery and that cannot cease from sin, enticing unstable souls. (N)They have a heart trained in covetous practices, and are accursed children. 15 They have forsaken the right way and gone astray, following the way of (O)Balaam the son of Beor, who loved the wages of unrighteousness; 16 but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.

17 (P)These are wells without water, [g]clouds carried by a tempest, for whom is reserved the blackness of darkness [h]forever.

Deceptions of False Teachers

18 For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who [i]have actually escaped from those who live in error. 19 While they promise them liberty, they themselves are slaves of [j]corruption; (Q)for by whom a person is overcome, by him also he is brought into [k]bondage. 20 For if, after they (R)have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are (S)again entangled in them and overcome, the latter end is worse for them than the beginning. 21 For (T)it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. 22 But it has happened to them according to the true proverb: (U)“A dog returns to his own vomit,” and, “a sow, having washed, to her wallowing in the mire.”

Footnotes

  1. 2 Peter 2:3 M will not
  2. 2 Peter 2:4 Lit. Tartarus
  3. 2 Peter 2:10 glorious ones, lit. glories
  4. 2 Peter 2:13 revel
  5. 2 Peter 2:13 reveling
  6. 2 Peter 2:14 Lit. an adulteress
  7. 2 Peter 2:17 NU and mists
  8. 2 Peter 2:17 NU omits forever
  9. 2 Peter 2:18 NU are barely escaping
  10. 2 Peter 2:19 depravity
  11. 2 Peter 2:19 slavery