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Just as false prophets rose up in the past among God’s people, false teachers will rise up in the future among you. They will slip in with their destructive opinions, denying the very Master who bought their freedom and dooming themselves to destruction swiftly, but not before they attract others by their unbridled and immoral behavior. Because of them and their ways, others will criticize and condemn the path of truth we walk as seedy and disreputable. These false teachers will follow their greed and exploit you with their fabrications, but be assured that their judgment was pronounced long ago and their destruction does not sleep.

New Testament writers warn the church to watch out for false teachers. Peter faults them primarily for their immoral lifestyles rather than for doctrinal differences.

For God did not spare the heavenly beings who sinned, but He cast them into the dark pits[a] of hell[b] to be kept until the time of judgment; and He did not spare the ancient world, but He sent a flood swirling over the ungodly (although He did save Noah, God’s herald for what is right, with seven other members of his family); and God condemned the cities of Sodom and Gomorrah, reducing them to ash as a lesson of what He will do with the ungodly in the days to come 7-8 (although again He did rescue Lot, a person who did what was right in God’s eyes and who was distressed by the immorality and the lawlessness of the society around him. Day after day, the sights and sounds of their lawlessness were like daggers into that good man’s soul). If all this happened in the past, it shows clearly the Lord knows how to rescue the godly from their trials and how to hold the wicked in punishment until the day of judgment.

Is God different in the New Testament from what He is in the First Testament? In the First Testament, God seems prone to judgment; but some feel God is more concerned about love in the New Testament. However, the central and most repeated affirmation about God’s character in the First Testament is that He is gracious and compassionate (Exodus 34:6–7). And the New Testament clearly does not ignore the idea of God’s judgment, as this text shows. His judgment will come, but it is delayed by God’s patient mercy.

10 And above all, it shows He will punish those who let the desires of their bodies rule them and who have no respect for authority. People like this are so bold and willful that they aren’t even afraid of offending heavenly beings, 11 although the heavenly messengers—in spite of the fact that they have greater strength and power—make no such accusations against these people before the Lord. 12 These people who speak ill of what they do not understand are no different from animals—without sense, operating only on their instincts, born to be captured and killed—and they will be destroyed just like those animals, 13 receiving the penalty for their evil acts. They waste their days in parties and carousing. As they feast with you, these stains and blemishes on your community are feasting on their deceptions.[c] 14 Their eyes are always looking for their next adulterous conquests; their appetites for sin cannot be satisfied. They seduce the unwary soul, and greed is the only lesson they have learned by heart. God’s curse lies upon them. 15 They have veered off the right road and gotten lost, following in the steps of Balaam, the son of Beor, the false prophet. Balaam loved the reward he could get by doing evil, 16 but he was rebuked for crossing the line into sin; his own speechless donkey scolded him in a human voice, an amazing miracle that reined in the prophet’s insanity.[d]

17 These people I’m talking about are nothing but dried-up springs, mists driven by fierce winds; the deepest darkness has been set aside for them. 18 They speak in loud voices empty and arrogant. They exploit the desires of the flesh, take advantage of sensual natures, to entangle people who have just escaped from those who live by deception. 19 They claim to offer them freedom, but they themselves are enslaved by corruption because whatever a person gives in to soon becomes his master. 20 Those who have been pulled out of the cesspool of worldly desires through the knowledge of our Lord and Savior Jesus, the Anointed One, yet have found themselves mired in it again are worse off than they were before. 21 They would have been better off never knowing the way of righteousness than to have known it and then abandoned the sacred commandment they had previously received and dived back into the muck! 22 In their cases, the words from Proverbs hold true: “The dog goes back to his own vomit,”[e] and as the Greeks say, “The sow is washed to wallow in the mud.”

Footnotes

  1. 2:4 Other manuscripts read “into chains of darkness.”
  2. 2:4 Literally, Tartarus
  3. 2:13 Other manuscripts read “in their love feasts.”
  4. 2:16 Numbers 22–24
  5. 2:22 Proverbs 26:11

Appearance of false teachers

But false prophets also arose among the people. In the same way, false teachers will come among you. They will introduce destructive opinions and deny the master who bought them, bringing quick destruction on themselves. Many will follow them in their unrestrained immorality, and because of these false teachers the way of truth will be slandered. In their greed they will take advantage of you with lies. The judgment pronounced against them long ago hasn’t fallen idle, nor is their destruction sleeping.

Active judgment of God

God didn’t spare the angels when they sinned but cast them into the lowest level of the underworld and committed them to chains of darkness, keeping them there until the judgment. And he didn’t spare the ancient world when he brought a flood on the world of ungodly people, even though he protected Noah, a preacher of righteousness, along with seven others. God condemned the cities of Sodom and Gomorrah to total destruction, reducing them to ashes as a warning to ungodly people. And he rescued righteous Lot, who was made miserable by the unrestrained immorality of unruly people. (While that righteous man lived among them he felt deep distress every day on account of the immoral actions he saw and heard.) These things show that the Lord knows how to rescue the godly from their trials, and how to keep the unrighteous for punishment on the Judgment Day. 10 This is especially true for those who follow after the corrupt cravings of the sinful nature and defy the Lord’s authority.

Evil character of the false teachers

These reckless, brash people aren’t afraid to insult the glorious ones, 11 yet angels, who are stronger and more powerful, don’t use insults when pronouncing the Lord’s judgment on them. 12 These false teachers are like irrational animals, mere creatures of instinct, born to be captured and destroyed. They slander what they don’t understand and, like animals, they will be destroyed. 13 In this way, they will receive payment for their wrongdoing.

They even enjoy unruly parties in broad daylight. They are blots and blemishes, taking delight in their seductive pleasures while feasting with you. 14 They are always looking for someone with whom to commit adultery. They are always on the lookout for opportunities to sin. They ensnare people whose faith is weak. They have hearts trained in greed. They are under God’s curse. 15 Leaving the straight path, they have gone off course, following the way of Balaam son of Bosor, who loved the payment of doing wrong. 16 But Balaam was rebuked for his wrongdoing. A donkey, which has no voice, spoke with a human voice and put a stop to the prophet’s madness.

17 These false teachers are springs without water, mists driven by the wind. The underworld has been reserved for them. 18 With empty, self-important speech, they use sinful cravings and unrestrained immorality to ensnare people who have only just escaped life with those who have wandered from the truth. 19 These false teachers promise freedom, but they themselves are slaves of immorality; whatever overpowers you, enslaves you. 20 If people escape the moral filth of this world through the knowledge of our Lord and savior Jesus Christ, then get tangled up in it again and are overcome by it, they are worse off than they were before. 21 It would be better for them never to have known the way of righteousness than, having come to know it, to turn back from the holy commandment entrusted to them. 22 They demonstrate the truth of the proverb: “A dog returns to its own vomit, and a washed sow wallows in the mud.”