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III. Condemnation of the False Teachers

Chapter 2

False Teachers.[a] There were also false prophets among the people, just as there will be false teachers among you, who will introduce destructive heresies and even deny the Master who ransomed them, bringing swift destruction on themselves.(A) Many will follow their licentious ways, and because of them the way of truth will be reviled.(B) In their greed they will exploit you with fabrications, but from of old their condemnation has not been idle and their destruction does not sleep.(C)

Lessons from the Past. [b]For if God did not spare the angels when they sinned, but condemned them to the chains of Tartarus[c] and handed them over to be kept for judgment;(D) [d]and if he did not spare the ancient world, even though he preserved Noah, a herald of righteousness, together with seven others, when he brought a flood upon the godless world;(E) and if he condemned the cities of Sodom and Gomorrah [to destruction], reducing them to ashes, making them an example for the godless [people] of what is coming;(F) and if he rescued Lot, a righteous man oppressed by the licentious conduct of unprincipled people (for day after day that righteous man living among them was tormented in his righteous soul at the lawless deeds that he saw and heard), then the Lord knows how to rescue the devout from trial and to keep the unrighteous under punishment for the day of judgment,(G) 10 and especially those who follow the flesh with its depraved desire and show contempt for lordship.(H)

False Teachers Denounced.[e] Bold and arrogant, they are not afraid to revile glorious beings,[f] 11 [g]whereas angels,(I) despite their superior strength and power, do not bring a reviling judgment against them from the Lord. 12 But these people, like irrational animals born by nature for capture and destruction, revile things that they do not understand, and in their destruction they will also be destroyed,(J) 13 suffering wrong[h] as payment for wrongdoing. Thinking daytime revelry a delight, they are stains and defilements as they revel in their deceits while carousing with you.(K) 14 Their eyes are full of adultery and insatiable for sin. They seduce unstable people, and their hearts are trained in greed. Accursed children! 15 Abandoning the straight road, they have gone astray, following the road of Balaam, the son of Bosor,[i] who loved payment for wrongdoing,(L) 16 but he received a rebuke for his own crime: a mute beast spoke with a human voice and restrained the prophet’s madness.(M)

17 These people are waterless springs and mists driven by a gale; for them the gloom of darkness has been reserved.(N) 18 For, talking empty bombast, they seduce with licentious desires of the flesh those who have barely escaped[j] from people who live in error.(O) 19 They promise them freedom, though they themselves are slaves of corruption, for a person is a slave of whatever overcomes him.(P) 20 For if they, having escaped the defilements of the world through the knowledge of [our] Lord and savior Jesus Christ, again become entangled and overcome by them, their last condition is worse than their first.(Q) 21 For it would have been better for them not to have known the way of righteousness than after knowing it to turn back from the holy commandment handed down[k] to them.(R) 22 [l]What is expressed in the true proverb has happened to them,(S) “The dog returns to its own vomit,” and “A bathed sow returns to wallowing in the mire.”

Footnotes

  1. 2:1–3 The pattern of false prophets among the Old Testament people of God will recur through false teachers in the church. Such destructive opinions of heretical sects bring loss of faith in Christ, contempt for the way of salvation (cf. 2 Pt 2:21), and immorality.
  2. 2:4–6 The false teachers will be punished just as surely and as severely as were the fallen angels (2 Pt 2:4; cf. Jude 6; Gn 6:1–4), the sinners of Noah’s day (2 Pt 2:5; Gn 7:21–23), and the inhabitants of the cities of the Plain (2 Pt 2:6; Jude 7; Gn 19:25). Whereas there are three examples in Jude 5–7 (Exodus and wilderness; rebellious angels; Sodom and Gomorrah), 2 Peter omitted the first of these, has inserted a new illustration about Noah (2 Pt 2:5) between Jude’s second and third examples, and listed the resulting three examples in their Old Testament order (Gn 6; 7; 19).
  3. 2:4 Chains of Tartarus: cf. Jude 6; other manuscripts in 2 Peter read “pits of Tartarus.” Tartarus: a term borrowed from Greek mythology to indicate the infernal regions.
  4. 2:5–10a Although God did not spare the sinful, he kept and saved the righteous, such as Noah (2 Pt 2:5) and Lot (2 Pt 2:7), and he knows how to rescue the devout (2 Pt 2:9), who are contrasted with the false teachers of the author’s day. On Noah, cf. Gn 5:32–9:29, especially 7:1. On Lot, cf. Gn 13 and 19.
  5. 2:10b–22 Some take 2 Pt 2:10b, 11 with the preceding paragraph. Others begin the new paragraph with 2 Pt 2:10a, supplying from 2 Pt 2:9 The Lord knows how…to keep…under punishment, with reference to God and probably specifically Christ (2 Pt 2:1). The conduct of the false teachers is described and condemned in language similar to that of Jude 8–16. This arrogance knows no bounds; animal-like, they are due to be caught and destroyed. They seduce even those who have knowledge of Christ (2 Pt 2:20).
  6. 2:10b Glorious beings: literally, “glories”; cf. Jude 8. While some think that illustrious personages are meant or even political officials behind whom (fallen) angels stand, it is more likely that the reference is to glorious angelic beings (cf. Jude 9).
  7. 2:11 From the Lord: some manuscripts read “before the Lord”; cf. Jude 9.
  8. 2:13 Suffering wrong: some manuscripts read “receiving a reward.” In their deceits: some manuscripts read “in their love feasts” (Jude 12).
  9. 2:15 Balaam, the son of Bosor: in Nm 22:5, Balaam is said to be the son of Beor, and it is this name that turns up in a few ancient Greek manuscripts by way of “correction” of the text. Balaam is not portrayed in such a bad light in Nm 22. His evil reputation and his madness (2 Pt 2:16), and possibly his surname Bosor, may have come from a Jewish tradition about him in the first/second century, of which we no longer have any knowledge.
  10. 2:18 Barely escaped: some manuscripts read “really escaped.”
  11. 2:21 Commandment handed down: cf. 2 Pt 3:2 and Jude 3.
  12. 2:22 The second proverb is of unknown origin, while the first appears in Prv 26:11.

Warnings about False Teachers

False prophets were among God’s people ⌞in the past⌟, as false teachers will be among you. They will secretly bring in their own destructive teachings. They will deny the Lord, who has bought them, and they will bring themselves swift destruction. Many people will follow them in their sexual freedom and will cause others to dishonor the way of truth. In their greed they will use good-sounding arguments to exploit you. The verdict against them from long ago is still in force, and their destruction is not asleep.

God didn’t spare angels who sinned. He threw them into hell, where he has secured them with chains of darkness and is holding them for judgment.

God didn’t spare the ancient world either. He brought the flood on the world of ungodly people, but he protected Noah and seven other people. Noah was his messenger who told people about the kind of life that has God’s approval.

God condemned the cities of Sodom and Gomorrah and destroyed them by burning them to ashes. He made those cities an example to ungodly people of what is going to happen to them. Yet, God rescued Lot, a man who had his approval. Lot was distressed by the lifestyle of people who had no principles and lived in sexual freedom. Although he was a man who had God’s approval, he lived among the people of Sodom and Gomorrah. Each day was like torture to him as he saw and heard the immoral things that people did.

Since the Lord did all this, he knows how to rescue godly people when they are tested. He also knows how to hold immoral people for punishment on the day of judgment. 10 This is especially true of those who follow their corrupt nature along the path of impure desires and who despise the Lord’s authority.

These false teachers are bold and arrogant. They aren’t afraid to insult the ⌞Lord’s⌟ glory. 11 Angels, who have more strength and power than these teachers, don’t bring an insulting judgment against them from the Lord. 12 These false teachers insult what they don’t understand. They are like animals, which are creatures of instinct that are born to be caught and killed. So they will be destroyed like animals 13 and lose what their wrongdoing earned them.

These false teachers are stains and blemishes. They take pleasure in holding wild parties in broad daylight. They especially enjoy deceiving you while they eat with you. 14 They’re always looking for an adulterous woman. They can’t stop looking for sin as they seduce people who aren’t sure of what they believe. Their minds are focused on their greed. They are cursed.

15 These false teachers have left the straight path and wandered off to follow the path of Balaam, son of Beor. Balaam loved what his wrongdoing earned him. 16 But he was convicted for his evil. A donkey, which normally can’t talk, spoke with a human voice and wouldn’t allow the prophet to continue his insanity.

17 These false teachers are dried-up springs. They are a mist blown around by a storm. Gloomy darkness has been kept for them. 18 They arrogantly use nonsense to seduce people by appealing to their sexual desires, especially to sexual freedom. They seduce people who have just escaped from those who live in error. 19 They promise these people freedom, but they themselves are slaves to corruption. A person is a slave to whatever he gives in to.

20 People can know our Lord and Savior Jesus Christ and escape the world’s filth. But if they get involved in this filth again and give in to it, they are worse off than they were before. 21 It would have been better for them never to have known the way of life that God approves of than to know it and turn their backs on the holy life God told them to live. 22 These proverbs have come true for them: “A dog goes back to its vomit,” and “A sow that has been washed goes back to roll around in the mud.”