False Teachers and Their Destruction

2 But there were also false prophets^(A) among the people, just as there will be false teachers among you.^(B) They will secretly introduce destructive heresies, even denying the sovereign Lord^(C) who bought them^(D)—bringing swift destruction on themselves. ² Many will follow their depraved conduct^(E) and will bring the way of truth into disrepute. ³ In their greed^(F) these teachers will exploit you^(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

⁴ For if God did not spare angels when they sinned,^(H) but sent them to hell,^[a] putting them in chains of darkness^[b] to be held for judgment;^{(I) 5} if he did not spare the ancient world^(J) when he brought the flood on its ungodly people,^(K) but protected Noah, a preacher of righteousness, and seven others;^{(L) 6} if he condemned the cities of Sodom and Gomorrah by burning them to ashes,^(M) and made them an example^(N) of what is going to happen to the ungodly;^{(O) 7} and if he rescued Lot,^(P) a righteous man, who was distressed by the depraved conduct of the lawless^{(Q) 8} (for that righteous man,^(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— ⁹ if this is so, then the Lord knows how to rescue the godly from trials^(S) and to hold the unrighteous for punishment on the day of judgment.^{(T) 10} This is especially true of those who follow the corrupt desire^(U) of the flesh^[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;^{(V) 11} yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from^[d] the Lord.^{(W) 12} But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.^(X)

¹³ They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.^(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.^{[e](Z) 14} With eyes full of adultery, they never stop sinning; they seduce^(AA) the unstable;^(AB) they are experts in greed^(AC)—an accursed brood!^{(AD) 15} They have left the straight way and wandered off to follow the way of Balaam^(AE) son of Bezer,^[f] who loved the wages of wickedness. ¹⁶ But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.^(AF)

¹⁷ These people are springs without water^(AG) and mists driven by a storm. Blackest darkness is reserved for them.^{(AH) 18} For they mouth empty, boastful words^(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping^(AJ) from those who live in error. ¹⁹ They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”^{(AK) 20} If they have escaped the corruption of the world by knowing^(AL) our Lord and Savior Jesus Christ^(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.^{(AN) 21} It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.^{(AO) 22} Of them the proverbs are true: “A dog returns to its vomit,”^[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”

The Rooms for the Priests

42 Then the man led me northward into the outer court and brought me to the rooms^(A) opposite the temple courtyard^(B) and opposite the outer wall on the north side.^{(C) 2} The building whose door faced north was a hundred cubits long and fifty cubits wide.^{[a] 3} Both in the section twenty cubits^[b] from the inner court and in the section opposite the pavement of the outer court, gallery^(D) faced gallery at the three levels.^{(E) 4} In front of the rooms was an inner passageway ten cubits wide and a hundred cubits^[c] long.^[d] Their doors were on the north.^{(F) 5} Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. ⁶ The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. ⁷ There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. ⁸ While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. ⁹ The lower rooms had an entrance^(G) on the east side as one enters them from the outer court.

¹⁰ On the south side^[e] along the length of the wall of the outer court, adjoining the temple courtyard^(H) and opposite the outer wall, were rooms^{(I) 11} with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north ¹² were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

¹³ Then he said to me, “The north^(J) and south rooms^(K) facing the temple courtyard^(L) are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings,^(M) the sin offerings^[f](N) and the guilt offerings^(O)—for the place is holy.^{(P) 14} Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments^(Q) in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.^(R)”

¹⁵ When he had finished measuring what was inside the temple area, he led me out by the east gate^(S) and measured the area all around: ¹⁶ He measured the east side with the measuring rod; it was five hundred cubits.^{[g][h] 17} He measured the north side; it was five hundred cubits^[i] by the measuring rod. ¹⁸ He measured the south side; it was five hundred cubits by the measuring rod. ¹⁹ Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. ²⁰ So he measured^(T) the area^(U) on all four sides. It had a wall around it,^(V) five hundred cubits long and five hundred cubits wide,^(W) to separate the holy from the common.^(X)