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16 speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist[a] to their own destruction, as they do the other scriptures.

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Footnotes

  1. 3.16 Other ancient authorities read will twist

So, for the sake of your tradition, you nullify the word[a] of God.

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Footnotes

  1. 15.6 Other ancient authorities read law or commandment

Warning against Falling Away

11 About this[a] we have much to say that is hard to explain, since you have become sluggish in hearing.

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Footnotes

  1. 5.11 Or him

14 They have eyes full of adultery,[a] insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!

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Footnotes

  1. 2.14 Gk adulteress; or longing for an adulteress

7,8 For the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

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19 Their end is destruction, their god is the belly, and their glory is in their shame; their minds are set on earthly things.(A)

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Life in the Spirit

Therefore there is now no condemnation for those who are in Christ Jesus.(A) For the law of the Spirit[a] of life in Christ Jesus has set you[b] free from the law of sin and of death.(B) For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[c] he condemned sin in the flesh,(C) so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.[d](D) For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit[e] set their minds on the things of the Spirit.[f](E) To set the mind on the flesh is death, but to set the mind on the Spirit[g] is life and peace.(F) For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed, it cannot,(G) and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit,[h] since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.(H) 10 But if Christ is in you, then the body is dead because of sin, but the Spirit[i] is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[j] from the dead will give life to your mortal bodies also through[k] his Spirit that dwells in you.(I)

12 So then, brothers and sisters, we are obligated, not to the flesh, to live according to the flesh— 13 for if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live.(J) 14 For all who are led by the Spirit of God are children of God.(K) 15 For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption. When we cry, “Abba![l] Father!”(L) 16 it is that very Spirit bearing witness[m] with our spirit that we are children of God,(M) 17 and if children, then heirs: heirs of God and joint heirs with Christ, if we in fact suffer with him so that we may also be glorified with him.(N)

Future Glory

18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God, 20 for the creation was subjected to futility, not of its own will, but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its enslavement to decay and will obtain the freedom of the glory of the children of God. 22 We know that the whole creation has been groaning together as it suffers together the pains of labor, 23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.(O) 24 For in[n] hope we were saved. Now hope that is seen is not hope, for who hopes for what one already sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness, for we do not know how to pray as we ought, but that very Spirit intercedes[o] with groanings too deep for words.(P) 27 And God,[p] who searches hearts, knows what is the mind of the Spirit, because the Spirit[q] intercedes for the saints according to the will of God.(Q)

28 We know that all things work together[r] for good for those who love God, who are called according to his purpose.(R) 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.[s](S) 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.(T)

God’s Love in Christ Jesus

31 What then are we to say about these things? If God is for us, who is against us?(U) 32 He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies.(V) 34 Who is to condemn? It is Christ[t] who died, or rather, who was raised, who is also at the right hand of God, who also intercedes for us.(W) 35 Who will separate us from the love of Christ? Will affliction or distress or persecution or famine or nakedness or peril or sword? 36 As it is written,

“For your sake we are being killed all day long;
    we are accounted as sheep to be slaughtered.”(X)

37 No, in all these things we are more than victorious through him who loved us.(Y) 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,(Z) 39 nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.

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Footnotes

  1. 8.2 Or spirit
  2. 8.2 Gk you is singular; other ancient authorities read me or us
  3. 8.3 Or and as a sin offering
  4. 8.4 Or spirit
  5. 8.5 Or spirit
  6. 8.5 Or spirit
  7. 8.6 Or spirit
  8. 8.9 Or spirit
  9. 8.10 Or spirit
  10. 8.11 Other ancient authorities read Christ or the Christ or Jesus Christ
  11. 8.11 Other ancient authorities read on account of
  12. 8.15 Aramaic for Father
  13. 8.16 Or . . . a spirit of adoption, by which we cry, “Abba! Father!” The Spirit itself bears witness
  14. 8.24 Or by
  15. 8.26 Other ancient authorities add for us
  16. 8.27 Gk And the one
  17. 8.27 Gk he or it
  18. 8.28 Other ancient authorities read God makes all things work together or in all things God works
  19. 8.29 Gk among many brothers
  20. 8.34 Other ancient authorities read Christ Jesus

36 But “the burden of the Lord” you shall mention no more, for the burden is everyone’s own word, and so you pervert the words of the living God, the Lord of hosts, our God.(A)

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and

“A stone that makes them stumble
    and a rock that makes them fall.”

They stumble because they disobey the word, as they were destined to do.(A)

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29 Jesus answered them, “You are wrong because you know neither the scriptures nor the power of God.(A)

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So the law becomes slack,
    and justice never prevails.
The wicked surround the righteous;
    therefore judgment comes forth perverted.(A)

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All day long they seek to injure my cause;
    all their thoughts are against me for evil.(A)

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For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into debauchery and deny our only Master and Lord, Jesus Christ.[a](A)

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Footnotes

  1. 4 Or the only Master and our Lord Jesus Christ

False Prophets and Their Punishment

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them—bringing swift destruction on themselves.(A)

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holding to the outward form of godliness but denying its power. Avoid them! For among them are those who make their way into households and captivate immature women, overwhelmed by their sins and swayed by all kinds of desires,(A) who are always studying yet never able to recognize truth.

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A Life Pleasing to God

Finally, brothers and sisters, we ask and urge you in the Lord Jesus that, as you learned from us how you ought to live and to please God (as, in fact, you are doing), you should do so more and more.(A) For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality;(B) that each one of you know how to control your own body[a] in holiness and honor, not with lustful passion, like the gentiles who do not know God;

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Footnotes

  1. 4.4 Or control your own vessel or take a wife for yourself

The Resurrection of Christ

15 Now I want you to understand, brothers and sisters, the good news[a] that I proclaimed to you, which you in turn received, in which also you stand,(A) through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.(B)

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures(C) and that he was buried and that he was raised on the third day in accordance with the scriptures(D) and that he appeared to Cephas, then to the twelve.(E) Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died.[b] Then he appeared to James, then to all the apostles.(F) Last of all, as to one untimely born, he appeared also to me.(G) For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.(H) 10 But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them, though it was not I but the grace of God that is with me.(I) 11 Whether then it was I or they, so we proclaim and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? 13 If there is no resurrection of the dead, then Christ has not been raised, 14 and if Christ has not been raised, then our proclamation is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised.(J) 16 For if the dead are not raised, then Christ has not been raised. 17 If Christ has not been raised, your faith is futile, and you are still in your sins. 18 Then those also who have died[c] in Christ have perished. 19 If for this life only we have hoped in Christ, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the first fruits of those who have died.[d](K) 21 For since death came through a human, the resurrection of the dead has also come through a human,(L) 22 for as all die in Adam, so all will be made alive in Christ. 23 But each in its own order: Christ the first fruits, then at his coming those who belong to Christ. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power.(M) 25 For he must reign until he has put all his enemies under his feet.(N) 26 The last enemy to be destroyed is death.(O) 27 For “God[e] has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.(P) 28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.(Q)

29 Otherwise, what will those people do who receive baptism on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

30 And why are we putting ourselves in danger every hour?(R) 31 I die every day! That is as certain, brothers and sisters, as my boasting of you—a boast that I make in Christ Jesus our Lord.(S) 32 If I fought with wild animals at Ephesus with a merely human perspective, what would I have gained by it? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”(T)

33 Do not be deceived:

“Bad company ruins good morals.”

34 Sober up, as you rightly ought to, and sin no more, for some people have no knowledge of God. I say this to your shame.(U)

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 Fool! What you sow does not come to life unless it dies.(V) 37 And as for what you sow, you do not sow the body that is to be but a bare seed, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen and to each kind of seed its own body. 39 Not all flesh is alike, but there is one flesh for humans, another for animals, another for birds, and another for fish. 40 There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another. 41 There is one glory of the sun and another glory of the moon and another glory of the stars; indeed, star differs from star in glory.

42 So it is with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.(W) 44 It is sown a physical body; it is raised a spiritual body. If there is a physical body, there is also a spiritual body. 45 Thus it is written, “The first man, Adam, became a living being”; the last Adam became a life-giving spirit.(X) 46 But it is not the spiritual that is first but the physical and then the spiritual. 47 The first man was from the earth, made of dust; the second man is[f] from heaven.(Y) 48 As one of dust, so are those who are of the dust, and as one of heaven, so are those who are of heaven. 49 Just as we have borne the image of the one of dust, we will[g] also bear the image of the one of heaven.(Z)

50 What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.(AA) 51 Look, I will tell you a mystery! We will not all die,[h] but we will all be changed,(AB) 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.(AC) 53 For this perishable body must put on imperishability, and this mortal body must put on immortality. 54 When this perishable body puts on imperishability and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”(AD)
55 “Where, O death, is your victory?
    Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the law.(AE) 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord because you know that in the Lord your labor is not in vain.(AF)

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Footnotes

  1. 15.1 Or gospel
  2. 15.6 Gk fallen asleep
  3. 15.18 Gk fallen asleep
  4. 15.20 Gk fallen asleep
  5. 15.27 Gk he
  6. 15.47 Other ancient authorities add the Lord
  7. 15.49 Other ancient authorities read let us
  8. 15.51 Gk fall asleep

He answered them, “And why do you break the commandment of God for the sake of your tradition?

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Elijah Denounces Ahaziah

After the death of Ahab, Moab rebelled against Israel.(A)

Ahaziah had fallen through the lattice in his upper chamber in Samaria and was injured, so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.”(B) But the angel of the Lord said to Elijah the Tishbite, “Get up, go to meet the messengers of the king of Samaria and say to them: Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? Now therefore thus says the Lord: You shall not leave the bed to which you have gone, but you shall surely die.” So Elijah went.(C)

The messengers returned to the king, who said to them, “Why have you returned?” They answered him, “There came a man to meet us, who said to us, ‘Go back to the king who sent you and say to him: Thus says the Lord: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed to which you have gone but shall surely die.’ ” He said to them, “What sort of man was he who came to meet you and told you these things?” They answered him, “A hairy man with a leather belt around his waist.” He said, “It is Elijah the Tishbite.”(D)

Then the king sent to him a captain of fifty with his fifty men. He went up to Elijah, who was sitting on the top of a hill and said to him, “O man of God, the king says: Come down.” 10 But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.(E)

11 Again the king sent to him another captain of fifty with his fifty. He went up[a] and said to him, “O man of God, this is the king’s order: Come down quickly!” 12 But Elijah answered him,[b] “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.

13 Again the king sent the captain of a third fifty with his fifty. So the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life and the life of these fifty servants of yours be precious in your sight.(F) 14 Look, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” 15 Then the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he set out and went down with him to the king(G) 16 and said to him, “Thus says the Lord: Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not leave the bed to which you have gone, but you shall surely die.”(H)

Death of Ahaziah

17 So he died according to the word of the Lord that Elijah had spoken. His brother[c] Jehoram succeeded him as king in the second year of King Jehoram son of Jehoshaphat of Judah, because Ahaziah had no son.(I) 18 Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Annals of the Kings of Israel?

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Footnotes

  1. 1.11 Gk: Heb He answered
  2. 1.12 Gk: Heb them
  3. 1.17 Gk Syr: Heb lacks His brother

Salutation

Peter, an apostle of Jesus Christ,

To the exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

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Visit of the Queen of Sheba

10 When the queen of Sheba heard of the fame of Solomon (fame due to[a] the name of the Lord), she came to test him with riddles.(A)

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Footnotes

  1. 10.1 Meaning of Heb uncertain

19 You must not distort justice; you must not show partiality; and you must not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of those who are in the right.(A)

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“You shall not pervert the justice due to your poor in their lawsuits.(A)

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You shall not follow a majority in wrongdoing; when you bear witness in a lawsuit, you shall not side with the majority so as to pervert justice,[a](A)

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Footnotes

  1. 23.2 Gk: Heb lacks justice

Unstable as water, you shall no longer excel
    because you went up onto your father’s bed;
    then you defiled it—you[a] went up onto my couch!(A)

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Footnotes

  1. 49.4 Gk Syr Tg: Heb he