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10 [a]Therefore, brothers, be all the more eager to make your call and election firm, for, in doing so, you will never stumble. 11 For, in this way, entry into the eternal kingdom of our Lord and savior Jesus Christ will be richly provided for you.

Apostolic Witness. 12 [b]Therefore, I will always remind you of these things, even though you already know them and are established in the truth you have. 13 I think it right, as long as I am in this “tent,”[c] to stir you up by a reminder, 14 since I know that I will soon have to put it aside, as indeed our Lord Jesus Christ has shown me.(A) 15 I shall also make every effort to enable you always to remember these things after my departure.

16 We did not follow cleverly devised myths when we made known to you the power and coming[d] of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.(B) 17 For he received honor and glory from God the Father[e] when that unique declaration came to him from the majestic glory, “This is my Son, my beloved, with whom I am well pleased.”(C) 18 We[f] ourselves heard this voice come from heaven while we were with him on the holy mountain. 19 (D)Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.

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Notas al pie

  1. 1:10–11 Perseverance in the Christian vocation is the best preventative against losing it and the safest provision for attaining its goal, the kingdom. Kingdom of…Christ, instead of “God,” is unusual; cf. Col 1:13 and Mt 13:41, as well as the righteousness of…Christ (2 Pt 1:1).
  2. 1:12–19 The purpose in writing is to call to mind the apostle’s witness to the truth, even as he faces the end of his life (2 Pt 1:12–15), his eyewitness testimony to Christ (1 Pt 1:16–18), and the true prophetic message (2 Pt 1:19) through the Spirit in scripture (2 Pt 1:20–21), in contrast to what false teachers are setting forth (2 Pt 2).
  3. 1:13 Tent: a biblical image for transitory human life (Is 38:12), here combined with a verb that suggests not folding or packing up a tent but its being discarded in death (cf. 2 Cor 5:1–4).
  4. 1:16 Coming: in Greek parousia, used at 2 Pt 3:4, 12 of the second coming of Christ. The word was used in the extrabiblical writings for the visitation of someone in authority; in Greek cult and Hellenistic Judaism it was used for the manifestation of the divine presence. That the apostles made known has been interpreted to refer to Jesus’ transfiguration (2 Pt 1:17) or to his entire first coming or to his future coming in power (2 Pt 3).
  5. 1:17 The author assures the readers of the reliability of the apostolic message (including Jesus’ power, glory, and coming; cf. note on 2 Pt 1:16) by appeal to the transfiguration of Jesus in glory (cf. Mt 17:1–8 and parallels) and by appeal to the prophetic message (2 Pt 1:19; perhaps Nm 24:17). Here, as elsewhere, the New Testament insists on continued reminders as necessary to preserve the historical facts about Jesus and the truths of the faith; cf. 2 Pt 3:1–2; 1 Cor 11:2; 15:1–3. My Son, my beloved: or, “my beloved Son.”
  6. 1:18 We: at Jesus’ transfiguration, referring to Peter, James, and John (Mt 17:1).