An Axhead Floats

6 The company^(A) of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. ² Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”

And he said, “Go.”

³ Then one of them said, “Won’t you please come with your servants?”

“I will,” Elisha replied. ⁴ And he went with them.

They went to the Jordan and began to cut down trees. ⁵ As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”

⁶ The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw^(B) it there, and made the iron float. ⁷ “Lift it out,” he said. Then the man reached out his hand and took it.

Elisha Traps Blinded Arameans

⁸ Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

⁹ The man of God sent word to the king^(C) of Israel: “Beware of passing that place, because the Arameans are going down there.” ¹⁰ So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned^(D) the king, so that he was on his guard in such places.

¹¹ This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”

¹² “None of us, my lord the king^(E),” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”

¹³ “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.”^{(F) 14} Then he sent^(G) horses and chariots and a strong force there. They went by night and surrounded the city.

¹⁵ When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

¹⁶ “Don’t be afraid,”^(H) the prophet answered. “Those who are with us are more^(I) than those who are with them.”

¹⁷ And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots^(J) of fire all around Elisha.

¹⁸ As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.”^(K) So he struck them with blindness, as Elisha had asked.

¹⁹ Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

²⁰ After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.

²¹ When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father?^(L) Shall I kill them?”

²² “Do not kill them,” he answered. “Would you kill those you have captured^(M) with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” ²³ So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands^(N) from Aram stopped raiding Israel’s territory.

Famine in Besieged Samaria

²⁴ Some time later, Ben-Hadad^(O) king of Aram mobilized his entire army and marched up and laid siege^(P) to Samaria. ²⁵ There was a great famine^(Q) in the city; the siege lasted so long that a donkey’s head sold for eighty shekels^[a] of silver, and a quarter of a cab^[b] of seed pods^[c](R) for five shekels.^[d]

²⁶ As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

²⁷ The king replied, “If the Lord does not help you, where can I get help for you? From the threshing floor? From the winepress?” ²⁸ Then he asked her, “What’s the matter?”

She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’ ²⁹ So we cooked my son and ate^(S) him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

³⁰ When the king heard the woman’s words, he tore^(T) his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth^(U) on his body. ³¹ He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”

³² Now Elisha was sitting in his house, and the elders^(V) were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Don’t you see how this murderer^(W) is sending someone to cut off my head?^(X) Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” ³³ While he was still talking to them, the messenger came down to him.

The king said, “This disaster is from the Lord. Why should I wait^(Y) for the Lord any longer?”

7 Elisha replied, “Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah^[e] of the finest flour will sell for a shekel^[f] and two seahs^[g] of barley for a shekel^(Z) at the gate of Samaria.”

² The officer on whose arm the king was leaning^(AA) said to the man of God, “Look, even if the Lord should open the floodgates^(AB) of the heavens, could this happen?”

“You will see it with your own eyes,” answered Elisha, “but you will not eat^(AC) any of it!”

The Siege Lifted

³ Now there were four men with leprosy^[h](AD) at the entrance of the city gate. They said to each other, “Why stay here until we die? ⁴ If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”

⁵ At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, ⁶ for the Lord had caused the Arameans to hear the sound^(AE) of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired^(AF) the Hittite^(AG) and Egyptian kings to attack us!” ⁷ So they got up and fled^(AH) in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.

⁸ The men who had leprosy^(AI) reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

⁹ Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”

¹⁰ So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” ¹¹ The gatekeepers shouted the news, and it was reported within the palace.

¹² The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide^(AJ) in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”

¹³ One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”

¹⁴ So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” ¹⁵ They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight.^(AK) So the messengers returned and reported to the king. ¹⁶ Then the people went out and plundered^(AL) the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel,^(AM) as the Lord had said.

¹⁷ Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died,^(AN) just as the man of God had foretold when the king came down to his house. ¹⁸ It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

¹⁹ The officer had said to the man of God, “Look, even if the Lord should open the floodgates^(AO) of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” ²⁰ And that is exactly what happened to him, for the people trampled him in the gateway, and he died.

Intelligibility in Worship

14 Follow the way of love^(A) and eagerly desire^(B) gifts of the Spirit,^(C) especially prophecy.^{(D) 2} For anyone who speaks in a tongue^[a](E) does not speak to people but to God. Indeed, no one understands them;^(F) they utter mysteries^(G) by the Spirit. ³ But the one who prophesies speaks to people for their strengthening,^(H) encouraging^(I) and comfort. ⁴ Anyone who speaks in a tongue^(J) edifies^(K) themselves, but the one who prophesies^(L) edifies the church. ⁵ I would like every one of you to speak in tongues,^[b] but I would rather have you prophesy.^(M) The one who prophesies is greater than the one who speaks in tongues,^[c] unless someone interprets, so that the church may be edified.^(N)

⁶ Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation^(O) or knowledge^(P) or prophecy or word of instruction?^{(Q) 7} Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? ⁸ Again, if the trumpet does not sound a clear call, who will get ready for battle?^{(R) 9} So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. ¹⁰ Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. ¹¹ If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.^{(S) 12} So it is with you. Since you are eager for gifts of the Spirit,^(T) try to excel in those that build up^(U) the church.

¹³ For this reason the one who speaks in a tongue should pray that they may interpret what they say.^{(V) 14} For if I pray in a tongue, my spirit prays,^(W) but my mind is unfruitful. ¹⁵ So what shall I do? I will pray with my spirit,^(X) but I will also pray with my understanding; I will sing^(Y) with my spirit, but I will also sing with my understanding. ¹⁶ Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,^[d] say “Amen”^(Z) to your thanksgiving,^(AA) since they do not know what you are saying? ¹⁷ You are giving thanks well enough, but no one else is edified.^(AB)

¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.^(AC)

²⁰ Brothers and sisters, stop thinking like children.^(AD) In regard to evil be infants,^(AE) but in your thinking be adults. ²¹ In the Law^(AF) it is written:

²² Tongues, then, are a sign, not for believers but for unbelievers; prophecy,^(AH) however, is not for unbelievers but for believers. ²³ So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?^{(AI) 24} But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, ²⁵ as the secrets^(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”^(AK)

Good Order in Worship

²⁶ What then shall we say, brothers and sisters?^(AL) When you come together, each of you^(AM) has a hymn,^(AN) or a word of instruction,^(AO) a revelation, a tongue^(AP) or an interpretation.^(AQ) Everything must be done so that the church may be built up.^{(AR) 27} If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. ²⁸ If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

²⁹ Two or three prophets^(AS) should speak, and the others should weigh carefully what is said.^{(AT) 30} And if a revelation comes to someone who is sitting down, the first speaker should stop. ³¹ For you can all prophesy in turn so that everyone may be instructed and encouraged. ³² The spirits of prophets are subject to the control of prophets.^{(AU) 33} For God is not a God of disorder^(AV) but of peace^(AW)—as in all the congregations^(AX) of the Lord’s people.^(AY)

³⁴ Women^[f] should remain silent in the churches. They are not allowed to speak,^(AZ) but must be in submission,^(BA) as the law^(BB) says. ³⁵ If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.^[g]

³⁶ Or did the word of God^(BC) originate with you? Or are you the only people it has reached? ³⁷ If anyone thinks they are a prophet^(BD) or otherwise gifted by the Spirit,^(BE) let them acknowledge that what I am writing to you is the Lord’s command.^{(BF) 38} But if anyone ignores this, they will themselves be ignored.^[h]

³⁹ Therefore, my brothers and sisters, be eager^(BG) to prophesy,^(BH) and do not forbid speaking in tongues. ⁴⁰ But everything should be done in a fitting and orderly^(BI) way.