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2 Kings 3
New English Translation

Moab Fights with Israel

3 In the eighteenth year of King Jehoshaphat’s reign over Judah, Ahab’s son Jehoram became king over Israel in Samaria; he ruled for twelve years. 2 He did evil in the sight of[a] the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made. 3 Yet he persisted in[b] the sins of Jeroboam son of Nebat, who encouraged Israel to sin; he did not turn from them.[c]

4 Now King Mesha of Moab was a sheep breeder.[d] He would send as tribute[e] to the king of Israel 100,000 male lambs and the wool of 100,000 rams. 5 When Ahab died, the king of Moab rebelled against the king of Israel. 6 At that time King Jehoram left Samaria and assembled all Israel for war. 7 He sent[f] this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you fight with me against Moab?” Jehoshaphat[g] replied, “I will join you in the campaign; my army and horses are at your disposal.”[h] 8 He then asked, “Which invasion route are we going to take?”[i] Jehoram[j] answered, “By the road through the wilderness of Edom.” 9 So the kings of Israel, Judah, and Edom[k] set out together. They wandered around on the road for seven days and finally ran out of water for the men and animals they had with them. 10 The king of Israel said, “Oh no![l] Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!” 11 Jehoshaphat asked, “Is there no prophet of the Lord here that we might seek the Lord’s direction?”[m] One of the servants of the king of Israel answered, “Elisha son of Shapat is here; he used to be Elijah’s servant.”[n] 12 Jehoshaphat said, “Yes, he receives the Lord’s messages.”[o] So the king of Israel and Jehoshaphat and the king of Edom went down to visit him.

13 Elisha said to the king of Israel, “Why are you here?[p] Go to your father’s prophets or your mother’s prophets!” The king of Israel replied to him, “No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab.” 14 Elisha said, “As certainly as the Lord of Heaven’s Armies[q] lives (whom I serve),[r] if I did not respect King Jehoshaphat of Judah,[s] I would not pay attention to you or acknowledge you.[t] 15 But now, get me a musician.”[u] When the musician played, the Lord energized him,[v] 16 and he said, “This is what the Lord has said, ‘Make many cisterns in this valley,’[w] 17 for this is what the Lord has said, ‘You will not feel[x] any wind or see any rain, but this valley will be full of water, and you and your cattle and animals will drink.’ 18 This is an easy task for the Lord;[y] he will also hand Moab over to you. 19 You will defeat every fortified city and every important[z] city. You must chop down[aa] every productive[ab] tree, stop up all the springs, and cover all the cultivated land with stones.”[ac]

20 Sure enough, the next morning, at the time of the morning sacrifice, water came flowing down from Edom and filled the land.[ad] 21 Now all Moab had heard that the kings were attacking,[ae] so everyone old enough to fight was mustered and placed at the border.[af] 22 When they got up early the next morning, the sun was shining on the water. To the Moabites, who were some distance away, the water looked red like blood. 23 The Moabites[ag] said, “It’s blood! The kings must have fought one another![ah] The soldiers have struck one another down![ai] Now, Moab, seize the plunder!” 24 When they approached the Israelite camp, the Israelites rose up and struck down the Moabites, who then ran from them. The Israelites[aj] thoroughly defeated[ak] Moab. 25 They tore down the cities, and each man threw a stone into every cultivated field until they were covered.[al] They stopped up every spring and chopped down every productive tree.

Only Kir Hareseth was left intact,[am] but the soldiers armed with slings surrounded it and attacked it. 26 When the king of Moab realized he was losing the battle,[an] he and 700 swordsmen tried to break through and attack[ao] the king of Edom, but they failed. 27 So he took his firstborn son, who was to succeed him as king, and offered him up as a burnt sacrifice on the wall. There was an outburst of divine anger against Israel,[ap] so they broke off the attack[aq] and returned to their homeland.

Footnotes

  1. 2 Kings 3:2 tn Heb “in the eyes of.”
  2. 2 Kings 3:3 tn Heb “held tight,” or “clung to.”
  3. 2 Kings 3:3 tc The Hebrew text has the singular, “it.” Some ancient witnesses read the plural, which seems preferable since the antecedent (“sins”) is plural. Another option is to emend the plural “sins” to a singular. One ancient Greek witness has the singular “sin.”
  4. 2 Kings 3:4 tn For a discussion of the meaning of term נֹקֵד (noqed) as “sheep breeder,” see M. Cogan and H. Tadmor, II Kings (AB), 43.
  5. 2 Kings 3:4 tn The vav + perfect here indicates customary action contemporary with the situation described in the preceding main clause. See IBHS 533-34 §32.2.3e.
  6. 2 Kings 3:7 tn Heb “went and sent.”
  7. 2 Kings 3:7 tn Heb “he”; the referent (Jehoshaphat) has been specified in the translation for clarity.
  8. 2 Kings 3:7 tn Heb “I will go up—like me, like you; like my people, like your people; like my horses; like your horses.”
  9. 2 Kings 3:8 tn Heb “Where is the road we will go up?”
  10. 2 Kings 3:8 tn Heb “he”; the referent (Jehoram) has been specified in the translation for clarity.
  11. 2 Kings 3:9 tn Heb “the king of Israel and the king of Judah and the king of Edom.”
  12. 2 Kings 3:10 tn Or “ah.”
  13. 2 Kings 3:11 tn Heb “that we might inquire of the Lord through him?”
  14. 2 Kings 3:11 tn Heb “who poured water on the hands of Elijah.” This refers to one of the typical tasks of a servant.
  15. 2 Kings 3:12 tn Heb “the Lord’s message is with him.”
  16. 2 Kings 3:13 tn Or “What do we have in common?” The text reads literally, “What to me and to you?”
  17. 2 Kings 3:14 tn Traditionally “the Lord of hosts.”
  18. 2 Kings 3:14 tn Heb “before whom I stand.”
  19. 2 Kings 3:14 tn Heb “if I did not lift up the face of Jehoshaphat the king of Judah.”
  20. 2 Kings 3:14 tn Heb “I would not look at you or see you.”
  21. 2 Kings 3:15 tn The term used refers to one who plays a stringed instrument, perhaps a harp.
  22. 2 Kings 3:15 tn Heb “the hand of the Lord came on him.” This may refer to what typically happened, “[for] when a musician played, the hand of the Lord would come upon him.”
  23. 2 Kings 3:16 tn Heb “making this valley cisterns, cisterns.” The Hebrew noun גֵּב (gev) means “cistern” in Jer 14:3 (cf. Jer 39:10). The repetition of the noun is for emphasis. See GKC 396 §123.e. The verb (“making”) is an infinitive absolute, which has to be interpreted in light of the context. The translation above takes it in an imperatival sense. The command need not be understood as literal, but as hyperbolic. Telling them to build cisterns is a dramatic way of leading into the announcement that he would miraculously provide water in the desert. Some prefer to translate the infinitive as an imperfect with the Lord as the understood subject, “I will turn this valley [into] many pools.”
  24. 2 Kings 3:17 tn Heb “see.”
  25. 2 Kings 3:18 tn Heb “and this is easy in the eyes of the Lord.”
  26. 2 Kings 3:19 tn Heb “choice” or “select.”
  27. 2 Kings 3:19 tn Elisha places the object first and uses an imperfect verb form. The stylistic shift may signal that he is now instructing them what to do, rather than merely predicting what would happen.
  28. 2 Kings 3:19 tn Heb “good.”
  29. 2 Kings 3:19 tn Heb “and ruin every good portion with stones.”
  30. 2 Kings 3:20 tn Heb “and in the morning, when the offering is offered up, look, water was coming from the way of Edom, and the land was filled with water.”
  31. 2 Kings 3:21 tn Heb “had come up to fight them.”
  32. 2 Kings 3:21 tn Heb “and they mustered all who tied on a belt and upwards, and they stood at the border.”
  33. 2 Kings 3:23 tn Heb “they”; the referent (the Moabites) has been specified in the translation for clarity.
  34. 2 Kings 3:23 tn The translation assumes the verb is II חָרַב (kharav) meaning “to fight one another” in the Nifal (HALOT 349 s.v. II חרב and BDB 352 s.v. חָרְבָה), a denominative verb based on the noun חֶרֶב (kherev, “sword”). The infinitive absolute precedes the finite verb form to emphasize the modality (here indicative mode) of the main verb. (For another example of the Hophal infinitive with a Niphal finite verb, see Lev 19:20. Cf. also IBHS 582 §35.2.1c.) It might also be I חָרַב (kharav) meaning “to be desolate.” But because that describes a result, it makes less sense to precede the verb “then they struck one another down.
  35. 2 Kings 3:23 tn Heb “Each struck down his counterpart.” The presumption is that the armies are wiped out, not just that the kings killed each other.
  36. 2 Kings 3:24 tn Heb “they.”
  37. 2 Kings 3:24 tc The consonantal text (Kethib) suggests, “and they went, striking down,” but the marginal reading (Qere) is “they struck down, striking down.” For a discussion of the textual problem, see M. Cogan and H. Tadmor, II Kings (AB), 46.
  38. 2 Kings 3:25 tn Heb “and [on] every good portion they were throwing each man his stone and they filled it.” The vav + perfect (“and they filled”) here indicates customary action contemporary with the situation described in the preceding main clause (where a customary imperfect is used, “they were throwing”). See the note at 3:4.
  39. 2 Kings 3:25 tn Heb “until he had allowed its stones to remain in Kir Hareseth.”
  40. 2 Kings 3:26 tn Heb “and the king of Moab saw that the battle was too strong for him.”
  41. 2 Kings 3:26 tn Heb “he took with him seven hundred men, who drew the sword, to break through against.”
  42. 2 Kings 3:27 tn Heb “there was great anger against Israel.”sn The meaning of this statement is uncertain, for the subject of the anger is not indicated. Except for two relatively late texts, the noun קֶצֶף (qetsef) refers to an outburst of divine anger. But it seems unlikely the Lord would be angry with Israel, for he placed his stamp of approval on the campaign (vv. 16-19). D. N. Freedman suggests the narrator, who obviously has a bias against the Omride dynasty, included this observation to show that the Lord would not allow the Israelite king to “have an undiluted victory” (as quoted in M. Cogan and H. Tadmor, II Kings [AB], 52, n. 8). Some suggest that the original source identified Chemosh the Moabite god as the subject and that his name was later suppressed by a conscientious scribe, but this proposal raises more questions than it answers. For a discussion of various views, see M. Cogan and H. Tadmor, II Kings (AB), 47-48, 51-52.
  43. 2 Kings 3:27 tn Heb “they departed from him.”
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2 Kings 3
The Voice

3 During the 18th year of Jehoshaphat’s reign in Judah, Jehoram (Ahab’s son) took over the throne of Israel at Samaria for 12 years. 2 The Eternal saw that he did wicked things, but not to the same degree his parents did. He tore down and had nothing to do with the pillar honoring Baal that his father had crafted. 3 But still, he walked the wicked path of Jeroboam (Nebat’s son) that caused the Israelites to live sinful lives. He never repented from his wickedness.

4 Mesha (Moab’s king) bred sheep and, as payment, he would give Israel’s king 100,000 lambs and the fleece of 100,000 rams. 5 But when Ahab died, Mesha (Moab’s king) turned against Israel’s king. 6 King Jehoram left Samaria and assembled the entire community of Israel. 7 He sent a message to Jehoshaphat (Judah’s king).

Jehoram’s Message: Moab’s king is no longer on Israel’s side. He has turned against me. Will you accompany us in battle against him?

Jehoshaphat’s Reply: Yes, I will fight beside you. What is mine is yours—my people, my horses, everything.

Jehoram’s Second Message: 8 What path do you want to take?

Jehoshaphat’s Reply: We will travel through the desert of Edom.

Since David defeated the nation of Moab (2 Samuel 8:2), it has been a vassal state to Israel; but under their new king Mesha, the Moabites are ready to revolt. Mesha has fortified the entire country, building a temple, palace, walls, and reservoirs. Most importantly, he fortifies the northern entrance to Moab, so Israel is forced to find another way to attack. Unfortunately, the only other option is for Israel to enter from the south, and that requires marching through Judah and Edom, something that would be perceived as an act of war. By securing Judah’s and Edom’s cooperation in the attack, Israel does not have to worry about being attacked while traveling through their nations, and she gains allies against the impressively strong Moab.

9 Israel’s king traveled with Judah’s king and Edom’s king. It was a difficult trip that lasted for seven days, a circular route around the territory held by Moab. By then there wasn’t any water for the army or for the livestock.

Jehoram: 10 This is terrible! The Eternal intends to hand the three of us over to Moab.

Jehoshaphat: 11 Surely there is a prophet of the Eternal One among us. If so, let him come forth so that we can talk with the Eternal through him.

Jehoram’s Servant: Yes, there is a prophet of the Lord among us! Elisha (Shaphat’s son)! He used to serve the great Elijah by pouring water on his hands!

Jehoshaphat: 12 The message and power of the Eternal One accompany him.

So Israel’s king (Jehoram), Jehoshaphat (Judah’s king), and Edom’s king went to find Elisha.

Elisha (to Jehoram): 13 What business do I have with you? Why don’t you go to the prophets of your parents’ god?

Jehoram: I can’t because the Eternal called the three of us together in order to hand us over to Moab.

Elisha: 14 As certain as the life of the Eternal One, Commander of heavenly armies, to whom I offer my life, I would pay you no attention except that I have such great respect for Jehoshaphat, king of Judah. But I have no regard for you! I will not even look at you! 15 But now, bring me a musician!

While the musician was playing, Elisha was empowered by the Eternal.

Elisha: 16 This is the Eternal’s message: “Dig trenches throughout this entire valley.”

17 This is the Eternal’s message: “You will not see rain fall from the sky or feel wind blow across your skin, but you will see this valley filled with water. You and your livestock will have plenty of water to quench your thirst!” 18 And that’s not all! It is indeed a small thing for the Eternal One: He is also going to hand the Moabites over to you. 19 Then you will attack every fortified and prosperous city, chop down every decent tree, plug up every water hole, and use stones to destroy every healthy piece of land along your way.

20 In the morning, water coming from the higher ground in Edom filled the entire land around the time that sacrifices were offered.

21 The Moabites heard a rumor that the kings were about to wage war against them, so every man who could wear armor—from young men to old men—was called to battle and waited at the border. 22 They woke up at dawn, as the fiery glow of the sunrise was kissing the water. From the view of the Moabites, the water was blood red.

Moabites: 23 Look! Blood! The kings have fought and killed each other, and now their blood fills the country. Go forth, Moab, and collect the spoil!

24 But when the Moabite warriors arrived at the Israelite encampment, the Israelites jumped up and killed the Moabites. The surviving Moabites ran away, but the Israelites ran after them and killed them all. 25 Then the Israelites destroyed every city, chopped down every decent tree, plugged up every water hole, and filled all the healthy land with stones along their way. Only the stone walls of Kir-hareseth remained after they were finished with it, but the men with slings later took care of these rocks as well. 26 When Moab’s king perceived how dangerous the battle was, he gathered up 700 of his swordsmen who tried to make their way through to Edom’s king. But it was impossible.

27 Desperate to survive, Moab’s king offered his own son, his oldest son who was next in line for the throne, as a burnt offering to Moab’s god Chemosh on the wall.

Unlike the Lord, who does not allow child sacrifice (Genesis 22), the Moabites believe their god, Chemosh, responds favorably to the sacrifice of children. Seeing that he is about to lose the war, Mesha makes the greatest sacrifice he can imagine: he offers his oldest son and heir. Not only does Mesha sacrifice the future of his nation and his son’s life, he believes he also sacrifices the boy’s afterlife, since burnt offerings are totally consumed and no body would remain for burial. Mesha’s action gives his army courage to fight, but it is the military engagement that saves his nation. Moab defeats Israel and her allies.

Then a fierce wrath swept against Israel, so they fled from Moab’s king and went back to their own country.

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2 Kings 3
New International Version

Moab Revolts

3 Joram[a](A) son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years. 2 He did evil(B) in the eyes of the Lord, but not as his father(C) and mother had done. He got rid of the sacred stone(D) of Baal that his father had made. 3 Nevertheless he clung to the sins(E) of Jeroboam son of Nebat, which he had caused Israel to commit; he did not turn away from them.

4 Now Mesha king of Moab(F) raised sheep, and he had to pay the king of Israel a tribute of a hundred thousand lambs(G) and the wool of a hundred thousand rams. 5 But after Ahab died, the king of Moab rebelled(H) against the king of Israel. 6 So at that time King Joram set out from Samaria and mobilized all Israel. 7 He also sent this message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight(I) against Moab?”

“I will go with you,” he replied. “I am as you are, my people as your people, my horses as your horses.”

8 “By what route shall we attack?” he asked.

“Through the Desert of Edom,” he answered.

9 So the king of Israel set out with the king of Judah and the king of Edom.(J) After a roundabout march of seven days, the army had no more water for themselves or for the animals with them.

10 “What!” exclaimed the king of Israel. “Has the Lord called us three kings together only to deliver us into the hands of Moab?”

11 But Jehoshaphat asked, “Is there no prophet of the Lord here, through whom we may inquire(K) of the Lord?”

An officer of the king of Israel answered, “Elisha(L) son of Shaphat is here. He used to pour water on the hands of Elijah.[b](M)”

12 Jehoshaphat said, “The word(N) of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 Elisha said to the king of Israel, “Why do you want to involve me? Go to the prophets of your father and the prophets of your mother.”

“No,” the king of Israel answered, “because it was the Lord who called us three kings together to deliver us into the hands of Moab.”

14 Elisha said, “As surely as the Lord Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not pay any attention to you. 15 But now bring me a harpist.”(O)

While the harpist was playing, the hand(P) of the Lord came on Elisha 16 and he said, “This is what the Lord says: I will fill this valley with pools of water. 17 For this is what the Lord says: You will see neither wind nor rain, yet this valley will be filled with water,(Q) and you, your cattle and your other animals will drink. 18 This is an easy(R) thing in the eyes of the Lord; he will also deliver Moab into your hands. 19 You will overthrow every fortified city and every major town. You will cut down every good tree, stop up all the springs, and ruin every good field with stones.”

20 The next morning, about the time(S) for offering the sacrifice, there it was—water flowing from the direction of Edom! And the land was filled with water.(T)

21 Now all the Moabites had heard that the kings had come to fight against them; so every man, young and old, who could bear arms was called up and stationed on the border. 22 When they got up early in the morning, the sun was shining on the water. To the Moabites across the way, the water looked red—like blood. 23 “That’s blood!” they said. “Those kings must have fought and slaughtered each other. Now to the plunder, Moab!”

24 But when the Moabites came to the camp of Israel, the Israelites rose up and fought them until they fled. And the Israelites invaded the land and slaughtered the Moabites. 25 They destroyed the towns, and each man threw a stone on every good field until it was covered. They stopped up all the springs and cut down every good tree. Only Kir Hareseth(U) was left with its stones in place, but men armed with slings surrounded it and attacked it.

26 When the king of Moab saw that the battle had gone against him, he took with him seven hundred swordsmen to break through to the king of Edom, but they failed. 27 Then he took his firstborn(V) son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.

Footnotes

  1. 2 Kings 3:1 Hebrew Jehoram, a variant of Joram; also in verse 6
  2. 2 Kings 3:11 That is, he was Elijah’s personal servant.
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