24 During Jehoiakim’s reign, King Nebuchadnezzar of Babylon invaded the land of Judah. Jehoiakim surrendered and paid him tribute for three years but then rebelled. ² Then the Lord sent bands of Babylonian,^[a] Aramean, Moabite, and Ammonite raiders against Judah to destroy it, just as the Lord had promised through his prophets. ³ These disasters happened to Judah because of the Lord’s command. He had decided to banish Judah from his presence because of the many sins of Manasseh, ⁴ who had filled Jerusalem with innocent blood. The Lord would not forgive this.

⁵ The rest of the events in Jehoiakim’s reign and all his deeds are recorded in The Book of the History of the Kings of Judah. ⁶ When Jehoiakim died, his son Jehoiachin became the next king.

⁷ The king of Egypt did not venture out of his country after that, for the king of Babylon captured the entire area formerly claimed by Egypt—from the Brook of Egypt to the Euphrates River.

Jehoiachin Rules in Judah

⁸ Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother was Nehushta, the daughter of Elnathan from Jerusalem. ⁹ Jehoiachin did what was evil in the Lord’s sight, just as his father had done.

¹⁰ During Jehoiachin’s reign, the officers of King Nebuchadnezzar of Babylon came up against Jerusalem and besieged it. ¹¹ Nebuchadnezzar himself arrived at the city during the siege. ¹² Then King Jehoiachin, along with the queen mother, his advisers, his commanders, and his officials, surrendered to the Babylonians.

In the eighth year of Nebuchadnezzar’s reign, he took Jehoiachin prisoner. ¹³ As the Lord had said beforehand, Nebuchadnezzar carried away all the treasures from the Lord’s Temple and the royal palace. He stripped away^[b] all the gold objects that King Solomon of Israel had placed in the Temple. ¹⁴ King Nebuchadnezzar took all of Jerusalem captive, including all the commanders and the best of the soldiers, craftsmen, and artisans—10,000 in all. Only the poorest people were left in the land.

¹⁵ Nebuchadnezzar led King Jehoiachin away as a captive to Babylon, along with the queen mother, his wives and officials, and all Jerusalem’s elite. ¹⁶ He also exiled 7,000 of the best troops and 1,000 craftsmen and artisans, all of whom were strong and fit for war. ¹⁷ Then the king of Babylon installed Mattaniah, Jehoiachin’s^[c] uncle, as the next king, and he changed Mattaniah’s name to Zedekiah.

Zedekiah Rules in Judah

¹⁸ Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother was Hamutal, the daughter of Jeremiah from Libnah. ¹⁹ But Zedekiah did what was evil in the Lord’s sight, just as Jehoiakim had done. ²⁰ These things happened because of the Lord’s anger against the people of Jerusalem and Judah, until he finally banished them from his presence and sent them into exile.

The Fall of Jerusalem

Zedekiah rebelled against the king of Babylon.

A Message for Judah’s Kings

22 This is what the Lord said to me: “Go over and speak directly to the king of Judah. Say to him, ² ‘Listen to this message from the Lord, you king of Judah, sitting on David’s throne. Let your attendants and your people listen, too. ³ This is what the Lord says: Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent! ⁴ If you obey me, there will always be a descendant of David sitting on the throne here in Jerusalem. The king will ride through the palace gates in chariots and on horses, with his parade of attendants and subjects. ⁵ But if you refuse to pay attention to this warning, I swear by my own name, says the Lord, that this palace will become a pile of rubble.’”

A Message about the Palace

⁶ Now this is what the Lord says concerning Judah’s royal palace:

⁸ “People from many nations will pass by the ruins of this city and say to one another, ‘Why did the Lord destroy such a great city?’ ⁹ And the answer will be, ‘Because they violated their covenant with the Lord their God by worshiping other gods.’”

A Message about Jehoahaz

¹¹ For this is what the Lord says about Jehoahaz,^[a] who succeeded his father, King Josiah, and was taken away as a captive: “He will never return. ¹² He will die in a distant land and will never again see his own country.”

A Message about Jehoiakim

¹⁸ Therefore, this is what the Lord says about Jehoiakim, son of King Josiah:

A Message for Jehoiachin

²⁴ “As surely as I live,” says the Lord, “I will abandon you, Jehoiachin^[e] son of Jehoiakim, king of Judah. Even if you were the signet ring on my right hand, I would pull you off. ²⁵ I will hand you over to those who seek to kill you, those you so desperately fear—to King Nebuchadnezzar^[f] of Babylon and the mighty Babylonian^[g] army. ²⁶ I will expel you and your mother from this land, and you will die in a foreign country, not in your native land. ²⁷ You will never again return to the land you yearn for.

Psalm 112^[a]

Jesus Is Betrayed and Arrested

18 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. ² Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. ³ The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

⁴ Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.

⁵ “Jesus the Nazarene,”^[a] they replied.

“I am he,”^[b] Jesus said. (Judas, who betrayed him, was standing with them.) ⁶ As Jesus said “I am he,” they all drew back and fell to the ground! ⁷ Once more he asked them, “Who are you looking for?”

And again they replied, “Jesus the Nazarene.”

⁸ “I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” ⁹ He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”^[c]

¹⁰ Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. ¹¹ But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

Jesus at the High Priest’s House

¹² So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. ¹³ First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time.^{[d] 14} Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”

Peter’s First Denial

¹⁵ Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. ¹⁶ Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. ¹⁷ The woman asked Peter, “You’re not one of that man’s disciples, are you?”

“No,” he said, “I am not.”

¹⁸ Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.

The High Priest Questions Jesus

¹⁹ Inside, the high priest began asking Jesus about his followers and what he had been teaching them. ²⁰ Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people^[e] gather. I have not spoken in secret. ²¹ Why are you asking me this question? Ask those who heard me. They know what I said.”

²² Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.

²³ Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”

²⁴ Then Annas bound Jesus and sent him to Caiaphas, the high priest.

Peter’s Second and Third Denials

²⁵ Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”

He denied it, saying, “No, I am not.”

²⁶ But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” ²⁷ Again Peter denied it. And immediately a rooster crowed.

Jesus’ Trial before Pilate

²⁸ Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.^[f] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. ²⁹ So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

³⁰ “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.

³¹ “Then take him away and judge him by your own law,” Pilate told them.

“Only the Romans are permitted to execute someone,” the Jewish leaders replied. ³² (This fulfilled Jesus’ prediction about the way he would die.^[g])

³³ Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

³⁴ Jesus replied, “Is this your own question, or did others tell you about me?”

³⁵ “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

³⁶ Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

³⁷ Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

³⁸ “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. ³⁹ But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

⁴⁰ But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)