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10 Then Shaphan the scribe told the king, Hilkiah the priest has given me a book. And Shaphan read it before the king.

11 And when the king heard the words of the Book of the Law, he rent his clothes.

12 And the king commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah servant of the king,

13 Go, inquire of the Lord for me and for the people and for all Judah concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us because our fathers have not listened and obeyed the words of this book, to do according to all that is written concerning us.

14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe—now she dwelt in Jerusalem, in the Second Quarter—and they talked with her.

15 She said to them, Thus says the Lord, the God of Israel: Tell the man who sent you to me,

16 Thus says the Lord: Behold, I will bring evil upon this place and upon its inhabitants, according to all the words of the book which the king of Judah has read.

17 Because they have forsaken Me and have burned incense to other gods, provoking Me to anger with all the work of their hands, therefore My wrath will be kindled against this place and will not be quenched.

18 But to the king of Judah, who sent you to inquire of the Lord, say this, Thus says the Lord, the God of Israel, regarding the words you have heard:

19 Because your heart was [tender and] penitent and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation, [an astonishment and] a curse, and you have rent your clothes and wept before Me, I also have heard you, says the Lord.

20 Behold, therefore [King Josiah], I will gather you to your fathers, taken to your grave in peace, and your eyes shall not see all the evil which I will bring on this place. And they brought the king word.

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23 King Josiah sent and gathered to him all the elders of Judah and of Jerusalem.

The king went up to the house of the Lord, and with him all the men of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great. And he read in their ears all the words of the Book of the Covenant, which was found in the Lord’s house.

The king stood [on the platform] by the pillar and made a covenant before the Lord—to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people stood to join in the covenant.

And the king commanded Hilkiah the high priest and the priests of the second rank and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for [the goddess] Asherah, and for all the hosts of the heavens; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].(A)

He put away the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in Judah’s cities and round about Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [or twelve signs of the zodiac], and to all the hosts of the heavens.

And Josiah brought the Asherah from the house of the Lord to outside Jerusalem to the brook Kidron and burned it there, and beat it to dust and cast its dust upon the graves of the common people [who had sacrificed to it].

And he broke down the houses of the male cult prostitutes, which were by the house of the Lord, where the women wove [tent] hangings for the Asherah [shrines].

And [Josiah] brought all the [idolatrous] priests out of the city of Judah and defiled the high places, where the priests had burned incense, from Geba to Beersheba [north to south], and broke down the high places both at the entrance of the Gate of Joshua the governor of the city and that which was on one’s left at the city’s gate.

However, the priests of the high places were not allowed to sacrifice upon the Lord’s altar in Jerusalem, but they ate unleavened bread among their brethren.

10 And Josiah defiled Topheth, which is in the Valley of Ben-hinnom [son of Hinnom], that no man might ever burn there his son or his daughter as an offering to Molech.(B)

11 And he removed the horses that the kings of Judah had devoted to the sun from the entrance of the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the area, and he burned the chariots of the sun with fire.

12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, [Josiah] pulled down and beat them in pieces, and he [ran and] cast their dust into the brook Kidron.

13 And the king defiled the high places east of Jerusalem, south of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abominable [goddess] of the Sidonians, for Chemosh the abominable god of the Moabites, and for Milcom the abominable [god] of the Ammonites.

14 He broke in pieces the pillars (images) and cut down the Asherim and replaced them with the bones of men [to defile the places forever].

15 Moreover, the altar at Bethel, the high place made by Jeroboam son of Nebat, who made Israel to sin, that altar with the high place Josiah tore down and broke in pieces its stones, beating them to dust, and burned the Asherah.

16 And as Josiah turned, he saw the tombs across on the mount, and he sent and brought the bones out of the tombs and burned them upon the altar and defiled it, in fulfillment of the word of the Lord which the man of God prophesied, who predicted these things [about this altar, naming Josiah before he was born].(C)

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13 But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear there is light.

14 Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light.(A)

15 Look carefully then how you walk! Live purposefully and worthily and accurately, not as the unwise and witless, but as wise (sensible, intelligent people),

16 Making the very most of the time [buying up each opportunity], because the days are evil.

17 Therefore do not be vague and thoughtless and foolish, but understanding and firmly grasping what the will of the Lord is.

18 And do not get drunk with wine, for that is debauchery; but ever be filled and stimulated with the [Holy] Spirit.(B)

19 Speak out to one another in psalms and hymns and spiritual songs, offering praise with voices [[a]and instruments] and making melody with all your heart to the Lord,

20 At all times and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.

21 Be subject to one another out of reverence for Christ (the Messiah, the Anointed One).

22 Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord.

23 For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body.

24 As the church is subject to Christ, so let wives also be subject in everything to their husbands.

25 Husbands, love your wives, as Christ loved the church and gave Himself up for her,

26 So that He might sanctify her, having cleansed her by the washing of water with the Word,

27 That He might present the church to Himself in glorious splendor, without spot or wrinkle or any such things [that she might be holy and faultless].

28 Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself.

29 For no man ever hated his own flesh, but nourishes and carefully protects and cherishes it, as Christ does the church,

30 Because we are members (parts) of His body.

31 For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh.(C)

32 This mystery is very great, but I speak concerning [the relation of] Christ and the church.

33 However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [[b]that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and [c]that she defers to him, praises him, and loves and admires him exceedingly].(D)

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Footnotes

  1. Ephesians 5:19 George R. Berry, Greek-English New Testament Lexicon.
  2. Ephesians 5:33 Webster’s New International Dictionary offers this as a list of English words with the same (or nearly the same) essential meaning as “respect” and “reverence.” The latter (“reverence”) includes the concept of “adore” in the sense not applied to deity.
  3. Ephesians 5:33 Webster’s New International Dictionary offers this as a list of English words with the same (or nearly the same) essential meaning as “respect” and “reverence.” The latter (“reverence”) includes the concept of “adore” in the sense not applied to deity.

Children, obey your parents in the Lord [as His representatives], for this is just and right.

Honor (esteem and value as precious) your father and your mother—this is the first commandment with a promise—(A)

That all may be well with you and that you may live long on the earth.

Fathers, do not irritate and provoke your children to anger [do not exasperate them to resentment], but rear them [tenderly] in the training and discipline and the counsel and admonition of the Lord.

Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself]—

Not in the way of eye-service [as if they were watching you] and only to please men, but as servants (slaves) of Christ, doing the will of God heartily and with your whole soul;

Rendering service readily with goodwill, as to the Lord and not to men,

Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free.

You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.

10 In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides].

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