Judah’s King Josiah

22 Josiah(A) was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah the daughter of Adaiah; she was from Bozkath.(B) He did what was right in the Lord’s sight and walked in all the ways of his ancestor David;(C) he did not turn to the right or the left.(D)

Josiah Repairs the Temple

In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord’s temple,(E) saying, “Go up to the high priest Hilkiah so that he may total up the silver brought into the Lord’s temple—the silver the doorkeepers have collected from the people.(F) It is to be given to those doing the work—those who oversee the Lord’s temple. They in turn are to give it to the workmen in the Lord’s temple to repair the damage.(G) They are to give it to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple.(H) But no accounting is to be required from them for the silver given to them since they work with integrity.”(I)

The Book of the Law Found

The high priest Hilkiah told the court secretary Shaphan, “I have found the book of the law(J) in the Lord’s temple,” and he gave the book to Shaphan, who read it.

Then the court secretary Shaphan went to the king and reported,[a] “Your servants have emptied out the silver that was found in the temple and have given it to those doing the work—those who oversee the Lord’s temple.” 10 Then the court secretary Shaphan told the king, “The priest Hilkiah has given me a book,” and Shaphan read it in the presence of the king.(K)

11 When the king heard the words of the book of the law, he tore his clothes.(L) 12 Then he commanded the priest Hilkiah, Ahikam(M) son of Shaphan, Achbor(N) son of Micaiah, the court secretary Shaphan, and the king’s servant Asaiah, 13 “Go and inquire of the Lord for me, for the people, and for all Judah about the words in this book that has been found. For great is the Lord’s wrath that is kindled against us because our ancestors have not obeyed the words of this book in order to do everything written about us.”(O)

Huldah’s Prophecy of Judgment

14 So(P) the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess(Q) Huldah, wife of Shallum son of Tikvah,(R) son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District.(S) They spoke with her.

15 She said to them, “This is what the Lord God of Israel says: Say to the man who sent you to me, 16 ‘This is what the Lord says: I am about to bring disaster on this place and on its inhabitants, fulfilling[b] all the words of the book that the king of Judah has read,(T) 17 because they have abandoned me and burned incense to other gods in order to anger me with all the work of their hands. My wrath will be kindled against this place, and it will not be quenched.’(U) 18 Say this to the king of Judah who sent you to inquire of the Lord: ‘This is what the Lord God of Israel says: As for the words that you heard,(V) 19 because your heart was tender and you humbled yourself before the Lord(W) when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse,(X) and because you have torn your clothes and wept before me, I myself have heard’—this is the Lord’s declaration. 20 ‘Therefore, I will indeed gather you to your ancestors, and you will be gathered to your grave in peace.(Y) Your eyes will not see all the disaster that I am bringing on this place.’”

Then they reported[c] to the king.

Footnotes

  1. 22:9 Lit and returned a word to the king and said
  2. 22:16 fulfilling supplied for clarity
  3. 22:20 Lit returned a word

The Promised Rest

Therefore, since the promise to enter his rest remains, let us beware[a] that none of you be found to have fallen short.[b] For we also have received the good news just as they did. But the message they heard did not benefit them, since they were not united with those who heard it in faith.[c](A) For we who have believed enter the rest, in keeping with what[d] he has said,

So I swore in my anger,
“They will not enter my rest,”[e](B)

even though his works have been finished since the foundation of the world. For somewhere he has spoken about the seventh day in this way: And on the seventh day God rested from all his works.[f](C) Again, in that passage he says, They will never enter my rest.[g] Therefore, since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,(D) he again specifies a certain day—today. He specified this speaking through David after such a long time:

Today, if you hear his voice,
do not harden your hearts.[h](E)

For if Joshua(F) had given them rest, God would not have spoken later about another day. Therefore, a Sabbath rest remains for God’s people. 10 For the person who has entered his rest has rested from his own works, just as God did from his.(G) 11 Let us, then, make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.

12 For the word of God is living and effective(H) and sharper than any double-edged sword,(I) penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart.(J) 13 No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom(K) we must give an account.

Our Great High Priest

14 Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to our confession.(L) 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are,(M) yet without sin.(N) 16 Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Footnotes

  1. 4:1 Lit fear
  2. 4:1 Or that any of you might seem to have missed it
  3. 4:2 Other mss read since it was not united by faith in those who heard
  4. 4:3 Or rest, just as
  5. 4:3 Ps 95:11
  6. 4:4 Gn 2:2
  7. 4:5 Ps 95:11
  8. 4:7 Ps 95:7–8

The word of the Lord that came(A) to Joel son of Pethuel:

A Plague of Locusts

Hear this,(B) you elders;
listen, all you inhabitants of the land.
Has anything like this ever happened in your days(C)
or in the days of your ancestors?
Tell your children about it,(D)
and let your children tell their children,
and their children the next generation.
What the devouring locust(E) has left,
the swarming locust has eaten;
what the swarming locust has left,
the young locust(F) has eaten;
and what the young locust has left,
the destroying locust(G) has eaten.

Wake up, you drunkards,(H) and weep;
wail, all you wine drinkers,
because of the sweet wine,
for it has been taken from your mouth.
For a nation has invaded my land,(I)
powerful and without number;
its teeth are the teeth of a lion,
and it has the fangs of a lioness.(J)
It has devastated my grapevine
and splintered my fig tree.
It has stripped off its bark and thrown it away;
its branches have turned white.
Grieve like a young woman dressed in sackcloth,(K)
mourning for the husband of her youth.
Grain and drink offerings have been cut off(L)
from the house of the Lord;
the priests, who are ministers of the Lord, mourn.(M)
10 The fields are destroyed;(N)
the land grieves;
indeed, the grain is destroyed;
the new wine is dried up;(O)
and the fresh oil fails.(P)
11 Be ashamed, you farmers,(Q)
wail, you vinedressers,[a]
over the wheat and the barley,
because the harvest of the field has perished.(R)
12 The grapevine is dried up,(S)
and the fig tree is withered;
the pomegranate,(T) the date palm,(U) and the apple(V)
all the trees of the orchard—have withered.
Indeed, human joy has dried up.(W)

13 Dress in sackcloth and lament,(X) you priests;(Y)
wail,(Z) you ministers of the altar.
Come and spend the night in sackcloth,(AA)
you ministers of my God,
because grain and drink offerings
are withheld from the house of your God.
14 Announce a sacred fast;(AB)
proclaim a solemn assembly!
Gather the elders(AC)
and all the residents of the land
at the house of the Lord your God,(AD)
and cry out to the Lord.(AE)

The Day of the Lord

15 Woe because of that day!(AF)
For the day of the Lord is near
and will come as devastation from the Almighty.(AG)
16 Hasn’t the food been cut off
before our eyes,(AH)
joy and gladness(AI)
from the house of our God?
17 The seeds lie shriveled in their casings.[b](AJ)
The storehouses are in ruin,
and the granaries are broken down,
because the grain has withered away.
18 How the animals groan!(AK)
The herds of cattle wander in confusion
since they have no pasture.
Even the flocks of sheep and goats suffer punishment.
19 I call to you, Lord,(AL)
for fire has consumed
the pastures of the wilderness,(AM)
and flames have devoured
all the trees of the orchard.
20 Even the wild animals cry out to[c] you,(AN)
for the river beds are dried up,(AO)
and fire has consumed
the pastures of the wilderness.

Footnotes

  1. 1:11 Or The farmers are dismayed, the vinedressers wail
  2. 1:17 Or clods; Hb obscure
  3. 1:20 Or animals pant for; Hb obscure

Psalm 140

Prayer for Rescue

For the choir director. A psalm of David.

Rescue me, Lord, from evil men.
Keep me safe from violent men(A)
who plan evil in their hearts.
They stir up wars all day long.(B)
They make their tongues
as sharp as a snake’s bite;
viper’s venom is under their lips.(C)Selah

Protect me, Lord,
from the power of the wicked.(D)
Keep me safe from violent men
who plan to make me stumble.[a](E)
The proud hide a trap with ropes for me;
they spread a net along the path
and set snares for me.(F)Selah

I say to the Lord, “You are my God.”
Listen, Lord, to my cry for help.(G)
Lord, my Lord, my strong Savior,
you shield my head on the day of battle.(H)
Lord, do not grant the desires of the wicked;
do not let them achieve their goals.
Otherwise, they will become proud.(I)Selah

When those who surround me rise up,[b]
may the trouble their lips cause overwhelm them.(J)
10 Let hot coals fall on them.
Let them be thrown into the fire,
into the abyss, never again to rise.(K)
11 Do not let a slanderer stay in the land.
Let evil relentlessly[c] hunt down a violent man.(L)

12 I[d] know that the Lord upholds
the just cause of the poor,
justice for the needy.(M)
13 Surely the righteous will praise your name;
the upright will live in your presence.(N)

Psalm 141

Protection from Sin and Sinners

A psalm of David.

Lord, I call on you; hurry to help me.
Listen to my voice when I call on you.(O)
May my prayer be set before you as incense,(P)
the raising of my hands as the evening offering.(Q)

Lord, set up a guard for my mouth;
keep watch at the door of my lips.(R)
Do not let my heart turn to any evil thing
or perform wicked acts with evildoers.
Do not let me feast on their delicacies.(S)
Let the righteous one strike me—
it is an act of faithful love;
let him rebuke me—
it is oil for my head;
let me[e] not refuse it.(T)
Even now my prayer is against
the evil acts of the wicked.[f](U)
When their rulers[g] will be thrown off
the sides of a cliff,
the people[h] will listen to my words,
for they are pleasing.(V)

As when one plows and breaks up the soil,
turning up rocks,
so our[i] bones have been scattered
at the mouth of Sheol.(W)

But my eyes look to you, Lord, my Lord.
I seek refuge in you; do not let me die.[j](X)
Protect me from the trap they have set for me,
and from the snares of evildoers.(Y)
10 Let the wicked fall into their own nets,
while I pass by safely.(Z)

Footnotes

  1. 140:4 Lit to trip up my steps
  2. 140:9 Lit Head of those who surround me
  3. 140:11 Hb obscure
  4. 140:12 Alt Hb tradition reads You
  5. 141:5 Lit my head
  6. 141:5 Lit of them
  7. 141:6 Or judges
  8. 141:6 Lit cliff, and they
  9. 141:7 DSS reads my; some LXX mss, Syr read their
  10. 141:8 Or not pour out my life

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