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2 Kings 19
New English Translation

19 1 When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went to the Lord’s temple. 2 He sent Eliakim the palace supervisor, Shebna the scribe, and the leading priests,[a] clothed in sackcloth, to the prophet Isaiah son of Amoz. 3 They told him, “This is what Hezekiah says: ‘This is a day of distress, insults,[b] and humiliation,[c] as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through.[d] 4 Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God.[e] When the Lord your God hears, perhaps he will punish him for the things he has said.[f] So pray for this remnant that remains.’”[g]

5 When King Hezekiah’s servants came to Isaiah, 6 Isaiah said to them, “Tell your master this: ‘This is what the Lord has said: “Don’t be afraid because of the things you have heard, because the Assyrian king’s officers have insulted me. 7 Look, I will take control of his mind;[h] he will receive[i] a report and return to his own land. I will cut him down[j] with a sword in his own land.”’”

8 When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning.[k] 9 The king[l] heard that King Tirhakah of Ethiopia was marching out to fight him.[m] He again sent messengers to Hezekiah, ordering them: 10 “Tell King Hezekiah of Judah this: ‘Don’t let your God in whom you trust mislead you when he says, “Jerusalem will not be handed over[n] to the king of Assyria.” 11 Certainly you have heard how the kings of Assyria have annihilated all lands.[o] Do you really think you will be rescued?[p] 12 Were the nations whom my ancestors destroyed—the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar—rescued by their gods?[q] 13 Where are the king of Hamath, the king of Arpad, and the kings of Lair,[r] Sepharvaim, Hena, and Ivvah?’”

14 Hezekiah took the letter[s] from the messengers and read it.[t] Then Hezekiah went up to the Lord’s temple and spread it out before the Lord. 15 Hezekiah prayed before the Lord: “Lord God of Israel, who is enthroned above the cherubim![u] You alone are God over all the kingdoms of the earth. You made the sky[v] and the earth. 16 Pay attention, Lord, and hear! Open your eyes, Lord, and observe! Listen to the message Sennacherib sent and how he taunts the living God![w] 17 It is true, Lord, that the kings of Assyria have destroyed the nations and their lands. 18 They have burned the gods of the nations,[x] for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.[y] 19 Now, O Lord our God, rescue us from his power, so that all the kingdoms of the earth will know that you, Lord, are the only God.”

20 Isaiah son of Amoz sent this message to Hezekiah: “This is what the Lord God of Israel has said: ‘I have heard your prayer[z] concerning King Sennacherib of Assyria. 21 This is what the Lord says about him:[aa]

“‘“The virgin daughter Zion[ab]
despises you, she makes fun of you;
Daughter Jerusalem
shakes her head after you.[ac]
22 Whom have you taunted and hurled insults at?
At whom have you shouted,[ad]
and looked so arrogantly?[ae]
At the Holy One of Israel![af]
23 Through your messengers you taunted the Sovereign Master,[ag]
‘With my many chariots[ah]
I climbed up the high mountains,
the slopes of Lebanon.
I cut down its tall cedars
and its best evergreens.
I invaded its most remote regions,[ai]
its thickest woods.
24 I dug wells and drank
water in foreign lands.[aj]
With the soles of my feet I dried up
all the rivers of Egypt.’
25 [ak] Certainly you must have heard![al]
Long ago I worked it out.
In ancient times I planned[am] it;
and now I am bringing it to pass.
The plan is this:
Fortified cities will crash
into heaps of ruins.[an]
26 Their residents are powerless,[ao]
they are terrified and ashamed.
They are as short-lived as plants in the field,
or green vegetation.[ap]
They are as short-lived as grass on the rooftops[aq]
when it is scorched by the east wind.[ar]
27 I know where you live
and everything you do.[as]
28 Because you rage against me,
and the uproar you create has reached my ears,[at]
I will put my hook in your nose,[au]
and my bridle between your lips,
and I will lead you back the way
you came.”

29 [av] “‘This will be your confirmation that I have spoken the truth:[aw] This year you will eat what grows wild,[ax] and next year[ay] what grows on its own from that. But in the third year you will plant seed and harvest crops; you will plant vines and consume their produce.[az] 30 Those who remain in Judah will take root in the ground and bear fruit.[ba]

31 “‘For a remnant will leave Jerusalem;
survivors will come out of Mount Zion.
The zeal of the Lord of Heaven’s Armies[bb] will accomplish this.
32 So this is what the Lord has said about the king of Assyria:
“He will not enter this city,
nor will he shoot an arrow here.[bc]
He will not attack it with his shield-carrying warriors,[bd]
nor will he build siege works against it.
33 He will go back the way he came.
He will not enter this city,” says the Lord.

34 “‘I will shield this city and rescue it for the sake of my reputation and because of my promise to David my servant.’”[be]

35 That very night the angel of the Lord went out and killed 185,000 in the Assyrian camp. When they[bf] got up early the next morning, there were all the corpses.[bg] 36 So King Sennacherib of Assyria broke camp and went on his way. He went home and stayed in Nineveh.[bh] 37 One day,[bi] as he was worshiping in the temple of his god Nisroch,[bj] his sons[bk] Adrammelech and Sharezer struck him down with the sword.[bl] They escaped to the land of Ararat; his son Esarhaddon replaced him as king.

Footnotes

  1. 2 Kings 19:2 tn Heb “elders of the priests.”
  2. 2 Kings 19:3 tn Or “rebuke,” “correction.”
  3. 2 Kings 19:3 tn Or “contempt.”
  4. 2 Kings 19:3 tn Heb “when sons come to the cervical opening and there is no strength to give birth.”
  5. 2 Kings 19:4 tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”
  6. 2 Kings 19:4 tn Heb “and rebuke the words which the Lord your God hears.”
  7. 2 Kings 19:4 tn Heb “and lift up a prayer on behalf of the remnant that is found.”
  8. 2 Kings 19:7 tn Heb “I will put in him a spirit.” The precise sense of רוּחַ (ruakh), “spirit,” is uncertain in this context. It may refer to a spiritual being who will take control of his mind (see 1 Kgs 22:19), or it could refer to a disposition of concern and fear. In either case the Lord’s sovereignty over the king is apparent.
  9. 2 Kings 19:7 tn Heb “hear.”
  10. 2 Kings 19:7 tn Heb “cause him to fall,” that is, “kill him.”
  11. 2 Kings 19:8 tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”
  12. 2 Kings 19:9 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  13. 2 Kings 19:9 tn Heb “heard concerning Tirhakah king of Cush, ‘Look, he has come out to fight with you.’”
  14. 2 Kings 19:10 tn Heb “will not be given in the hand.”
  15. 2 Kings 19:11 tn Heb “Look, you have heard what the kings of Assyria have done to all the lands, annihilating them.”
  16. 2 Kings 19:11 tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!”
  17. 2 Kings 19:12 tn Heb “Did the gods of the nations whom my fathers destroyed rescue them—Gozan and Haran, and Rezeph and the sons of Eden who are in Telassar?”
  18. 2 Kings 19:13 sn Lair is a city located in northeastern Babylon. See M. Cogan and H. Tadmor, II Kings (AB), 235.
  19. 2 Kings 19:14 tc The MT has the plural, “letters,” but the final mem is probably dittographic (note the initial mem on the form that immediately follows). Some Greek and Aramaic witnesses have the singular.
  20. 2 Kings 19:14 tc The MT has the plural suffix, “them,” but this probably reflects a later harmonization to the preceding textual issue concerning the plural word “letters.” The parallel passage in Isa 37:14 has the singular suffix.
  21. 2 Kings 19:15 sn This refers to the cherub images that were above the ark of the covenant.
  22. 2 Kings 19:15 tn Or “the heavens.”
  23. 2 Kings 19:16 tn Heb “Hear the words of Sennacherib which he sent to taunt the living God.”
  24. 2 Kings 19:18 tn Heb “and they put their gods in the fire.”
  25. 2 Kings 19:18 tn Heb “so they destroyed them.”
  26. 2 Kings 19:20 tn Heb “what you have prayed to me.”
  27. 2 Kings 19:21 tn Heb “this is the word which the Lord has spoken about him.”
  28. 2 Kings 19:21 sn Zion (Jerusalem) is pictured here as a young, vulnerable daughter whose purity is being threatened by the would-be Assyrian rapist. The personification hints at the reality which the young girls of the city would face if the Assyrians conquer it.
  29. 2 Kings 19:21 sn Shaking the head was a mocking gesture of derision.
  30. 2 Kings 19:22 tn Heb “have you raised a voice.”
  31. 2 Kings 19:22 tn Heb “and lifted your eyes on high?”
  32. 2 Kings 19:22 sn This divine title pictures the Lord as the sovereign king who rules over his covenant people and exercises moral authority over them.
  33. 2 Kings 19:23 tn The word is אֲדֹנָי (ʾadonay), “lord,” but some Hebrew mss have יְהוָה (yehvah), “Lord.”
  34. 2 Kings 19:23 tc The consonantal text (Kethib) has בְּרֶכֶב (berekhev), but this must be dittographic (note the following רִכְבִּי [rikhbi], “my chariots”). The marginal reading (Qere) בְּרֹב (berov), “with many,” is supported by many Hebrew mss and ancient versions, as well as the parallel passage in Isa 37:24.
  35. 2 Kings 19:23 tn Heb “the lodging place of its extremity.”
  36. 2 Kings 19:24 tn Heb “I dug and drank foreign waters.”
  37. 2 Kings 19:25 tn Having quoted the Assyrian king’s arrogant words in vv. 23-24, the Lord now speaks to the king.
  38. 2 Kings 19:25 tn Heb “Have you not heard?” The rhetorical question expresses the Lord’s amazement that anyone might be ignorant of what he is about to say.
  39. 2 Kings 19:25 tn Heb “formed.”
  40. 2 Kings 19:25 tn Heb “and it is to cause to crash into heaps of ruins fortified cities.” The subject of the third feminine singular verb תְּהִי (tehi) is the implied plan, referred to in the preceding lines with third feminine singular pronominal suffixes.
  41. 2 Kings 19:26 tn Heb “short of hand.”
  42. 2 Kings 19:26 tn Heb “they are plants in the field and green vegetation.” The metaphor emphasizes how short-lived these seemingly powerful cities really were. See Ps 90:5-6; Isa 40:6-8, 24.
  43. 2 Kings 19:26 tn Heb “[they are] grass on the rooftops.” See the preceding note.
  44. 2 Kings 19:26 tc The Hebrew text has “scorched before the standing grain” (perhaps meaning “before it reaches maturity”), but it is preferable to emend קָמָה (qamah), “standing grain,” to קָדִים (qadim), “east wind” (with the support of 1Q Isaa in Isa 37:27).
  45. 2 Kings 19:27 tc Heb “your going out and your coming in.” The MT also has here, “and how you have raged against me.” However, this line is probably dittographic (note the beginning of the next line).
  46. 2 Kings 19:28 tc Heb “and your complacency comes up into my ears.” The parallelism is improved if שַׁאֲנַנְךָ (shaʾananekha), “your complacency,” is emended to שַׁאֲוַנְךְ (shaʾavanekha), “your uproar.” See M. Cogan and H. Tadmor, II Kings (AB), 237-38.
  47. 2 Kings 19:28 sn The word picture has a parallel in Assyrian sculpture. See M. Cogan and H. Tadmor, II Kings (AB), 238.
  48. 2 Kings 19:29 tn At this point the word concerning the king of Assyria (vv. 21-28) ends and the Lord again directly addresses Hezekiah and the people (see v. 20).
  49. 2 Kings 19:29 tn Heb “and this is your sign.” In this case the אוֹת (ʾot), “sign,” is a future confirmation of God’s intervention designated before the actual intervention takes place. For similar “signs” see Exod 3:12 and Isa 7:14-25.
  50. 2 Kings 19:29 sn This refers to crops that grew up on their own (that is, without cultivation) from the seed planted in past years.
  51. 2 Kings 19:29 tn Heb “and in the second year.”
  52. 2 Kings 19:29 tn The four plural imperatival verb forms in v. 29b are used rhetorically. The Lord commands the people to plant, harvest, etc. to emphasize the certainty of restored peace and prosperity. See IBHS 572 §34.4.c.
  53. 2 Kings 19:30 tn Heb “The remnant of the house of Judah that is left will add roots below and produce fruit above.”
  54. 2 Kings 19:31 tn Traditionally “the Lord of hosts.” In this context the Lord’s “zeal” refers to his intense devotion to and love for his people which prompts him to protect and restore them. The Qere, along with many medieval Hebrew mss and the ancient versions, has “the zeal of the Lord of hosts” rather than “the zeal of the Lord” (Kethib). The translation follows the Qere here.
  55. 2 Kings 19:32 tn Heb “there.”
  56. 2 Kings 19:32 tn Heb “[with] a shield.” By metonymy the “shield” stands for the soldier who carries it.
  57. 2 Kings 19:34 tn Heb “for my sake and for the sake of David my servant.”
  58. 2 Kings 19:35 tn This refers to the Israelites and/or the rest of the Assyrian army.
  59. 2 Kings 19:35 tn Heb “look, all of them were dead bodies.”
  60. 2 Kings 19:36 tn Heb “and Sennacherib king of Assyria departed and went and returned and lived in Nineveh.”
  61. 2 Kings 19:37 sn The assassination probably took place in 681 b.c.
  62. 2 Kings 19:37 sn No such Mesopotamian god is presently known. Perhaps the name Nisroch is a textual variation of Nusku, the Mesopotamian god of light and fire. Other proposals have tried to relate the name to Ashur, the chief god of the Assyria, or to Ninurta, the Assyrian god of war.
  63. 2 Kings 19:37 tc Although “his sons” is absent in the Kethib, it is supported by the Qere, along with many medieval Hebrew mss and the ancient versions. Cf. Isa 37:38.
  64. 2 Kings 19:37 sn Extra-biblical sources also mention the assassination of Sennacherib, though they refer to only one assassin. See M. Cogan and H. Tadmor, II Kings (AB), 239-40.
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II Các Vua 19
Vietnamese Bible: Easy-to-Read Version

Giê-ru-sa-lem được giải cứu

19 Khi vua Ê-xê-chia nghe các điều đó thì ông xé quần áo và mặc vải sô. Ông liền đi vào đền thờ của CHÚA.

2 Ê-xê-chia sai Ê-li-a-kim, quản lý cung vua, và Sếp-na, đổng lý văn phòng, cùng các thầy tế lễ lớn tuổi đến gặp Ê-sai. Tất cả đều mặc vải sô khi họ đến gặp nhà tiên tri Ê-sai, con A-mốt. 3 Họ nói với Ê-sai, “Vua Ê-xê-chia nói: Hôm nay là ngày buồn thảm, tai ương và hổ nhục, giống như đứa bé sắp sinh ra nhưng người mẹ quá yếu ớt, không sinh được. 4 Vua A-xy-ri đã sai viên chỉ huy mặt trận đến chế giễu Thượng Đế hằng sống. Có lẽ CHÚA là Thượng Đế đã nghe điều viên chỉ huy ấy nói và trừng phạt hắn. Xin ông hãy cầu nguyện cho số ít chúng tôi còn sống sót lại.”

5 Khi các sĩ quan của vua Ê-xê-chia đến cùng Ê-sai, 6 thì ông bảo họ rằng, “Hãy nói với chủ các ngươi như sau: CHÚA phán, ‘Đừng sợ điều các ngươi nghe. Đừng kinh hoảng vì lời của các đầy tớ vua A-xy-ri sỉ nhục ta. 7 Nghe đây! Ta sẽ đặt một thần linh trong vua A-xy-ri. Người sẽ nghe tiếng đồn khiến người sẽ trở về xứ mình rồi ta sẽ khiến cho người chết vì gươm tại đó.’”

Quân A-xy-ri rời thành Giê-ru-sa-lem

8 Viên tư lệnh mặt trận nghe vua A-xy-ri đã rời La-ki. Khi trở về thì thấy vua đang vây đánh thành Líp-na. 9 Vua nghe báo cáo rằng Tiệt-ha-ca [a], vua Cu-si của Ai-cập, đang kéo đến đánh mình.

Khi vua A-xy-ri nghe vậy liền sai sứ đến nói với vua Ê-xê-chia rằng, 10 “Hãy bảo Ê-xê-chia, vua Giu-đa như sau:

Đừng để thần mà ngươi tin cậy phỉnh gạt. Đừng tin lời thần đó quả quyết rằng Giê-ru-sa-lem sẽ không bị trao vào tay vua A-xy-ri. 11 Ngươi có nghe điều các vua A-xy-ri đã làm. Chúng ta đã chiến thắng tất cả các nước cho nên đừng tưởng rằng các ngươi sẽ thoát nạn đâu. 12 Các thần của những dân tộc đó có giải cứu họ không? Tổ tiên ta tiêu diệt chúng, đánh bại các thành Gô-xan, Ha-ran, và Rê-xếp, và dân Ê-đen ở Tên-Át-xa. 13 Các vua Ha-mát và Ác-bát đâu? Các vua của Xê-phạt-va-im, Hê-na và Y-va đâu rồi?”

Ê-xê-chia cầu nguyện cùng Chúa

14 Khi vua Ê-xê-chia nhận thư từ tay các sứ giả và đọc xong thì ông đi lên đền thờ của CHÚA. Ông mở thư ra trước mặt CHÚA 15 và cầu nguyện: “Ôi Lạy CHÚA Toàn Năng, Thượng Đế của Ít-ra-en, ngôi ngài ngự giữa các sinh vật bằng vàng có cánh, chỉ một mình Ngài là Thượng Đế của các nước trên đất. Ngài tạo nên trời và đất. 16 Lạy CHÚA, xin lắng tai nghe. Xin mở mắt ra nhìn. Xin hãy nghe mọi điều vua San-chê-ríp đã nói để sỉ nhục Thượng Đế hằng sống. 17 Lạy CHÚA, quả thật rằng các vua A-xy-ri đã tiêu diệt các xứ đó và đất đai chúng. 18 Họ đã ném những thần của các dân tộc đó vào lửa nhưng những thần đó chẳng qua chỉ là gỗ và đá do tay người làm ra vì thế các vua A-xy-ri đã tiêu diệt chúng. 19 Lạy CHÚA là Thượng Đế chúng tôi xin hãy giải cứu chúng tôi khỏi quyền lực vua A-xy-ri để các nước trên đất biết rằng Ngài là Thượng Đế duy nhất.”

Chúa trả lời Ê-xê-chia

20 Sau đó Ê-sai, con trai A-mốt nhắn với Ê-xê-chia như sau, “CHÚA, Thượng Đế của Ít-ra-en, phán: Ta đã nghe lời ngươi cầu nguyện cùng ta về San-chê-ríp, vua A-xy-ri.

21 Đây là điều CHÚA phán nghịch cùng San-chê-ríp:

Trinh nữ Xi-ôn [b] ghét ngươi
    và sỉ nhục ngươi;
    Nó cười nhạo ngươi khi ngươi bỏ chạy.
22 Ngươi chế giễu và nhục mạ ai?
    Ngươi đã lên tiếng nghịch cùng ai?
Ngươi ngạo mạn xấc láo đối với ai?
    Ngươi nghịch ta, Đấng Thánh của Ít-ra-en!
23 Ngươi đã sai sứ đến sỉ nhục CHÚA.
    Ngươi nói, ‘Nhờ vào vô số quân xa
ta kéo lên các đỉnh núi,
    lên các núi cao nhất của Li-băng.
Ta đã đốn ngã các cây hương nam
    và các cây thông tốt nhất của nó.
Ta đã lên đến các nơi xa nhất
    và vào các rừng tốt nhất của nó.
24 Ta đã đào các giếng trong các nước ngoại quốc
    và uống nước từ các giếng đó.
Bàn chân ta đã làm cạn khô hết các sông Ai-cập.’
25 Hỡi vua A-xy-ri, hẳn ngươi đã nghe.
    Từ xưa ta, CHÚA, đã dự liệu việc nầy.
Từ lâu ta đã trù liệu việc đó,
    bây giờ ta thực hiện chúng.
    Ta đã cho phép ngươi biến các thành kiên cố có vách
    thành đống gạch vụn.
26 Dân cư các thành đó rất yếu ớt;
    chúng nó hoảng sợ và bị sỉ nhục.
    Chúng như cỏ ngoài đồng,
    như cỏ non, yếu ớt,
như cỏ trên nóc nhà bị gió thiêu đốt
    trước khi mọc lên.
27 Ta biết khi ngươi nằm nghỉ,
    cả lúc ngươi đi hay đến,
    và cách ngươi nổi giận nghịch ta.
28 Vì ngươi nổi giận nghịch ta,
    và vì ta đã nghe những lời xấc láo của ngươi,
ta sẽ đặt móc vào mũi ngươi,
    và tra hàm thiếc vào miệng ngươi.
Rồi ta sẽ đuổi ngươi ra khỏi xứ ta
    y như cách ngươi đến.”

Lời Chúa phán cùng Ê-xê-chia

29 Rồi CHÚA phán, “Hỡi Ê-xê-chia, ta sẽ cho ngươi dấu hiệu nầy: Năm nay ngươi sẽ không thể trồng trọt gì, sang năm thứ hai ngươi sẽ ăn những gì mọc hoang từ năm trước. Nhưng đến năm thứ ba ngươi sẽ ăn từ thóc lúa ngươi trồng trọt và gặt hái. Ngươi sẽ trồng vườn nho và ăn hoa quả từ đó. 30 Những người còn lại trong Giu-đa mà thoát được sẽ đâm rễ, sẽ mọc mạnh và sinh nhiều con cháu.

31 Một số người sẽ sống sót và ra khỏi Giê-ru-sa-lem; một số ít từ núi Xi-ôn sẽ sống sót. Tình yêu nồng nhiệt [c] của CHÚA Toàn Năng sẽ thực hiện điều ấy.”

32 Cho nên đây là điều CHÚA phán về vua A-xy-ri:

“Nó sẽ không vào thành,
    thậm chí cũng sẽ không bắn một mũi tên nào vào đây.
Nó cũng sẽ không dùng khiên,
    hay đắp lối đi lên để tấn công vách thành.
33 Nó đến đây bằng đường nào,
    thì cũng sẽ trở về xứ mình bằng đường ấy,
nhưng nó sẽ không vào thành nầy, CHÚA phán vậy.
34 Ta sẽ bảo vệ và giải cứu thành nầy vì Đa-vít, kẻ tôi tớ ta.”

Đạo quân A-xy-ri bị tiêu diệt

35 Đêm ấy, thiên sứ của CHÚA đi ra giết một trăm tám mươi lăm ngàn người trong doanh trại A-xy-ri. Sáng sớm hôm sau khi người ta dậy thì thấy toàn xác chết.

36 San-chê-ríp, vua A-xy-ri liền trở về lại Ni-ni-ve. 37 Một ngày kia San-chê-ríp đang thờ lạy trong đền thờ Nít-rốc, thần của mình, thì hai con trai vua là Ách-ra-mê-léc và Sa-rê-xe lấy gươm giết vua rồi trốn qua xứ A-ra-rát. Ê-xa-hát-đôn, con trai San-chê-ríp, lên ngôi vua A-xy-ri.

Footnotes

  1. II Các Vua 19:9 Tiệt-ha-ca Đây rất có thể là Tiệt-ha-ca, vua của Ai-cập vào khoảng năm 690–664 trước Công nguyên.
  2. II Các Vua 19:21 Trinh nữ Xi-ôn Một tên khác của thành Giê-ru-sa-lem.
  3. II Các Vua 19:31 Tình yêu nồng nhiệt Trong tiếng Hê-bơ-rơ cụm từ nầy có nghĩa là lòng nhiệt thành, ghen tương, hay yêu thương.
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2 Kings 19
New King James Version

Isaiah Assures Deliverance(A)

19 And (B)so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with (C)sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to [a]bring them forth. 4 (D)It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to (E)reproach the living God, and will (F)rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.’ ”

5 So the servants of King Hezekiah came to Isaiah. 6 (G)And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be (H)afraid of the words which you have heard, with which the (I)servants of the king of Assyria have blasphemed Me. 7 Surely I will send (J)a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ’ ”

Sennacherib’s Threat and Hezekiah’s Prayer(K)

8 Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed (L)from Lachish. 9 And (M)the king heard concerning Tirhakah king of Ethiopia, “Look, he has come out to make war with you.” So he again sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God (N)in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 (O)Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of (P)Eden who were in Telassar? 13 (Q)Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?’ ”

14 (R)And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One (S)who dwells between the cherubim, (T)You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 (U)Incline Your ear, O Lord, and hear; (V)open Your eyes, O Lord, and see; and hear the words of Sennacherib, (W)which he has sent to reproach the living God. 17 Truly, Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were (X)not gods, but (Y)the work of men’s hands—wood and stone. Therefore they destroyed them. 19 Now therefore, O Lord our God, I pray, save us from his hand, (Z)that all the kingdoms of the earth may (AA)know that You are the Lord God, You alone.”

The Word of the Lord Concerning Sennacherib(AB)

20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel: (AC)‘Because you have prayed to Me against Sennacherib king of Assyria, (AD)I have heard.’ 21 This is the word which the Lord has spoken concerning him:

‘The virgin, (AE)the daughter of Zion,
Has despised you, laughed you to scorn;
The daughter of Jerusalem
(AF)Has shaken her head behind your back!

22 ‘Whom have you reproached and blasphemed?
Against whom have you raised your voice,
And lifted up your eyes on high?
Against (AG)the Holy One of Israel.
23 (AH)By your messengers you have reproached the Lord,
And said: (AI)“By the multitude of my chariots
I have come up to the height of the mountains,
To the limits of Lebanon;
I will cut down its tall cedars
And its choice cypress trees;
I will enter the extremity of its borders,
To its fruitful forest.
24 I have dug and drunk strange water,
And with the soles of my feet I have (AJ)dried up
All the brooks of defense.”

25 ‘Did you not hear long ago
How (AK)I made it,
From ancient times that I formed it?
Now I have brought it to pass,
That (AL)you should be
For crushing fortified cities into heaps of ruins.
26 Therefore their inhabitants had little power;
They were dismayed and confounded;
They were as the grass of the field
And the green herb,
As (AM)the grass on the housetops
And grain blighted before it is grown.

27 ‘But (AN)I know your dwelling place,
Your going out and your coming in,
And your rage against Me.
28 Because your rage against Me and your tumult
Have come up to My ears,
Therefore (AO)I will put My hook in your nose
And My bridle in your lips,
And I will turn you back
(AP)By the way which you came.

29 ‘This shall be a (AQ)sign to you:

‘You shall eat this year such as grows [b]of itself,
And in the second year what springs from the same;
Also in the third year sow and reap,
Plant vineyards and eat the fruit of them.
30 (AR)And the remnant who have escaped of the house of Judah
Shall again take root downward,
And bear fruit upward.
31 For out of Jerusalem shall go a remnant,
And those who escape from Mount Zion.
(AS)The zeal of the Lord [c]of hosts will do this.’

32 “Therefore thus says the Lord concerning the king of Assyria:

‘He shall (AT)not come into this city,
Nor shoot an arrow there,
Nor come before it with shield,
Nor build a siege mound against it.
33 By the way that he came,
By the same shall he return;
And he shall not come into this city,’
Says the Lord.
34 ‘For (AU)I will (AV)defend this city, to save it
For My own sake and (AW)for My servant David’s sake.’ ”

Sennacherib’s Defeat and Death(AX)

35 And (AY)it came to pass on a certain night that the [d]angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 36 So Sennacherib king of Assyria departed and went away, returned home, and remained at (AZ)Nineveh. 37 Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons (BA)Adrammelech and Sharezer (BB)struck him down with the sword; and they escaped into the land of Ararat. Then (BC)Esarhaddon his son reigned in his place.

Footnotes

  1. 2 Kings 19:3 give birth
  2. 2 Kings 19:29 Without cultivation
  3. 2 Kings 19:31 So with many Heb. mss. and ancient vss. (cf. Is. 37:32); MT omits of hosts
  4. 2 Kings 19:35 Or Angel
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