2 Kings 19
International Standard Version
Isaiah Encourages Hezekiah
19 When King Hezekiah heard Eliakim’s report,[a] he tore his clothes, put on a sackcloth covering, entered the Lord’s Temple, 2 and sent Eliakim the household supervisor, Shebna the scribe, and the elders of the priests—all of them covered in sackcloth—to Amoz’s son, the prophet Isaiah. 3 They announced to him:
“This is what Hezekiah says: ‘Today is a day of trouble, rebuke, and blasphemy,[b] because children are about to be born, but there is no strength to bring them to birth. 4 Perhaps the Lord your God will take note of everything that Rab-shakeh has said, whom his master the king of Assyria sent to taunt the living God, and then he will rebuke the words that the Lord your God has heard. Therefore offer a prayer for the survivors who remain.’”
5 That is how the King Hezekiah’s servants approached Isaiah.
6 In reply, Isaiah responded to them, “Here’s how you’re to report to your master:
‘This is what the Lord says: “Never be afraid of the words that you have heard by which the servants of the king of Assyria have blasphemed me. 7 Look! I’m going to cause an attitude[c] to grow within him so that he’ll hear a rumor and return to his own territory, where I’ll make him die by the sword in his own land!”’”
Sennacherib Defies God(A)
8 So Rab-shakeh returned and found the king of Assyria at war with Libnah, because Rab-shakeh had heard that the king had left Lachish. 9 When he heard that it was being said about King Tirhakah of Ethiopia,[d] “Look! He has come out to attack you!” he again sent messengers to Hezekiah.
The messengers were told, 10 “This is what you are to say to King Hezekiah of Judah: ‘Don’t let your God in whom you trust deceive you by telling you[e] “Jerusalem won’t be turned over to the control[f] of Assyria’s king.” 11 ‘Look! you’ve heard what the kings of Assyria have done to all the lands—they completely destroyed them! Will you be spared? 12 Did the gods of those nations whom my ancestors destroyed deliver them, including Gozan, Haran, Rezeph, and Eden’s descendants in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sephar-vaim, the king of Hena, or the king of Ivvah?’”
Hezekiah’s Prayer for Help
14 Hezekiah took the messages from the couriers, read them, went up to the Lord’s Temple, and laid them out in the presence of the Lord. 15 Then Hezekiah prayed in the presence of the Lord, “Lord God of Israel! You live between the cherubim! You alone are the God of all the kingdoms of the earth. You have fashioned the heavens and the earth. 16 Turn[g] your ear, Lord, and listen! Open your eyes, Lord, and observe! Listen to the message sent by Sennacherib to insult the living God! 17 Truly, Lord, the kings of Assyria have devastated nations and their territories, 18 throwing their gods into the fire, since they weren’t gods but rather were the product of men’s handiwork—wood and stone. And so they destroyed them. 19 Now, Lord our God, I’m praying that you will deliver us from his control, so that all the kingdoms of the earth may know that you alone, Lord, are God!”
God’s Answer through Isaiah the Prophet
20 Then Amoz’s son Isaiah sent word to Hezekiah, “This is what the Lord, the God of Israel says: ‘Because you have prayed to me about King Sennacherib of Assyria, I have listened.’”
21 “This is what the Lord has spoken against him:
‘She despises and mocks you,
this virgin daughter of Zion!
Behind your back she shakes her head,
this daughter of Jerusalem!
22 Who are you reproaching and blaspheming?
Against whom have you raised your voice?
And against whom[h] have you lifted up your eyes in arrogance?
Against the Holy One of Israel!
23 By your messengers you have insulted the Lord.
You have claimed,
“With my many chariots
I ascended the heights of the mountains,
including the remotest regions of Lebanon;
I cut down its tall cedars
and the best of its cypress trees.
I entered its most remote lodging place
and its most fruitful[i] forest.
24 I myself dug for and drank foreign water.
With the sole of my foot I dried up all the streams of Egypt!”
25 ‘Didn’t you hear?
I determined it years ago!
I planned this from ancient times,
and now I’ve brought it to pass,
to turn fortified cities
into piles of ruins
26 while their inhabitants, lacking strength,
stand dismayed and confused.
They were like vegetation out in the fields,
and like green herbs—
just as grass that grows on a housetop
dries out before it can grow.
27 ‘But when you sit down,
when you go out,
and when you come in,
I’m aware of it!
28 Because of your rage against me,
your complacency has reached my ears.
I’ll put my hook into your nostrils
and my bit into your mouth.
Then I’ll turn you back on the road
by which you came.’
29 “This will serve as a sign for you: you’ll eat this year from what grows by itself, in the second year what grows from that, and in the third year you’ll sow, reap, plant vineyards, and enjoy[j] their fruit. 30 Those who survive from Judah’s household will again put down deep roots and bear fruit extensively,[k] 31 because a remnant will go out from Jerusalem, and survivors from Mount Zion. The zeal of the Lord[l] will bring this about.”
32 “Therefore this is what the Lord says concerning the king of Assyria: ‘Not only will he not approach this city or shoot an arrow in its direction, he won’t approach it with so much as a shield, nor will he throw up a siege ramp against it. 33 He’ll return on the same route by which he came—he won’t come to this city,’ declares the Lord. 34 ‘I will defend this city and preserve it for my own reasons, and because of my servant David.’”
God Destroys the Assyrian Army(B)
35 That very night, the angel of the Lord went out to the camp of the Assyrian army and killed 185,000 men. Early the next morning, when the army of Israel[m] arose, all 185,000 soldiers[n] were dead. 36 As a result, King Sennacherib of Assyria left and returned to Nineveh where he lived. 37 Later on, as he was worshiping in the temple of his god Nisroch, Adrammelech[o] and Sharezer killed him with a sword and fled into the territory of Ararat. Then Sennacherib’s[p] son Esarhaddon became king in his place.
Footnotes
- 2 Kings 19:1 The Heb. lacks Eliakim’s report
- 2 Kings 19:3 Or contempt
- 2 Kings 19:7 Or to bring a spirit
- 2 Kings 19:9 Lit. Cush
- 2 Kings 19:10 The Heb. lacks you
- 2 Kings 19:10 Lit. hand
- 2 Kings 19:16 Or Bow down
- 2 Kings 19:22 The Heb. lacks against whom
- 2 Kings 19:23 Or its densest
- 2 Kings 19:29 Lit. eat
- 2 Kings 19:30 Or upwards
- 2 Kings 19:31 So MT; LXX and a MT variant read Lord of the Heavenly Armies
- 2 Kings 19:35 Lit. when they
- 2 Kings 19:35 The Heb. lacks 185,000 soldiers
- 2 Kings 19:37 So MT; LXX and a MT variant read his sons Adrammelech
- 2 Kings 19:37 Lit. his
Amos 5
International Standard Version
A Lament for Israel
5 “Hear this accusation[a] that I am bringing against you:
‘A dirge, house of Israel:
2 Fallen is Israel the virgin—never to rise again!
She is abandoned on her own land,
with no one to raise her up.’
3 “For this is what the Lord God says:
‘The city that is sending out a thousand
will have a hundred left;
The city[b] that is sending out a hundred
will have ten left of the house of Israel.’”
Seek God, and Live
4 “For this is what the Lord says to the house of Israel:
‘Seek me and live,
5 but don’t seek Bethel.
Don’t go to Gilgal,
and don’t pass over to Beer-sheba.
Because Gilgal will surely go into captivity,[c]
and Bethel will come to nothing.
6 ‘Seek the Lord and live!
Otherwise, he may break out like a fire in the house of Joseph
and devour Bethel,[d]
and there will be no one to extinguish it.
7 Those of you who are making justice taste bitter,[e]
and who have thrown righteousness to the ground:
8 Seek[f] the one who fashions the Pleiades and Orion,
who turns the deep darkness[g] into morning,
who darkens day into night,
who calls out to the waters of the sea,
pouring them out onto the surface of the earth—
the Lord is his name.
9 It is he who is raining sudden destruction
upon the strong like lightning,[h]
so that ruin comes upon the fortress.
10 They have hated those who are presenting their cases in court,[i]
detesting the one who speaks truthfully.
11 ‘Therefore, since you trample the poor continuously,
taxing his grain,
building houses of stone in which you won’t live
and planting fine vineyards from which you won’t drink—
12 and because I know that your transgressions are many,
and your sins are numerous
as you oppose the righteous,
taking bribes as a ransom,
and turning away the poor in court[j]—
13 therefore the prudent person remains silent at such a time,
for the time is evil.
14 ‘Pursue good and not evil,
so that you may live,
and this is what will happen:[k]
The Lord God of the Heavenly Armies will be with you,
as you have been claiming.
15 Hate evil and love good,
and establish justice in court—[l]
perhaps the Lord, the God of the Heavenly Armies,
will be gracious to the survivors of Joseph.’”
16 Therefore this is what the Lord, the God of the Heavenly Armies, the Lord, says:
‘There will be dirges in all of the streets;
and in all of the highways they will cry out in anguish.[m]
They will call the farmer to mourning
and those who lament[n] to grieve.
17 And in all of the vineyards there will be mourning
when I pass through your midst,’
says the Lord.”
The Fearful Day of the Lord
18 “Woe to those who are craving the Day of the Lord!
How is it to your benefit, this Day of the Lord?
It’s a day of[o] darkness to you, and not light.
19 It will be like a man who runs from a lion,
only to encounter a bear;
or who comes home, leans his hand against a wall,
and a serpent bites him!
20 Will not the Day of the Lord be darkness, and not light—
pitch black at that, without a ray of sunshine?”
Let Justice Roll On
21 “I hate—I despise—your festival days,
and your solemn convocations stink.[p]
22 And[q] if you send up burnt offerings to me
as well as your grain offerings,
I will not accept them,
nor will I consider your peace offerings of fattened cattle.
23 Spare me your noisy singing—
I will not listen to your musical instruments.[r]
24 “But let justice roll on like many[s] waters,
and righteousness like an ever-flowing river.
25 “Was it to me that you brought offerings and gifts
in the desert for 40 years, house of Israel?
26 And you carried the tent of your king[t]—
and Saturn,[u] your star god idols[v] that you crafted for yourselves.
27 So I will cause you to be taken captive beyond Damascus,”
says the Lord,
whose name is God of the Heavenly Armies.
Footnotes
- Amos 5:1 Lit. word
- Amos 5:3 The Heb. lacks The city
- Amos 5:5 The root Heb. for Gilgal is a pun on the Heb. go into captivity
- Amos 5:6 So MT; LXX reads devour the House of Israel
- Amos 5:7 Lit. are turning justice into wormwood
- Amos 5:8 The Heb. lacks Seek
- Amos 5:8 Or the shadow of death
- Amos 5:9 The Heb. lacks like lightning
- Amos 5:10 Lit. in the gate
- Amos 5:12 Lit. in the gate
- Amos 5:14 Lit. And so it was
- Amos 5:15 Lit. in the gates
- Amos 5:16 Lit. will say, “Alas! Alas!”
- Amos 5:16 I.e. professional mourners
- Amos 5:18 The Heb. lacks a day of
- Amos 5:21 Lit. and I smell no pleasant scent in your solemn assemblies
- Amos 5:22 Lit. Because
- Amos 5:23 I.e. a stringed instrument such as a harp or lyre
- Amos 5:24 The Heb. lacks many
- Amos 5:26 LXX reads of Moloch; MT reads carried Sikkuth your king
- Amos 5:26 Lit. and Kiyyun
- Amos 5:26 So MT; LXX reads and the star of your God Raiphan, the images
1 Peter 3
International Standard Version
Wives and Husbands
3 In a similar way, you wives must submit yourselves to your husbands so that, even if some of them refuse to obey the word, they may be won over without a word through your conduct as wives 2 when they see your pure and reverent lives.
3 Your beauty should not be an external one, consisting of braided hair or the wearing of gold ornaments and dresses. 4 Instead, it should be the inner disposition of the heart, consisting in the imperishable quality of a gentle and quiet spirit, which God values greatly.[a] 5 After all, this is how holy women who set their hope on God used to make themselves beautiful in the past. They submitted themselves to their husbands, 6 just as Sarah obeyed Abraham and called him lord. You have become her daughters by doing good and by not letting anything terrify you.
7 In a similar way, you husbands must live with your wives in an understanding manner, as with a most delicate partner.[b] Honor them as heirs with you of the gracious gift of life, so that nothing may interfere with your prayers.
When You are Wronged
8 Finally, all of you must live in harmony, be sympathetic, love as brothers, and be compassionate and humble. 9 Do not pay others back evil for evil or insult for insult. Instead, keep blessing them, because you were called to inherit a blessing.
10 “For the person who wants to love life
and see good days
must keep his tongue from evil
and his lips from speaking deceit.
11 He must turn away from evil and do good.
He must seek peace and pursue it.
12 For the Lord[c] watches the righteous,[d]
and he pays attention to their prayers.[e]
But the Lord[f] opposes those[g] who do wrong.”[h]
13 Who will harm you if you are devoted to doing what is good? 14 But even if you should suffer for doing what is right, you are blessed. “Never be afraid of their threats, and never get upset. 15 Instead, exalt[i] the Messiah”[j] as Lord in your lives.[k] Always be prepared to give a defense to everyone who asks you to explain the hope you have. 16 But do this[l] gently and respectfully, keeping a clear conscience, so that those who speak evil of your good conduct in the Messiah[m] will be ashamed of slandering you. 17 After all, if it is the will of God, it is better to suffer for doing right than for doing wrong.
18 For the Messiah[n] also suffered[o] for sins once for all,
an innocent person for the guilty,
so that he could bring you[p] to God.
He was put to death in a mortal body
but was brought to life by the Spirit,
19 in which he went and made a proclamation to those imprisoned spirits 20 who disobeyed long ago in the days of Noah, when God waited patiently while the ark was being built. In it a few, that is, eight persons, were saved by water. 21 Baptism, which is symbolized by that water, now saves you also, not by removing dirt from the body, but by asking God for a clear[q] conscience based on the resurrection of Jesus, the Messiah,[r] 22 who has gone to heaven and is at the right hand of God, where angels, authorities, and powers have been made subject to him.
Footnotes
- 1 Peter 3:4 Lit. which is of great value before God
- 1 Peter 3:7 Lit. with the weaker vessel
- 1 Peter 3:12 MT source citation reads Lord
- 1 Peter 3:12 Lit. the eyes of the Lord are on the righteous
- 1 Peter 3:12 Lit. and his ears are attentive to their prayer
- 1 Peter 3:12 MT source citation reads Lord
- 1 Peter 3:12 Lit. the face of the Lord is against
- 1 Peter 3:12 Cf. Ps 34:12-16
- 1 Peter 3:15 Or set apart
- 1 Peter 3:15 Or Christ; cf. Isa 8:12
- 1 Peter 3:15 Lit. hearts
- 1 Peter 3:16 The Gk. lacks do this
- 1 Peter 3:16 Or Christ
- 1 Peter 3:18 Or Christ
- 1 Peter 3:18 Other mss. read died
- 1 Peter 3:18 Other mss. read us
- 1 Peter 3:21 Lit. clean
- 1 Peter 3:21 Or Christ
Psalm 119:137-144
International Standard Version
Tsade
God’s Righteous Decrees
137 Lord, you are righteous,
and your judgments are right.
138 You have ordered your decrees to us rightly,
and they are very faithful.
139 My zeal consumes me
because my enemies forget your words.
140 Your word is very pure,
and your servant loves it.
141 Though I may be small and despised,
I do not neglect your precepts.
142 Your righteousness is an eternal righteousness,
and your instruction[a] is true.
143 Though trouble and anguish overwhelm me,
your commands remain my delight.
144 Your righteous decrees are eternal;
give me understanding, and I will live.
Footnotes
- Psalm 119:142 Or Law
Proverbs 26:6-12
International Standard Version
6 Whoever sends a message by the hand of a fool
cuts off his own[a] feet and drinks violence.
7 Useless legs to the lame—
that’s what a proverb quoted by a fool is.
8 Tying a stone to a sling—
that’s what giving honor to a fool is.
9 A thorn in the hand of a drunkard—
that’s what a proverb quoted by a fool is.
10 An archer who shoots at anyone—
is like someone who hires a fool or anyone who passes by.
11 A dog that returns to its vomit
is like a fool who reverts to his folly.
12 Do you see a man who is wise in his own opinion?
There’s more hope for a fool than for him.
Footnotes
- Proverbs 26:6 The Heb. lacks his own
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