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2 Kings 16
New Revised Standard Version, Anglicised

Ahaz Reigns over Judah

16 In the seventeenth year of Pekah son of Remaliah, King Ahaz son of Jotham of Judah began to reign. 2 Ahaz was twenty years old when he began to reign; he reigned for sixteen years in Jerusalem. He did not do what was right in the sight of the Lord his God, as his ancestor David had done, 3 but he walked in the way of the kings of Israel. He even made his son pass through fire, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. 4 He sacrificed and made offerings on the high places, on the hills, and under every green tree.

5 Then King Rezin of Aram and King Pekah son of Remaliah of Israel came up to wage war on Jerusalem; they besieged Ahaz but could not conquer him. 6 At that time the king of Edom[a] recovered Elath for Edom,[b] and drove the Judeans from Elath; and the Edomites came to Elath, where they live to this day. 7 Ahaz sent messengers to King Tiglath-pileser of Assyria, saying, ‘I am your servant and your son. Come up, and rescue me from the hand of the king of Aram and from the hand of the king of Israel, who are attacking me.’ 8 Ahaz also took the silver and gold found in the house of the Lord and in the treasures of the king’s house, and sent a present to the king of Assyria. 9 The king of Assyria listened to him; the king of Assyria marched up against Damascus, and took it, carrying its people captive to Kir; then he killed Rezin.

10 When King Ahaz went to Damascus to meet King Tiglath-pileser of Assyria, he saw the altar that was at Damascus. King Ahaz sent to the priest Uriah a model of the altar, and its pattern, exact in all its details. 11 The priest Uriah built the altar; in accordance with all that King Ahaz had sent from Damascus, just so did the priest Uriah build it, before King Ahaz arrived from Damascus. 12 When the king came from Damascus, the king viewed the altar. Then the king drew near to the altar, went up on it, 13 and offered his burnt-offering and his grain-offering, poured his drink-offering, and dashed the blood of his offerings of well-being against the altar. 14 The bronze altar that was before the Lord he removed from the front of the house, from the place between his altar and the house of the Lord, and put it on the north side of his altar. 15 King Ahaz commanded the priest Uriah, saying, ‘Upon the great altar offer the morning burnt-offering, and the evening grain-offering, and the king’s burnt-offering, and his grain-offering, with the burnt-offering of all the people of the land, their grain-offering, and their drink-offering; then dash against it all the blood of the burnt-offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by.’ 16 The priest Uriah did everything that King Ahaz commanded.

17 Then King Ahaz cut off the frames of the stands, and removed the laver from them; he removed the sea from the bronze oxen that were under it, and put it on a pediment of stone. 18 The covered portal for use on the sabbath that had been built inside the palace, and the outer entrance for the king, he removed from[c] the house of the Lord. He did this because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Annals of the Kings of Judah? 20 Ahaz slept with his ancestors, and was buried with his ancestors in the city of David; his son Hezekiah succeeded him.

Footnotes

  1. 2 Kings 16:6 Cn: Heb King Rezin of Aram
  2. 2 Kings 16:6 Cn: Heb Aram
  3. 2 Kings 16:18 Cn: Heb lacks from
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2 Kings 16
New English Translation

Ahaz’s Reign over Judah

16 In the seventeenth year of the reign of Pekah son of Remaliah, Jotham’s son Ahaz became king over Judah. 2 Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. He did not do what pleased the Lord his God, in contrast to his ancestor David.[a] 3 He followed in the footsteps of[b] the kings of Israel. He passed his son through the fire,[c] a horrible sin practiced by the nations[d] whom the Lord drove out from before the Israelites. 4 He offered sacrifices and burned incense on the high places, on the hills, and under every green tree.

5 At that time King Rezin of Syria and King Pekah son of Remaliah of Israel attacked Jerusalem.[e] They besieged Ahaz,[f] but were unable to conquer him.[g] 6 (At that time King Rezin of Syria[h] recovered Elat for Syria; he drove the Judahites from there.[i] Syrians[j] arrived in Elat and live there to this very day.) 7 Ahaz sent messengers to King Tiglath-Pileser of Assyria, saying, “I am your servant and your dependent.[k] March up and rescue me from the power[l] of the king of Syria and the king of Israel, who have attacked[m] me.” 8 Then Ahaz took the silver and gold that were[n] in the Lord’s temple and in the treasuries of the royal palace and sent it as tribute[o] to the king of Assyria. 9 The king of Assyria responded favorably to his request;[p] he[q] attacked Damascus and captured it. He deported the people[r] to Kir and executed Rezin.

10 When King Ahaz went to meet with King Tiglath-Pileser of Assyria in Damascus, he saw the altar there.[s] King Ahaz sent to Uriah the priest a drawing of the altar and a blueprint for its design.[t] 11 Uriah the priest built an altar in conformity to the plans King Ahaz had sent from Damascus.[u] Uriah the priest finished it before King Ahaz arrived back from Damascus.[v] 12 When the king arrived back from Damascus and[w] saw the altar, he approached it[x] and offered a sacrifice on it.[y] 13 He offered his burnt sacrifice and his grain offering. He poured out his libation and sprinkled the blood from his peace offerings on the altar. 14 He moved the bronze altar that stood in the Lord’s presence from the front of the temple (between the altar and the Lord’s temple) and put it on the north side of the new[z] altar. 15 King Ahaz ordered Uriah the priest, “On the large altar[aa] offer the morning burnt sacrifice, the evening grain offering, the royal burnt sacrifices and grain offering, the burnt sacrifice for all the people of the land, their grain offering, and their libations. Sprinkle all the blood of the burnt sacrifice and other sacrifices on it. The bronze altar will be for my personal use.”[ab] 16 So Uriah the priest did exactly as[ac] King Ahaz ordered.

17 King Ahaz took off the frames of the movable stands, and removed the basins from them. He took “The Sea”[ad] down from the bronze bulls that supported it[ae] and put it on the stone pavement. 18 He also removed the Sabbath awning[af] that had been built[ag] in the temple and the king’s outer entranceway to the Lord’s temple, on account of the king of Assyria.[ah]

19 The rest of the events of Ahaz’s reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.[ai] 20 Ahaz passed away[aj] and was buried with his ancestors in the City of David. His son Hezekiah replaced him as king.

Footnotes

  1. 2 Kings 16:2 tn Heb “and he did not do what was proper in the eyes of the Lord his God, like David his father.”
  2. 2 Kings 16:3 tn Heb “he walked in the way of.”
  3. 2 Kings 16:3 sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice. For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
  4. 2 Kings 16:3 tn Heb “like the abominable practices of the nations.”
  5. 2 Kings 16:5 tn Heb “went up to Jerusalem for battle.”
  6. 2 Kings 16:5 tn That is, Jerusalem, Ahaz’s capital city.
  7. 2 Kings 16:5 tn Heb “they were unable to fight.” The object must be supplied from the preceding sentence. Elsewhere when the Niphal infinitive of לָחָם (lakham) follows the verb יָכֹל (yakhol), the infinitive appears to have the force of “prevail against.” See Num 22:11; 1 Sam 17:9; and the parallel passage in Isa 7:1.
  8. 2 Kings 16:6 tc Some prefer to read “the king of Edom” and “for Edom” here. The names Syria (Heb “Aram,” אֲרָם, ʾaram) and Edom (אֱדֹם, ʾedom) are easily confused in the Hebrew consonantal script.
  9. 2 Kings 16:6 tn Heb “from Elat.”
  10. 2 Kings 16:6 tc The consonantal text (Kethib), supported by many medieval Hebrew mss, the Syriac version, and some mss of the Targum and Vulgate, read “Syrians” (Heb “Arameans”). The marginal reading (Qere), supported by the LXX, Targums, and Vulgate, reads “Edomites.”
  11. 2 Kings 16:7 tn Heb “son.” Both terms (“servant” and “son”) reflect Ahaz’s subordinate position as Tiglath-Pileser’s subject.
  12. 2 Kings 16:7 tn Heb “hand, palm.”
  13. 2 Kings 16:7 tn Heb “who have arisen against.”
  14. 2 Kings 16:8 tn Heb “that was found.”
  15. 2 Kings 16:8 tn Or “bribe money.”
  16. 2 Kings 16:9 tn Heb “listened to him.”
  17. 2 Kings 16:9 tn Heb “the king of Assyria.”
  18. 2 Kings 16:9 tn Heb “it.”
  19. 2 Kings 16:10 tn Heb “in Damascus.”
  20. 2 Kings 16:10 tn Heb “the likeness of the altar and its pattern for all its work.”
  21. 2 Kings 16:11 tn Heb “according to all that King Ahaz sent from Damascus.”
  22. 2 Kings 16:11 tn Heb “so Uriah the priest did, until the arrival of King Ahaz from Damascus.”
  23. 2 Kings 16:12 tn Heb “and the king.”
  24. 2 Kings 16:12 tn Heb “the altar.”
  25. 2 Kings 16:12 tn Or “ascended it.”
  26. 2 Kings 16:14 tn The word “new” is added in the translation for clarification.
  27. 2 Kings 16:15 tn That is, the newly constructed altar.
  28. 2 Kings 16:15 tn Heb “for me to seek.” The precise meaning of בָּקַר (baqar), “seek,” is uncertain in this context. For discussion see M. Cogan and H. Tadmor, II Kings (AB), 189.
  29. 2 Kings 16:16 tn Heb “according to all that.”
  30. 2 Kings 16:17 sn See the note at 1 Kgs 7:23.
  31. 2 Kings 16:17 tn Heb “that [were] under it.”
  32. 2 Kings 16:18 tn The precise meaning of the Hebrew term מוּסַךְ (musakh; Qere) / מִיסַךְ (misakh; Kethib) is uncertain. For discussion see HALOT 557 s.v. מוּסַךְ and M. Cogan and H. Tadmor, II Kings (AB), 189-90.
  33. 2 Kings 16:18 tn Heb “that they built.”
  34. 2 Kings 16:18 sn It is doubtful that Tiglath-Pileser ordered these architectural changes. Ahaz probably made these changes so he could send some of the items and materials to the Assyrian king as tribute. See M. Cogan and H. Tadmor, II Kings (AB), 190, 193.
  35. 2 Kings 16:19 tn Heb “As for the rest of the events of Ahaz, and that which he did, are they not written on the scroll of the events of the days of the kings of Judah?”
  36. 2 Kings 16:20 tn Heb “lay down with his fathers.”
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2 Kings 16
Contemporary English Version

King Ahaz of Judah

(2 Chronicles 28.1-27)

16 Ahaz son of Jotham became king of Judah in the seventeenth year of Pekah's rule in Israel. 2 He was 20 years old at the time, and he ruled from Jerusalem for 16 years.

Ahaz wasn't like his ancestor David. Instead, he disobeyed the Lord 3 (A) and was even more sinful than the kings of Israel. He sacrificed his own son, which was a disgusting custom of the nations that the Lord had forced out of Israel. 4 Ahaz offered sacrifices at the local shrines, as well as on every hill and in the shade of large trees.

5-6 (B) While Ahaz was ruling Judah, the king of Edom recaptured the town of Elath from Judah and forced out the people of Judah. Edomites[a] then moved into Elath, and they still live there.

About the same time, King Rezin of Syria and King Pekah of Israel marched to Jerusalem and attacked, but they could not capture it.

7 Ahaz sent a message to King Tiglath Pileser of Assyria that said, “Your Majesty, King Rezin and King Pekah are attacking me, your loyal servant. Please come and rescue me.” 8 Along with the message, Ahaz sent silver and gold from the Lord's temple and from the palace treasury as a gift for the Assyrian king.

9 As soon as Tiglath Pileser received the message, he and his troops marched to Syria. He captured the capital city of Damascus, then he took the people living there to the town of Kir as prisoners and killed King Rezin.[b]

10 Later, Ahaz went to Damascus to meet Tiglath Pileser. And while Ahaz was there, he saw an altar and sent a model of it back to Uriah the priest, along with the plans for building one. 11 Uriah followed the plans and built an altar exactly like the one in Damascus, finishing it just before Ahaz came back.

12 When Ahaz returned, he went to see the altar and to offer sacrifices on it. He walked up to the altar 13 and poured wine over it. Then he offered sacrifices to please the Lord, to give him thanks, and to ask for his blessings.[c] 14 (C) After that, he had the bronze altar moved aside,[d] so his new altar would be right in front of the Lord's temple. 15 He told Uriah the priest:

From now on, the morning and evening sacrifices as well as all gifts of grain and wine are to be offered on this altar. The sacrifices for the people and for the king must also be offered here. Sprinkle the blood from all the sacrifices on it, but leave the bronze altar for me to use for prayer and finding out what God wants me to do.

16 Uriah did everything Ahaz told him.

17 (D) Ahaz also had the side panels and the small bowls taken off the movable stands in the Lord's temple. He had the large bronze bowl, called the Sea, removed from the bronze bulls on which it rested and had it placed on a stand made of stone. 18 He took down the special tent that was used for worship on the Sabbath[e] and closed up the private entrance that the kings of Judah used for going into the temple. He did all these things to please Tiglath Pileser.

19 Everything else Ahaz did while he was king is written in The History of the Kings of Judah. 20 (E) Ahaz died and was buried beside his ancestors in Jerusalem,[f] and his son Hezekiah became king.

Footnotes

  1. 16.5,6 the king of Edom … Edomites: The Hebrew text has “King Rezin of Syria … Syrians”; in Hebrew, there is only one letter difference between “Edom” and “Aram,” which is the usual Hebrew name for Syria in the Bible (see also 2 Chronicles 28.17).
  2. 16.9 King Rezin: This probably took place around 734 b.c., before the events in 15.29.
  3. 16.13 offered … blessings: In traditional translations, these sacrifices are usually called “whole burnt offerings,” “grain offerings,” and “peace offerings.” These are described in Leviticus 1–3.
  4. 16.14 aside: Hebrew “to the north.”
  5. 16.18 the special tent … Sabbath: One possible meaning for the difficult Hebrew text.
  6. 16.20 Jerusalem: See the note at 8.24.
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