Azariah king of Judah

15 In the twenty-seventh year of Jeroboam king of Israel, Azariah[a] son of Amaziah king of Judah began to reign. He was sixteen years old when he became king, and he reigned in Jerusalem for fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. He did what was right in the eyes of the Lord, just as his father Amaziah had done. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

The Lord afflicted the king with leprosy[b] until the day he died, and he lived in a separate house.[c] Jotham the king’s son had charge of the palace and governed the people of the land.

As for the other events of Azariah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king.

Zechariah king of Israel

In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned for six months. He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people,[d] assassinated him and succeeded him as king. 11 The other events of Zechariah’s reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: ‘Your descendants will sit on the throne of Israel to the fourth generation.’[e]

Shallum king of Israel

13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria for one month. 14 Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king.

15 The other events of Shallum’s reign, and the conspiracy he led, are written in the book of the annals of the kings of Israel.

16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women.

Menahem king of Israel

17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria for ten years. 18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

19 Then Pul[f] king of Assyria invaded the land, and Menahem gave him a thousand talents[g] of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels[h] of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.

21 As for the other events of Menahem’s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king.

Pekahiah king of Israel

23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned for two years. 24 Pekahiah did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.

26 The other events of Pekahiah’s reign, and all he did, are written in the book of the annals of the kings of Israel.

Pekah king of Israel

27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned for twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

29 In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria. 30 Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.

31 As for the other events of Pekah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?

Jotham king of Judah

32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem for sixteen years. His mother’s name was Jerusha daughter of Zadok. 34 He did what was right in the eyes of the Lord, just as his father Uzziah had done. 35 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord.

36 As for the other events of Jotham’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king.

Footnotes

  1. 2 Kings 15:1 Also called Uzziah; also in verses 6, 7, 8, 17, 23 and 27
  2. 2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin.
  3. 2 Kings 15:5 Or in a house where he was relieved of responsibilities
  4. 2 Kings 15:10 Hebrew; some Septuagint manuscripts in Ibleam
  5. 2 Kings 15:12 2 Kings 10:30
  6. 2 Kings 15:19 Also called Tiglath-Pileser
  7. 2 Kings 15:19 That is, about 34 metric tons
  8. 2 Kings 15:20 That is, about 575 grams

The words of Amos, one of the shepherds of Tekoa – the vision he saw concerning Israel two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash[a] was king of Israel.

He said:

‘The Lord roars from Zion
    and thunders from Jerusalem;
the pastures of the shepherds dry up,
    and the top of Carmel withers.’

Judgment on Israel’s neighbours

This is what the Lord says:

‘For three sins of Damascus,
    even for four, I will not relent.
Because she threshed Gilead
    with sledges having iron teeth,
I will send fire on the house of Hazael
    that will consume the fortresses of Ben-Hadad.
I will break down the gate of Damascus;
    I will destroy the king who is in[b] the Valley of Aven[c]
and the one who holds the sceptre in Beth Eden.
    The people of Aram will go into exile to Kir,’
says the Lord.

This is what the Lord says:

‘For three sins of Gaza,
    even for four, I will not relent.
Because she took captive whole communities
    and sold them to Edom,
I will send fire on the walls of Gaza
    that will consume her fortresses.
I will destroy the king[d] of Ashdod
    and the one who holds the sceptre in Ashkelon.
I will turn my hand against Ekron,
    till the last of the Philistines are dead,’
says the Sovereign Lord.

This is what the Lord says:

‘For three sins of Tyre,
    even for four, I will not relent.
Because she sold whole communities of captives to Edom,
    disregarding a treaty of brotherhood,
10 I will send fire on the walls of Tyre
    that will consume her fortresses.’

11 This is what the Lord says:

‘For three sins of Edom,
    even for four, I will not relent.
Because he pursued his brother with a sword
    and slaughtered the women of the land,
because his anger raged continually
    and his fury flamed unchecked,
12 I will send fire on Teman
    that will consume the fortresses of Bozrah.’

13 This is what the Lord says:

‘For three sins of Ammon,
    even for four, I will not relent.
Because he ripped open the pregnant women of Gilead
    in order to extend his borders,
14 I will set fire to the walls of Rabbah
    that will consume her fortresses
amid war cries on the day of battle,
    amid violent winds on a stormy day.
15 Her king[e] will go into exile,
    he and his officials together,’
says the Lord.

Footnotes

  1. Amos 1:1 Hebrew Joash, a variant of Jehoash
  2. Amos 1:5 Or the inhabitants of
  3. Amos 1:5 Aven means wickedness.
  4. Amos 1:8 Or inhabitants
  5. Amos 1:15 Or / Molek

Submit yourselves to God

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

You adulterous people,[a] don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]? But he gives us more grace. That is why Scripture says:

‘God opposes the proud
    but shows favour to the humble.’[c]

Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.

11 Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister[d] or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you – who are you to judge your neighbour?

Boasting about tomorrow

13 Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’ 16 As it is, you boast in your arrogant schemes. All such boasting is evil. 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

נ Nun

105 Your word is a lamp for my feet,
    a light on my path.
106 I have taken an oath and confirmed it,
    that I will follow your righteous laws.
107 I have suffered much;
    preserve my life, Lord, according to your word.
108 Accept, Lord, the willing praise of my mouth,
    and teach me your laws.
109 Though I constantly take my life in my hands,
    I will not forget your law.
110 The wicked have set a snare for me,
    but I have not strayed from your precepts.
111 Your statutes are my heritage for ever;
    they are the joy of my heart.
112 My heart is set on keeping your decrees
    to the very end.[a]

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Footnotes

  1. Psalm 119:112 Or decrees / for their enduring reward

16 If you find honey, eat just enough –
    too much of it, and you will vomit.
17 Seldom set foot in your neighbour’s house –
    too much of you, and they will hate you.

18 Like a club or a sword or a sharp arrow
    is one who gives false testimony against a neighbour.
19 Like a broken tooth or a lame foot
    is reliance on the unfaithful in a time of trouble.
20 Like one who takes away a garment on a cold day,
    or like vinegar poured on a wound,
    is one who sings songs to a heavy heart.

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