Joash Repairs the Temple^(A)

12 ^[a]In the seventh year of Jehu, Joash^[b](B) became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. ² Joash did what was right^(C) in the eyes of the Lord all the years Jehoiada the priest instructed him. ³ The high places,^(D) however, were not removed; the people continued to offer sacrifices and burn incense there.

⁴ Joash said to the priests, “Collect^(E) all the money that is brought as sacred offerings^(F) to the temple of the Lord—the money collected in the census,^(G) the money received from personal vows and the money brought voluntarily^(H) to the temple. ⁵ Let every priest receive the money from one of the treasurers, then use it to repair^(I) whatever damage is found in the temple.”

⁶ But by the twenty-third year of King Joash the priests still had not repaired the temple. ⁷ Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.” ⁸ The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

⁹ Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance^(J) put into the chest all the money^(K) that was brought to the temple of the Lord. ¹⁰ Whenever they saw that there was a large amount of money in the chest, the royal secretary^(L) and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags. ¹¹ When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders, ¹² the masons and stonecutters.^(M) They purchased timber and blocks of dressed stone for the repair of the temple of the Lord, and met all the other expenses of restoring the temple.

¹³ The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold^(N) or silver for the temple of the Lord; ¹⁴ it was paid to the workers, who used it to repair the temple. ¹⁵ They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty.^{(O) 16} The money from the guilt offerings^(P) and sin offerings^[c](Q) was not brought into the temple of the Lord; it belonged^(R) to the priests.

¹⁷ About this time Hazael^(S) king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem. ¹⁸ But Joash king of Judah took all the sacred objects dedicated by his predecessors—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the Lord and of the royal palace, and he sent^(T) them to Hazael king of Aram, who then withdrew^(U) from Jerusalem.

¹⁹ As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah? ²⁰ His officials^(V) conspired against him and assassinated^(W) him at Beth Millo,^(X) on the road down to Silla. ²¹ The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his ancestors in the City of David. And Amaziah his son succeeded him as king.

Paul’s Chains Advance the Gospel

¹² Now I want you to know, brothers and sisters,^[a] that what has happened to me has actually served to advance the gospel. ¹³ As a result, it has become clear throughout the whole palace guard^[b] and to everyone else that I am in chains^(A) for Christ. ¹⁴ And because of my chains,^(B) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.^(C)

¹⁵ It is true that some preach Christ out of envy and rivalry, but others out of goodwill. ¹⁶ The latter do so out of love, knowing that I am put here for the defense of the gospel.^{(D) 17} The former preach Christ out of selfish ambition,^(E) not sincerely, supposing that they can stir up trouble for me while I am in chains.^{(F) 18} But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, ¹⁹ for I know that through your prayers^(G) and God’s provision of the Spirit of Jesus Christ^(H) what has happened to me will turn out for my deliverance.^{[c](I) 20} I eagerly expect^(J) and hope that I will in no way be ashamed, but will have sufficient courage^(K) so that now as always Christ will be exalted in my body,^(L) whether by life or by death.^{(M) 21} For to me, to live is Christ^(N) and to die is gain. ²² If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! ²³ I am torn between the two: I desire to depart^(O) and be with Christ,^(P) which is better by far; ²⁴ but it is more necessary for you that I remain in the body. ²⁵ Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, ²⁶ so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Life Worthy of the Gospel

²⁷ Whatever happens, conduct yourselves in a manner worthy^(Q) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm^(R) in the one Spirit,^[d] striving together^(S) as one for the faith of the gospel ²⁸ without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. ²⁹ For it has been granted to you^(T) on behalf of Christ not only to believe in him, but also to suffer^(U) for him, ³⁰ since you are going through the same struggle^(V) you saw^(W) I had, and now hear^(X) that I still have.