28 Then the king said to her, “What is troubling you?”

And she answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’

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10 The hands of the (A)compassionate women
Have [a]cooked their (B)own children;
They became (C)food for them
In the destruction of the daughter of my people.

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Footnotes

  1. Lamentations 4:10 boiled

Then the king said to her, “What troubles you?”

And she answered, (A)“Indeed I am a widow, my husband is dead.

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23 And they called out to the children of Dan. So they turned around and said to Micah, (A)“What ails you, that you have gathered such a company?”

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29 (A)For indeed the days are coming in which they will say, ‘Blessed are the barren, wombs that never bore, and breasts which never nursed!’

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18 And let him who is in the field not go back to get his clothes. 19 But (A)woe to those who are pregnant and to those who are nursing babies in those days! 20 And pray that your flight may not be in winter or on the Sabbath. 21 For (B)then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.

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10 Therefore fathers (A)shall eat their sons in your midst, and sons shall eat their fathers; and I will execute judgments among you, and all of you who remain I will (B)scatter to all the winds.

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15 “Can(A) a woman forget her nursing child,
[a]And not have compassion on the son of her womb?
Surely they may forget,
(B)Yet I will not forget you.

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Footnotes

  1. Isaiah 49:15 Lit. From having compassion

Proclamation Against Jerusalem

22 The [a]burden against the Valley of Vision.

What ails you now, that you have all gone up to the housetops,

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Footnotes

  1. Isaiah 22:1 oracle, prophecy

20 And he shall [a]snatch on the right hand
And be hungry;
He shall devour on the left hand
(A)And not be satisfied;
(B)Every man shall eat the flesh of his own arm.
21 Manasseh shall devour Ephraim, and Ephraim Manasseh;
Together they shall be (C)against Judah.

(D)For all this His anger is not turned away,
But His hand is stretched out still.

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Footnotes

  1. Isaiah 9:20 slice off or tear

(A)What ails you, O sea, that you fled?
O Jordan, that you turned back?

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Hannah’s Vow

Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not (A)better to you than ten sons?”

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53 (A)You shall eat the [a]fruit of your own body, the flesh of your sons and your daughters whom the Lord your God has given you, in the siege and desperate straits in which your enemy shall distress you. 54 The [b]sensitive and very refined man among you (B)will[c] be hostile toward his brother, toward (C)the wife of his bosom, and toward the rest of his children whom he leaves behind, 55 so that he will not give any of them the flesh of his children whom he will eat, because he has nothing left in the siege and desperate straits in which your enemy shall distress you at all your gates. 56 The [d]tender and [e]delicate woman among you, who would not venture to set the sole of her foot on the ground because of her delicateness and sensitivity, [f]will refuse to the husband of her bosom, and to her son and her daughter, 57 her [g]placenta which comes out (D)from between her feet and her children whom she bears; for she will eat them secretly for lack of everything in the siege and desperate straits in which your enemy shall distress you at all your gates.

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Footnotes

  1. Deuteronomy 28:53 offspring
  2. Deuteronomy 28:54 Lit. tender
  3. Deuteronomy 28:54 Lit. his eye shall be evil toward
  4. Deuteronomy 28:56 sensitive
  5. Deuteronomy 28:56 refined
  6. Deuteronomy 28:56 Lit. her eye shall be evil toward
  7. Deuteronomy 28:57 afterbirth

29 (A)You[a] shall eat the flesh of your sons, and you shall eat the flesh of your daughters.

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Footnotes

  1. Leviticus 26:29 In time of famine

17 And (A)God heard the voice of the lad. Then the (B)angel of God called to Hagar out of heaven, and said to her, “What ails you, Hagar? Fear not, for God has heard the voice of the lad where he is.

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