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The elderly elder [of the church addresses this letter] to the elect (chosen) lady (Cyria) and her children, whom I truly love—and not only I but also all who are [progressively] learning to recognize and know and understand the Truth—

Because of the Truth which lives and stays on in our hearts and will be with us forever:

Grace (spiritual blessing), mercy, and [soul] peace will be with us, from God the Father and from Jesus Christ (the Messiah), the Father’s Son, in all sincerity (truth) and love.

I was greatly delighted to find some of your children walking (living) in [the] Truth, just as we have been commanded by the Father [Himself].

And now I beg you, lady (Cyria), not as if I were issuing a new charge (injunction or command), but [simply recalling to your mind] the one we have had from the beginning, that we love one another.

And what this love consists in is this: that we live and walk in accordance with and guided by His commandments (His orders, ordinances, precepts, teaching). This is the commandment, as you have heard from the beginning, that you continue to walk in love [guided by it and following it].

For many imposters (seducers, deceivers, and false leaders) have gone out into the world, men who will not acknowledge (confess, admit) the coming of Jesus Christ (the Messiah) in bodily form. Such a one is the imposter (the seducer, the deceiver, the false leader, the antagonist of Christ) and the antichrist.

Look to yourselves (take care) that you may not lose (throw away or destroy) all that we and you have labored for, but that you may [persevere until you] win and receive back a perfect reward [in full].

Anyone who runs on ahead [of God] and does not abide in the doctrine of Christ [who is not content with what He taught] does not have God; but he who continues to live in the doctrine (teaching) of Christ [does have God], he has both the Father and the Son.

10 If anyone comes to you and does not bring this doctrine [is disloyal to what Jesus Christ taught], do not receive him [do not accept him, do not welcome or admit him] into [your] house or bid him Godspeed or give him any encouragement.

11 For he who wishes him success [who encourages him, wishing him Godspeed] is a partaker in his evil doings.

12 I have many things to write to you, but I prefer not to do so with paper and ink; I hope to come to see you and talk with you face to face, so that our joy may be complete.

13 The children of your elect (chosen) sister wish to be remembered to you. Amen (so be it).

[a]In the first year of Belshazzar king of Babylon Daniel had a dream and visions in his head as he was lying upon his bed. Then he wrote down the dream and told the gist of the matter.

Daniel said, I saw in my vision by night, and behold, the four winds of the heavens [political and social agitations] were stirring up the great sea [the nations of the world].

And four great beasts came up out of the sea in succession, and different from one another.

The first [the Babylonian empire under Nebuchadnezzar] was like a lion and had eagle’s wings. I looked till the wings of it were plucked, and it was lifted up from the earth and made to stand upon two feet as a man, and a man’s heart was given to it.(A)

And behold another beast, a second one [the Medo-Persian empire], was like a bear, and it raised up itself on one side [or one dominion] and three ribs were in its mouth between its teeth; and it was told, Arise, devour much flesh.

After this I looked, and behold, another [the Grecian empire of Alexander the Great], like a leopard which had four wings of a bird on its back. The beast had also four heads [Alexander’s generals, his successors], and dominion was given to it.(B)

After this I saw in the night visions, and behold, a fourth beast [the Roman empire]—terrible, powerful and dreadful, and exceedingly strong. And it had great iron teeth; it devoured and crushed and trampled what was left with its feet. And it was different from all the beasts that came before it, and it had ten horns [symbolizing ten kings].(C)

I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man and a mouth speaking great things.

I kept looking until thrones were placed [for the assessors with the Judge], and the Ancient of Days [God, the eternal Father] took His seat, Whose garment was white as snow and the hair of His head like pure wool. His throne was like the fiery flame; its wheels were burning fire.(D)

10 A stream of fire came forth from before Him; a thousand thousands ministered to Him and ten thousand times ten thousand rose up and stood before Him; the Judge was seated [the court was in session] and the books were opened.

11 I looked then because of the sound of the great words which the horn was speaking. I watched until the beast was slain and its body destroyed and given over to be burned with fire.

12 And as for the rest of the beasts, their power of dominion was taken away; yet their lives were prolonged [for the duration of their lives was fixed] for a season and a time.

13 I saw in the night visions, and behold, [b]on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.

14 And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.(E)

15 As for me, Daniel, my spirit was grieved and anxious within me, and the visions of my head alarmed and agitated me.

16 I came near to one of those who stood there and asked him the truth of all this. So he told me and made known to me the interpretation of the things.

17 These four great beasts are four kings who shall arise out of the earth.

18 But the saints of the Most High [God] shall receive the kingdom and possess the kingdom forever, even forever and ever.(F)

19 Then I wished to know the truth about the fourth beast—which was different from all the others, exceedingly terrible and shocking, whose teeth were of iron and its nails of bronze, which devoured, broke and crushed, and trampled what was left with its feet—

20 And about the ten horns [representing kings] that were on its head, and the other horn which came up later and before which three of [the horns] fell, the horn which had eyes and a mouth that spoke great things and which looked greater than the others.

21 As I looked, this horn made war with the saints and prevailed over them(G)

22 Until the Ancient of Days came, and judgment was given to the saints of the Most High [God], and the time came when the saints possessed the kingdom.

23 Thus [the angel] said, The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms and shall devour the whole earth, tread it down, and break it in pieces and crush it.

24 And as for the ten horns, out of this kingdom ten kings shall arise; and another shall arise after them, and he shall be different from the former ones, and he shall subdue and put down three kings.

25 And he shall speak words against the Most High [God] and shall wear out the saints of the Most High and think to change the time [of sacred feasts and holy days] and the law; and the saints shall be given into his hand for a time, two times, and half a time [three and one-half years].(H)

26 But the judgment shall be set [by the court of the Most High], and they shall take away his dominion to consume it [gradually] and to destroy it [suddenly] in the end.

27 And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.

28 Here is the end of the matter. As for me, Daniel, my [waking] thoughts troubled and alarmed me much and my cheerfulness of countenance was changed in me; but I kept the matter [of the interpreting angel’s information] in my heart and mind.

In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that appeared to me at the first.

And I saw in the vision and it seemed that I was at Shushan the palace or fortress [in Susa, the capital of Persia], which is in the province of Elam, and I saw in the vision and I was by the river of Ulai.

And I lifted up my eyes and saw, and behold, there stood before the river a [single] ram which had two horns [representing two kings of Medo-Persia: Darius the Mede, then Cyrus]; and the two horns were high, but one [Persia] was higher than the other, and the higher one came up last.

I looked and saw the ram [Medo-Persia] pushing and charging westward and northward and southward; no beast could stand before him, neither could anyone rescue from his power, but he did according to his [own] will and pleasure and magnified himself.(I)

As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].(J)

And he came to the ram that had the two horns which I had seen standing on the bank of the river and ran at him in the heat of his power.

[In my vision] I saw him come close to the ram [Medo-Persia], and he was moved with anger against him and he [Alexander the Great] struck the ram and broke his two horns; and there was no power in the ram to stand before him, but the goat threw him to the ground and trampled on him. And there was no one who could rescue the ram from his power.

And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the [c]great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.

Out of littleness and small beginnings one of them came forth [Antiochus Epiphanes], a [d]horn whose [impious presumption and pride] grew exceedingly great toward the south and toward the east and toward the ornament [the precious, blessed land of Israel].(K)

10 And [in my vision this horn] grew great, even against the host of heaven [God’s true people, the saints], and some of the host and of the stars [priests] it cast down to the ground and trampled on them,

11 Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God’s] sanctuary was cast down and profaned.

12 And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God’s people—their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered.

13 Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot?(L)

14 And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.

15 When I, even I, Daniel, had seen the vision, I sought to understand it; then behold, there stood before me one [Gabriel] with the appearance of a man.

16 And I heard a man’s voice between the banks of the [river] Ulai which called and said, Gabriel, make this man [Daniel] understand the vision.(M)

17 So he came near where I stood, and when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, for the [fulfillment of the] vision belongs to [events that shall occur in] the time of the end.

18 Now as he [Gabriel] was speaking with me, I fell stunned and in deep unconsciousness with my face to the ground; but he touched me and set me upright [where I had stood].

19 And he said, Behold, I will make you know what will be in the latter time of the indignation [of God upon the ungodly], for it has to do with the time of the end.

20 The ram you saw having two horns, they are the kings of Media and Persia.

21 And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].

22 And as for the horn which was shattered, in whose place four others arose, four kingdoms shall arise out of his nation but not having his [Alexander’s] power.

23 And at the latter end of their kingdom, when the transgressors [the apostate Jews] have reached the fullness [of their wickedness, taxing the limits of God’s mercy], a king of fierce countenance and understanding dark trickery and craftiness shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall corrupt and destroy astonishingly and shall prosper and do his own pleasure, and he shall corrupt and destroy the mighty men and the holy people (the people of the saints).(N)

25 And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand.(O)

26 The vision of the evenings and the mornings which has been told you is true. But seal up the vision, for it has to do with and belongs to the [now] distant future.

27 And I, Daniel, fainted and was sick [for several] days. Afterward I rose up and did the king’s business; and I wondered at the vision, but there was no one who understood it or could make it understood.

Footnotes

  1. Daniel 7:1 This chapter, in its subject matter as well as its position in the central part of the book, is to the book of Daniel what the eighth chapter of Romans is to that epistle. Next to the fifty-third chapter of Isaiah (and perhaps the ninth chapter also), we have here the most precious and prominent portion of the sure word of prophecy concerning the coming of the Messiah. The chapter is worthy of the most careful prayer and study. It is referred to directly or indirectly by Christ and His apostles perhaps more than other portions of the Old Testament of similar extent. It appears to have been regarded by the Old Testament saints in the centuries preceding the Messiah’s first advent as preeminently the “word of prophecy” (Homiletical Commentary).
  2. Daniel 7:13 Notice that the four beasts of this seventh chapter of Daniel symbolize the same world kingdoms that were pictured by the images in Dan. 2, and the ten horns of the last beast correspond to the ten toes of the legs of iron (Dan. 2:41-42). Much of both prophecies has been fulfilled, and at this writing “the blessed hope” (Tit. 2:13) of the ages is also showing every evidence of nearing realization. Both visions portray the end of Gentile world power. View the events of the present in the light of these disclosures, and they fall into focus and make sense. The individual child of God is challenged as never before in the world’s history to let go of the trivial and the transient, and to yield himself unreservedly to Him Who is coming back to fulfill the longings of every true believer—forever and ever!
  3. Daniel 8:8 Alexander the Great suddenly died at the height of his power, and his empire was divided into four parts—east, west, north, and south—ruled over by his four generals.
  4. Daniel 8:9 This horn of Dan. 8:9-12 is not to be confused with the “little horn” of Dan. 7:8. This one is a prophetic forecast of Antiochus Epiphanes, who came out of Syria, one of the four dynasties into which Alexander’s empire was divided, and became a great conqueror. Hating God, he profaned the temple and persecuted the Jews terribly. However, he serves as a type of the “little horn” of Dan. 7:8, the even more ruthless beast of the last days (Rev. 13:4-9).

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