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75 I replied: “If I have found favor with you, Lord, show this also to your servant: After death, as soon as each person gives up his or her soul, will we be kept asleep until the time comes for you to begin to renew creation, or will we be tormented right away?”

76 He replied to me: “I will show you this too. But don’t associate yourself with those who have shown contempt, and don’t count yourself among those who are tormented. 77 You have a treasure of works stored up with the Most High, but it won’t be shown to you until the last times.

78 “Now a word about death: When the final sentence goes forth from the Most High that a person should die, when the spirit recedes from the body so that it may be sent again to him who gave it, the first thing is to stand in awe before the glory of the Most High. 79 If the spirit belonged to one of those who showed contempt and didn’t keep the Most High’s way, if it was one of those who despised his Law and who hates those who fear God, 80 these spirits don’t go into their dwellings but will immediately wander about in torments. They will constantly grieve and be sorrowful for seven reasons:[a]

81 The first reason—because they despised the Law of the Most High.

82 The second reason—because they can’t now effectively change their hearts and lives so that they might live.

83 The third reason—because they will see the reward laid up for those who have believed the Most High’s testimonies.

84 The fourth reason—because they will consider the torment laid up for themselves in the last days.

85 The fifth reason—because they will see the dwelling places of others, guarded by angels in great silence.

86 The sixth reason—because they see the torment coming upon them from now on.[b]

87 The seventh reason, which is greater than all the previously mentioned reasons—because they will melt away in confusion and be consumed in disgrace.[c]

“They will wither in fear when they see the glory of the Most High, before whom they sinned when they were alive and before whom they are to be judged in the last times.

88 “The arrangement for those who kept God’s ways is this when they begin to be separated from the corruptible body.[d] 89 In the time of their exile here they labored hard to serve the Most High. Every hour they endured danger so that they might keep the Law of the lawgiver perfectly. 90 Therefore, this is the word about them: 91 First, they will see with great joy the glory of him who receives them. They will have rest on account of seven orders:

92 The first order—because they have struggled hard to overcome the evil thought fashioned within them so that it wouldn’t lead them astray from life to death.

93 The second order—because they see the panic in which the souls of the wicked wander and the punishment that awaits them.

94 The third order—seeing the testimony that their maker has testified on their behalf, because when they were alive, they kept the Law that was given through faith.

95 The fourth order—understanding the peaceful rest that they now enjoy, gathered in their resting chambers, guarded by angels in deep silence, and understanding the glory that awaits them in their last days.

96 The fifth order—rejoicing at how they have now escaped the corruptible and how they will have a future inheritance; moreover, seeing the narrow space, full of labor, from which they have been freed, and the spacious place they are about to receive and enjoy, now that they are immortal.

97 The sixth order—when they are shown how their face begins to shine like the sun and how they begin to be like the stars, as beings of incorruptible light.

98 The seventh order, which is greater than all those mentioned—because they will rejoice with confidence and will trust without being disappointed and will rejoice without fear; for they hasten to see the face of him whom they served when they were alive and from whom they are about to receive a reward now that they are glorified.

99 “This is the order of the souls of the just, as is announced immediately, and those previously mentioned are the ways of torment that those who paid no heed will suffer.”

100 I answered: “Will time, therefore, be given to souls after they are separated from the bodies to see what you told me?”

101 He said to me: “They will be free for seven days so that they may see in those seven days the things[e] that have been foretold. After this, they will be gathered in their dwelling places.”

102 I answered: “If you look on me with favor, show your servant further whether on the Judgment Day the just will be able to seek mercy for the wicked or intercede for them with the Most High. 103 Will parents be allowed to intercede[f] for children, children for parents, siblings for each other, relatives for those close to them, faithful ones for those most dear to them?”

104 He replied to me: “Because I do indeed favor you, I will also show you this. The Judgment Day is decisive.[g] It reveals the seal of truth to all. Even in the here and now a parent doesn’t send a child, or a child the parent, or a master his servant, or a faithful friend a dear confidant, so that the one should understand or sleep or eat or be taken care of in the other person’s place. 105 Just so, no one will ever intercede for another; everyone will then bear his or her own deeds of justice or injustice.”

106 I answered: “How then do we find that Abraham first interceded for the people of Sodom; and Moses for our ancestors who sinned in the desert; 107 and Joshua, who came after him, for Israel, in the days of Achan; 108 and Samuel in the days of Saul;[h] and David for the plague;[i] and Solomon for those in the sanctuary; 109 and Elijah for those who received the rain, and for a dead person that he might live; 110 and Hezekiah for the people in the days of Sennacherib, and many for many people? 111 If, therefore, the just prayed for the wicked when corruption had increased and injustice had multiplied, why won’t it be the same then?”

112 He answered me: “The present world isn’t the end. Glory does not[j] continuously remain in it, and so those who were able prayed for the weak. 113 But the Judgment Day will be the end of this time and the beginning of the future, endless time in which decay is no more, 114 indulgence is undone, unbelief is cut off, but justice is fully grown, and truth arisen. 115 Therefore, no one will then be able to have mercy on someone who has been condemned in the judgment, nor to overwhelm one who has conquered.”

116 I answered: “This is my first and last word: It would have been better if the earth hadn’t brought forth Adam, or when it had brought him forth, that it had forced him not to sin. 117 What does it benefit everyone to live in sadness during the present time, and when dead to expect punishment? 118 Adam, what have you done?! If you sinned, the downfall wasn’t yours alone but also ours who are descended from you. 119 What benefit is it to us that we are promised an immortal time, but we have done works that bring death? 120 What good is it to us that everlasting hope has been predicted for us, but we have utterly failed? 121 What good is it that safe and healthy dwelling places are reserved, but we have behaved badly? 122 What good is it that the glory of the Most High will protect those who have conducted themselves decently, but we have conducted ourselves indecently? 123 What good is it that paradise will be revealed, whose fruit remains uncorrupted, in which there is plenty and healing, 124 but we won’t enter it, for we have visited unseemly places? 125 What good is it that the faces of those who practiced abstinence will shine brighter than stars when our faces are blacker than darkness? 126 While we were alive and doing evil, we didn’t think about what we would suffer after death.”

127 He answered: “These are the rules for the contest in which everyone born on earth takes part: 128 Those who are defeated will suffer what you said, but those who conquer will receive what I say. 129 This is the path that Moses declared when he was alive, speaking to the people, Choose life for yourself… so that you may live.[k] 130 But they didn’t believe him or the prophets who came after him. They didn’t even believe me when I spoke to them. 131 There won’t be sadness over their destruction, as there will be joy over those for whom salvation is sure.”

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Footnotes

  1. 2 Esdras 7:80 Lat ways
  2. 2 Esdras 7:86 Syr and other versions; Lat they see that torment is passing away from them, that is, from those the angels guard.
  3. 2 Esdras 7:87 Lat uncertain and reads in honors, omitting the negative prefix
  4. 2 Esdras 7:88 Or vessel
  5. 2 Esdras 7:101 Lat words, a Hebraism
  6. 2 Esdras 7:103 Versions lack can intercede.
  7. 2 Esdras 7:104 Eth sudden
  8. 2 Esdras 7:108 Syr, Eth; Lat omits in the days of Saul.
  9. 2 Esdras 7:108 Lat breach or rupture
  10. 2 Esdras 7:112 Syr, Eth; Lat omits not.
  11. 2 Esdras 7:129 Deut 30:19

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