2 Chronicles 5-6
New Living Translation
5 So Solomon finished all his work on the Temple of the Lord. Then he brought all the gifts his father, David, had dedicated—the silver, the gold, and the various articles—and he stored them in the treasuries of the Temple of God.
The Ark Brought to the Temple
2 Solomon then summoned to Jerusalem the elders of Israel and all the heads of tribes—the leaders of the ancestral families of Israel. They were to bring the Ark of the Lord’s Covenant to the Temple from its location in the City of David, also known as Zion. 3 So all the men of Israel assembled before the king at the annual Festival of Shelters, which is held in early autumn.[a]
4 When all the elders of Israel arrived, the Levites picked up the Ark. 5 The priests and Levites brought up the Ark along with the special tent[b] and all the sacred items that had been in it. 6 There, before the Ark, King Solomon and the entire community of Israel sacrificed so many sheep, goats, and cattle that no one could keep count!
7 Then the priests carried the Ark of the Lord’s Covenant into the inner sanctuary of the Temple—the Most Holy Place—and placed it beneath the wings of the cherubim. 8 The cherubim spread their wings over the Ark, forming a canopy over the Ark and its carrying poles. 9 These poles were so long that their ends could be seen from the Holy Place,[c] which is in front of the Most Holy Place, but not from the outside. They are still there to this day. 10 Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai,[d] where the Lord made a covenant with the people of Israel when they left Egypt.
11 Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day. 12 And the Levites who were musicians—Asaph, Heman, Jeduthun, and all their sons and brothers—were dressed in fine linen robes and stood at the east side of the altar playing cymbals, lyres, and harps. They were joined by 120 priests who were playing trumpets. 13 The trumpeters and singers performed together in unison to praise and give thanks to the Lord. Accompanied by trumpets, cymbals, and other instruments, they raised their voices and praised the Lord with these words:
“He is good!
His faithful love endures forever!”
At that moment a thick cloud filled the Temple of the Lord. 14 The priests could not continue their service because of the cloud, for the glorious presence of the Lord filled the Temple of God.
Solomon Praises the Lord
6 Then Solomon prayed, “O Lord, you have said that you would live in a thick cloud of darkness. 2 Now I have built a glorious Temple for you, a place where you can live forever!”
3 Then the king turned around to the entire community of Israel standing before him and gave this blessing: 4 “Praise the Lord, the God of Israel, who has kept the promise he made to my father, David. For he told my father, 5 ‘From the day I brought my people out of the land of Egypt, I have never chosen a city among any of the tribes of Israel as the place where a Temple should be built to honor my name. Nor have I chosen a king to lead my people Israel. 6 But now I have chosen Jerusalem as the place for my name to be honored, and I have chosen David to be king over my people Israel.’”
7 Then Solomon said, “My father, David, wanted to build this Temple to honor the name of the Lord, the God of Israel. 8 But the Lord told him, ‘You wanted to build the Temple to honor my name. Your intention is good, 9 but you are not the one to do it. One of your own sons will build the Temple to honor me.’
10 “And now the Lord has fulfilled the promise he made, for I have become king in my father’s place, and now I sit on the throne of Israel, just as the Lord promised. I have built this Temple to honor the name of the Lord, the God of Israel. 11 There I have placed the Ark, which contains the covenant that the Lord made with the people of Israel.”
Solomon’s Prayer of Dedication
12 Then Solomon stood before the altar of the Lord in front of the entire community of Israel, and he lifted his hands in prayer. 13 Now Solomon had made a bronze platform 7 1⁄2 feet long, 7 1⁄2 feet wide, and 4 1⁄2 feet high[e] and had placed it at the center of the Temple’s outer courtyard. He stood on the platform, and then he knelt in front of the entire community of Israel and lifted his hands toward heaven. 14 He prayed,
“O Lord, God of Israel, there is no God like you in all of heaven and earth. You keep your covenant and show unfailing love to all who walk before you in wholehearted devotion. 15 You have kept your promise to your servant David, my father. You made that promise with your own mouth, and with your own hands you have fulfilled it today.
16 “And now, O Lord, God of Israel, carry out the additional promise you made to your servant David, my father. For you said to him, ‘If your descendants guard their behavior and faithfully follow my Law as you have done, one of them will always sit on the throne of Israel.’ 17 Now, O Lord, God of Israel, fulfill this promise to your servant David.
18 “But will God really live on earth among people? Why, even the highest heavens cannot contain you. How much less this Temple I have built! 19 Nevertheless, listen to my prayer and my plea, O Lord my God. Hear the cry and the prayer that your servant is making to you. 20 May you watch over this Temple day and night, this place where you have said you would put your name. May you always hear the prayers I make toward this place. 21 May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.
22 “If someone wrongs another person and is required to take an oath of innocence in front of your altar at this Temple, 23 then hear from heaven and judge between your servants—the accuser and the accused. Pay back the guilty as they deserve. Acquit the innocent because of their innocence.
24 “If your people Israel are defeated by their enemies because they have sinned against you, and if they turn back and acknowledge your name and pray to you here in this Temple, 25 then hear from heaven and forgive the sin of your people Israel and return them to this land you gave to them and to their ancestors.
26 “If the skies are shut up and there is no rain because your people have sinned against you, and if they pray toward this Temple and acknowledge your name and turn from their sins because you have punished them, 27 then hear from heaven and forgive the sins of your servants, your people Israel. Teach them to follow the right path, and send rain on your land that you have given to your people as their special possession.
28 “If there is a famine in the land or a plague or crop disease or attacks of locusts or caterpillars, or if your people’s enemies are in the land besieging their towns—whatever disaster or disease there is— 29 and if your people Israel pray about their troubles or sorrow, raising their hands toward this Temple, 30 then hear from heaven where you live, and forgive. Give your people what their actions deserve, for you alone know each human heart. 31 Then they will fear you and walk in your ways as long as they live in the land you gave to our ancestors.
32 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands when they hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 33 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name.
34 “If your people go out where you send them to fight their enemies, and if they pray to you by turning toward this city you have chosen and toward this Temple I have built to honor your name, 35 then hear their prayers from heaven and uphold their cause.
36 “If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to a foreign land far away or near. 37 But in that land of exile, they might turn to you in repentance and pray, ‘We have sinned, done evil, and acted wickedly.’ 38 If they turn to you with their whole heart and soul in the land of their captivity and pray toward the land you gave to their ancestors—toward this city you have chosen, and toward this Temple I have built to honor your name— 39 then hear their prayers and their petitions from heaven where you live, and uphold their cause. Forgive your people who have sinned against you.
40 “O my God, may your eyes be open and your ears attentive to all the prayers made to you in this place.
41 “And now arise, O Lord God, and enter your resting place,
along with the Ark, the symbol of your power.
May your priests, O Lord God, be clothed with salvation;
may your loyal servants rejoice in your goodness.
42 O Lord God, do not reject the king you have anointed.
Remember your unfailing love for your servant David.”
Footnotes
- 5:3 Hebrew at the festival that is in the seventh month. The Festival of Shelters began on the fifteenth day of the seventh month of the ancient Hebrew lunar calendar. This day occurred in late September, October, or early November.
- 5:5 Hebrew the Tent of Meeting; i.e., the tent mentioned in 2 Sam 6:17 and 1 Chr 16:1.
- 5:9 As in some Hebrew manuscripts and Greek version (see also 1 Kgs 8:8); Masoretic Text reads from the Ark.
- 5:10 Hebrew Horeb, another name for Sinai.
- 6:13 Hebrew 5 cubits [2.3 meters] long, 5 cubits wide, and 3 cubits [1.4 meters] high.
Romans 11
New Living Translation
God’s Mercy on Israel
11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.
2 No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, 3 “Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[a]
4 And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[b]
5 It is the same today, for a few of the people of Israel[c] have remained faithful because of God’s grace—his undeserved kindness in choosing them. 6 And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.
7 So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. 8 As the Scriptures say,
“God has put them into a deep sleep.
To this day he has shut their eyes so they do not see,
and closed their ears so they do not hear.”[d]
9 Likewise, David said,
“Let their bountiful table become a snare,
a trap that makes them think all is well.
Let their blessings cause them to stumble,
and let them get what they deserve.
10 Let their eyes go blind so they cannot see,
and let their backs be bent forever.”[e]
11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.
13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, 14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. 15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.
17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.
19 “Well,” you may say, “those branches were broken off to make room for me.” 20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won’t[f] spare you either.
22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.
God’s Mercy Is for Everyone
25 I want you to understand this mystery, dear brothers and sisters,[g] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,
“The one who rescues will come from Jerusalem,[h]
and he will turn Israel[i] away from ungodliness.
27 And this is my covenant with them,
that I will take away their sins.”[j]
28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn. 30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God’s mercy has come to you so that they, too, will share[k] in God’s mercy. 32 For God has imprisoned everyone in disobedience so he could have mercy on everyone.
33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!
34 For who can know the Lord’s thoughts?
Who knows enough to give him advice?[l]
35 And who has given him so much
that he needs to pay it back?[m]
36 For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.
Footnotes
- 11:3 1 Kgs 19:10, 14.
- 11:4 1 Kgs 19:18.
- 11:5 Greek for a remnant.
- 11:8 Isa 29:10; Deut 29:4.
- 11:9-10 Ps 69:22-23 (Greek version).
- 11:21 Some manuscripts read perhaps he won’t.
- 11:25 Greek brothers.
- 11:26a Greek from Zion.
- 11:26b Greek Jacob.
- 11:26-27 Isa 59:20-21; 27:9 (Greek version).
- 11:31 Other manuscripts read will now share; still others read will someday share.
- 11:34 Isa 40:13 (Greek version).
- 11:35 See Job 41:11.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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