2 Corintios 1
Nueva Traducción Viviente
Saludos de Pablo
1 Yo, Pablo, elegido por la voluntad de Dios para ser un apóstol de Cristo Jesús, escribo esta carta junto con nuestro hermano Timoteo.
Va dirigida a la iglesia de Dios en Corinto y a todo su pueblo santo que está en toda Grecia.[a]
2 Que Dios nuestro Padre y el Señor Jesucristo les den gracia y paz.
Dios ofrece consuelo a todos
3 Toda la alabanza sea para Dios, el Padre de nuestro Señor Jesucristo. Dios es nuestro Padre misericordioso y la fuente de todo consuelo. 4 Él nos consuela en todas nuestras dificultades para que nosotros podamos consolar a otros. Cuando otros pasen por dificultades, podremos ofrecerles el mismo consuelo que Dios nos ha dado a nosotros. 5 Pues, cuanto más sufrimos por Cristo, tanto más Dios nos colmará de su consuelo por medio de Cristo. 6 Aun cuando estamos abrumados por dificultades, ¡es para el consuelo y la salvación de ustedes! Pues, cuando nosotros somos consolados, ciertamente los consolaremos a ustedes. Entonces podrán soportar con paciencia los mismos sufrimientos que nosotros. 7 Tenemos la plena confianza de que, al participar ustedes de nuestros sufrimientos, también tendrán parte del consuelo que Dios nos da.
8 Amados hermanos, pensamos que tienen que estar al tanto de las dificultades que hemos atravesado en la provincia de Asia. Fuimos oprimidos y agobiados más allá de nuestra capacidad de aguantar y hasta pensamos que no saldríamos con vida. 9 De hecho, esperábamos morir; pero, como resultado, dejamos de confiar en nosotros mismos y aprendimos a confiar solo en Dios, quien resucita a los muertos. 10 Efectivamente él nos rescató del peligro mortal y volverá a hacerlo de nuevo. Hemos depositado nuestra confianza en Dios, y él seguirá rescatándonos, 11 y ustedes nos están ayudando al orar por nosotros. Entonces mucha gente dará gracias porque Dios contestó bondadosamente tantas oraciones por nuestra seguridad.
Cambio de planes de Pablo
12 Podemos decir con confianza y con una conciencia limpia que, en todos nuestros asuntos, hemos vivido en santidad[b] y con una sinceridad dadas por Dios. Hemos dependido de la gracia de Dios y no de nuestra propia sabiduría humana. Esa es la forma en que nos hemos comportado ante el mundo y en especial con ustedes. 13 Nuestras cartas fueron transparentes, y no hay nada escrito entre líneas ni nada que no puedan entender. Espero que algún día nos entiendan plenamente, 14 aunque por ahora no nos entiendan. Entonces, en el día que el Señor Jesús[c] regrese, estarán orgullosos de nosotros de la misma manera que nosotros estamos orgullosos de ustedes.
15 Como estaba tan seguro de su comprensión y confianza, quise darles una doble bendición al visitarlos dos veces: 16 primero de camino a Macedonia, y otra vez al regresar de Macedonia.[d] Luego podrían ayudarme a seguir mi viaje a Judea.
17 Tal vez se pregunten por qué cambié de planes. ¿Acaso piensan que hago mis planes a la ligera? ¿Piensan que soy como la gente del mundo que dice «sí» cuando en realidad quiere decir «no»? 18 Tan cierto como que Dios es fiel, nuestra palabra a ustedes no oscila entre el «sí» y el «no». 19 Pues Jesucristo, el Hijo de Dios, no titubea entre el «sí» y el «no». Él es aquel de quien Silas,[e] Timoteo y yo les predicamos, y siendo el «sí» definitivo de Dios, él siempre hace lo que dice. 20 Pues todas las promesas de Dios se cumplieron en Cristo con un resonante «¡sí!», y por medio de Cristo, nuestro «amén» (que significa «sí») se eleva a Dios para su gloria.
21 Es Dios quien nos capacita, junto con ustedes, para estar firmes por Cristo. Él nos comisionó 22 y nos identificó como suyos al poner al Espíritu Santo en nuestro corazón como un anticipo que garantiza todo lo que él nos prometió.
23 Ahora pongo a Dios por testigo de que les digo la verdad. La razón por la cual no regresé a Corinto fue para ahorrarles una severa reprimenda; 24 pero eso no significa que queramos dominarlos al decirles cómo poner en práctica su fe. Queremos trabajar junto con ustedes para que estén llenos de alegría, porque es por medio de su propia fe que se mantienen firmes.
Kehillah in Corinth II 1
Orthodox Jewish Bible
1 From Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), and Timotiyos, the Ach b’Moshiach; To the Kehillah (Congregation) of Hashem existing in Corinth, with all the Kadoshim throughout Achaia.
2 Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
3 Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua, Avi HaRachamim vaElohei kol nechamah (comfort), [TEHILLIM 103:13; YESHAYAH 66:13]
4 The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted (1:3) by Hashem. [YESHAYAH 49:13; 51:12; 66:13]
5 This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah (1:3; YESHAYAH 51:12). [TEHILLIM 34:19; 94:19]
6 Now if we are experiencing tzoros, it is for your chizzuk (strengthening) and Yeshu’at Eloheinu; or if we are being given nechamah (comfort), it is for your nechamah that is producing in you the chozek (strength) of zitzfleisch (patience) for the endurance of the tzoros which we also suffer. [1Th 3:3]
7 And our tikvah (hope) for you is well-founded, for we have da’as that as you have deveykus (cleaving to) the Chevlei Moshiach, so also you will have deveykus to the nechamah.
8 For we do not want you to lack da’as, Achim b’Moshiach, as to the tzoros and tribulation that came upon us in Asia [Ac 19:23; 1C 15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of ye’ush (despair) even of being able to stay alive.
9 But we ourselves have had the gezar din (verdict) of mishpat mavet (a death sentence) in ourselves so that we should not have emunah (faith) in ourselves but in Hashem, Mechayyei Mesim (Who Revivest the Dead). [Shemoneh Esreh, YIRMEYAH 17:5,7]
10 The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu (our hope) that he will yet deliver us, [2 Ti 4:18]
11 As you also labor together for us by techinnah (supplication), so that the "Modeh Ani" for us will be said by the many (YESHAYAH 53:11-12) for the matanah (gift) granted us through the tefillos of the many.
12 For our glorying is in this: the edut (testimony) of our matzpun (conscience) [MJ 13:18] is that without remiyah (guile, fraud, deceit) and with lev tahor ("pure heart" TEHILLIM 51:12) with the sincerity of Hashem [2C 2:17] and not in the "chochmah" of the basar [1C 1:17] but in the Chen v’Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.
13 For we write nothing so shver (complex) to you that you cannot read and have binah (understanding), and I have tikvah that you will have da’as shlemah until HaKetz,
14 As you have already had da’as of us in part, as also we are your kavod [2C 5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Pp 2:16]
15 And with this bitachon (confidence) I planned previously to come to you, that a second benefit you might have.
16 It was my cheshbon (plan) to visit you by way of Macedonia and again from Macedonia to come to you, and by you to be sent on to Yehudah (Judea Ac 19:21; 1C 16:5,6).
17 This was my matarah (aim, goal); surely then I did not act with vacillation? Or when I make plans [2C 5:16], do I have a cheshbon according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"
18 Al emunat Hashem (in the faithfulness of G-d), our dvar to you has not been "Ken" and "Lo."
19 For the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, by Sila and Timotiyos and me [Ac 18:5], was not a "Ken and Lo"; but in Him it has always been "Ken."
20 For in Moshiach every one of Hashem’s havtachot (promises) is a "Ken." For this reason it is b’Shem Moshiach that we say the "Omein" to the kavod of Hashem [1C 14:16; Rv 3:14].
21 But it is Hashem who establishes us with you in Moshiach and has given us the mishchah (anointing 1Y 2:27),
22 Having put his chotam [seal of ownership BERESHIS 38:18; YECHEZKEL 9:4; Ep 1:13; 4:30; Rv 7:4] on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot. (hearts Ro 8:16; 2C 5:5; Ep 1:14). [BERESHIS 38:18; YECHEZKEL 9:4; CHAGGAI 2:23]
23 Now, I call upon Hashem as eidus (witness) against my nefesh, my neshamah (soul), that it was to spare you that I did not come again to Corinth. [Ro 1:9; 2C 11:31; Pp 1:8; 1Th 2:5,10]
24 Not that we play the gontser macher to domineer over your emunah (faith) [1K 5:3], but we are fellow po’alim for your simcha, for by emunah you stand.
2 Corinthians 1
King James Version
1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
13 For we write none other things unto you, that what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;
16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18 But as God is true, our word toward you was not yea and nay.
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;
22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.
23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Corinthians 1
New King James Version
Greeting
1 Paul, (A)an apostle of Jesus Christ by the will of God, and (B)Timothy our brother,
To the church of God which is at Corinth, (C)with all the saints who are in all Achaia:
2 (D)Grace to you and peace from God our Father and the Lord Jesus Christ.
Comfort in Suffering
3 (E)Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who (F)comforts us in all our tribulation, that we may be able to comfort those who are in any [a]trouble, with the comfort with which we ourselves are comforted by God. 5 For as (G)the sufferings of Christ abound in us, so our [b]consolation also abounds through Christ. 6 Now if we are afflicted, (H)it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. 7 And our hope for you is steadfast, because we know that (I)as you are partakers of the sufferings, so also you will partake of the consolation.
Delivered from Suffering
8 For we do not want you to be ignorant, brethren, of (J)our [c]trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should (K)not trust in ourselves but in God who raises the dead, 10 (L)who delivered us from so great a death, and [d]does deliver us; in whom we trust that He will still deliver us, 11 you also (M)helping together in prayer for us, that thanks may be given by many persons on [e]our behalf (N)for the gift granted to us through many.
Paul’s Sincerity
12 For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in [f]simplicity and (O)godly sincerity, (P)not with fleshly wisdom but by the grace of God, and more abundantly toward you. 13 For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end 14 (as also you have understood us in part), (Q)that we are your boast as (R)you also are ours, in the day of the Lord Jesus.
Sparing the Church
15 And in this confidence (S)I intended to come to you before, that you might have (T)a second benefit— 16 to pass by way of you to Macedonia, (U)to come again from Macedonia to you, and be helped by you on my way to Judea. 17 Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan (V)according to the flesh, that with me there should be Yes, Yes, and No, No? 18 But as God is (W)faithful, our [g]word to you was not Yes and No. 19 For (X)the Son of God, Jesus Christ, who was preached among you by us—by me, (Y)Silvanus, and (Z)Timothy—was not Yes and No, (AA)but in Him was Yes. 20 (AB)For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. 21 Now He who establishes us with you in Christ and (AC)has anointed us is God, 22 who (AD)also has sealed us and (AE)given us the Spirit in our hearts as a guarantee.
23 Moreover (AF)I call God as witness against my soul, (AG)that to spare you I came no more to Corinth. 24 Not (AH)that we [h]have dominion over your faith, but are fellow workers for your joy; for (AI)by faith you stand.
Footnotes
- 2 Corinthians 1:4 tribulation
- 2 Corinthians 1:5 comfort
- 2 Corinthians 1:8 tribulation
- 2 Corinthians 1:10 NU shall
- 2 Corinthians 1:11 M your behalf
- 2 Corinthians 1:12 The opposite of duplicity
- 2 Corinthians 1:18 message
- 2 Corinthians 1:24 rule
La Santa Biblia, Nueva Traducción Viviente, © Tyndale House Foundation, 2010. Todos los derechos reservados.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
