Nous le savons, en effet : si notre demeure, cette tente que nous habitons sur la terre, vient à être détruite, nous avons au ciel une maison que Dieu nous a préparée, une habitation éternelle qui n’est pas l’œuvre de l’homme. Car, dans cette tente, nous gémissons parce que nous attendons, avec un ardent désir, de revêtir, par-dessus l’autre[a], notre domicile qui est de nature céleste[b] – si, bien sûr, cela se produit tant que nous sommes encore vêtus de notre corps, et non quand la mort nous en aura dépouillés.

En effet, nous qui vivons dans cette tente, nous gémissons, accablés, parce que nous voulons, non pas nous dévêtir, mais revêtir un vêtement par-dessus l’autre. Ainsi ce qui est mortel sera absorbé par la vie.

C’est Dieu lui-même qui nous a destinés à un tel avenir, et qui nous a accordé son Esprit comme acompte des biens à venir. Nous sommes donc, en tout temps, pleins de courage, et nous savons que, tant que nous séjournons dans ce corps, nous demeurons loin du Seigneur – car nous vivons guidés par la foi, non par la vue. Nous sommes pleins de courage, mais nous préférerions quitter ce corps pour aller demeurer auprès du Seigneur.

Aussi, que nous restions dans ce corps ou que nous le quittions, notre ambition est de plaire au Seigneur. 10 Car nous aurons tous à comparaître devant le tribunal de Christ, et chacun recevra ce qui lui revient selon les actes, bons ou mauvais, qu’il aura accomplis par son corps.

Le service de la réconciliation

11 C’est pourquoi, sachant ce qu’est la crainte du Seigneur, nous cherchons à convaincre les hommes, et Dieu sait parfaitement ce que nous sommes. J’espère d’ailleurs que, dans votre conscience, vous le savez, vous aussi.

12 Nous ne nous recommandons pas à nouveau auprès de vous. Nous voulons seulement vous donner de bonnes raisons d’être fiers de nous. Ainsi vous saurez répondre à ceux qui trouvent des raisons de se vanter dans les apparences et non dans leur cœur. 13 Quant à nous, s’il nous est arrivé de dépasser la mesure, c’est pour Dieu. Si nous montrons de la modération, c’est pour vous.

14 En effet, l’amour de Christ nous étreint, car nous avons acquis la certitude qu’un seul homme est mort pour tous : donc tous sont morts en lui. 15 Et il est mort pour tous afin que ceux qui vivent ne vivent plus pour eux-mêmes, mais pour celui qui est mort à leur place et ressuscité pour eux.

16 Ainsi, désormais, nous ne considérons plus personne d’une manière purement humaine. Certes, autrefois, nous avons considéré Christ de cette manière, mais ce n’est plus ainsi que nous le considérons maintenant.

17 Ainsi, si quelqu’un est uni à Christ, il appartient à une nouvelle création[c] : les choses anciennes sont passées : voici, les choses nouvelles sont venues[d]. 18 Tout cela est l’œuvre de Dieu, qui nous a réconciliés avec lui par Christ et qui nous a confié le ministère de la réconciliation. 19 En effet, Dieu était en Christ, réconciliant les hommes avec lui-même, sans tenir compte de leurs fautes, et il a fait de nous les dépositaires du message de la réconciliation. 20 Nous faisons donc fonction d’ambassadeurs au nom de Christ, comme si Dieu adressait par nous cette invitation aux hommes : « Au nom de Christ, nous vous en supplions : soyez réconciliés avec Dieu. 21 Celui qui était innocent de tout péché, Dieu l’a condamné comme un pécheur à notre place[e] pour que, dans l’union avec Christ, nous recevions la justice que Dieu accorde[f]. »

Footnotes

  1. 5.2 Autre traduction : de revêtir pleinement.
  2. 5.2 Dans tout ce passage, Paul passe constamment de l’image d’un habit à celle d’une habitation.
  3. 5.17 Autre traduction : il est une nouvelle créature.
  4. 5.17 Voir Es 48.6.
  5. 5.21 D’autres comprennent : Dieu l’a fait sacrifice pour le péché pour nous.
  6. 5.21 D’autres comprennent : afin que, par Christ, la justice de Dieu se réalise en nous.

Assurance of the Resurrection

For we know that if (A)our earthly [a]house, this tent, is destroyed, we have a building from God, a house (B)not made with hands, eternal in the heavens. For in this (C)we groan, earnestly desiring to be clothed with our [b]habitation which is from heaven, if indeed, (D)having been clothed, we shall not be found naked. For we who are in this tent groan, being burdened, not because we want to be unclothed, (E)but further clothed, that mortality may be swallowed up by life. Now He who has prepared us for this very thing is God, who also (F)has given us the Spirit as [c]a guarantee.

So we are always confident, knowing that while we are at home in the body we are absent from the Lord. For (G)we walk by faith, not by sight. We are confident, yes, (H)well pleased rather to be absent from the body and to be present with the Lord.

The Judgment Seat of Christ

Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 (I)For we must all appear before the judgment seat of Christ, (J)that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, (K)the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

Be Reconciled to God

12 For (L)we do not commend ourselves again to you, but give you opportunity (M)to boast on our behalf, that you may have an answer for those who boast in appearance and not in heart. 13 For (N)if we are beside ourselves, it is for God; or if we are of sound mind, it is for you. 14 For the love of Christ compels us, because we judge thus: that (O)if One died for all, then all died; 15 and He died for all, (P)that those who live should live no longer for themselves, but for Him who died for them and rose again.

16 (Q)Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, (R)yet now we know Him thus no longer. 17 Therefore, if anyone (S)is in Christ, he is (T)a new creation; (U)old things have passed away; behold, all things have become (V)new. 18 Now all things are of God, (W)who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that (X)God was in Christ reconciling the world to Himself, not [d]imputing their trespasses to them, and has committed to us the word of reconciliation.

20 Now then, we are (Y)ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For (Z)He made Him who knew no sin to be sin for us, that we might become (AA)the righteousness of God in Him.

Footnotes

  1. 2 Corinthians 5:1 Physical body
  2. 2 Corinthians 5:2 dwelling
  3. 2 Corinthians 5:5 down payment, earnest
  4. 2 Corinthians 5:19 reckoning

1-4 We know, for instance, that if our earthly dwelling were taken down, like a tent, we have a permanent house in Heaven, made, not by man, but by God. In this present frame we sigh with deep longing for the heavenly house, for we do not want to face utter nakedness when death destroys our present dwelling—these bodies of ours. So long as we are clothed in this temporary dwelling we have a painful longing, not because we want just to get rid of these “clothes” but because we want to know the full cover of the permanent house that will be ours. We want our transitory life to be absorbed into the life that is eternal.

Death can have no terrors, for it means being with God

5-8 Now the power that has planned this experience for us is God, and he has given us his Spirit as a guarantee of its truth. This makes us confident, whatever happens. We realise that being “at home” in the body means that to some extent we are “away” from the Lord, for we have to live by trusting him without seeing him. We are so sure of this that we would really rather be “away” from the body (in death) and be “at home” with the Lord.

9-10 It is our aim, therefore, to please him, whether we are “at home” or “away”. For every one of us will have to stand without pretence before Christ our judge, and we shall be rewarded for what we did when we lived in our bodies, whether it was good or bad.

Our ministry is based on solemn convictions

11-15 All our persuading of men, then, is with this solemn fear of God in our minds. What we are is utterly plain to God—and I hope to your consciences as well. (No, we are not recommending ourselves to you again, but we can give you grounds for legitimate pride in us—if that is what you need to meet those who are so proud of the outward rather than the inward qualification). If we have been “mad” it was for God’s glory; if we are perfectly sane it is for your benefit. At any rate there has been no selfish motive. The very spring of our actions is the love of Christ. We look at it like this: if one died for all men then, in a sense, they all died, and his purpose in dying for them is that their lives should now be no longer lived for themselves but for him who died and rose again for them.

16-21 This means that our knowledge of men can no longer be based on their outward lives (indeed, even though we knew Christ as a man we do not know him like that any longer). For if a man is in Christ he becomes a new person altogether—the past is finished and gone, everything has become fresh and new. All this is God’s doing, for he has reconciled us to himself through Jesus Christ; and he has made us agents of the reconciliation. God was in Christ personally reconciling the world to himself—not counting their sins against them—and has commissioned us with the message of reconciliation. We are now Christ’s ambassadors, as though God were appealing direct to you through us. As his personal representatives we say, “Make your peace with God.” For God caused Christ, who himself knew nothing of sin, actually to be sin for our sakes, so that in Christ we might be made good with the goodness of God.

Awaiting the New Body

For we know that if the earthly(A) tent(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan,(C) longing to be clothed instead with our heavenly dwelling,(D) because when we are clothed, we will not be found naked. For while we are in this tent, we groan(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(F) so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(G)

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(H) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(I) So we make it our goal to please him,(J) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(K) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(L) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(M) 12 We are not trying to commend ourselves to you again,(N) but are giving you an opportunity to take pride in us,(O) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(P) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(Q) 15 And he died for all, that those who live should no longer live for themselves(R) but for him who died for them(S) and was raised again.

16 So from now on we regard no one from a worldly(T) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(U) the new creation(V) has come:[a] The old has gone, the new is here!(W) 18 All this is from God,(X) who reconciled us to himself through Christ(Y) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(Z) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(AA) as though God were making his appeal through us.(AB) We implore you on Christ’s behalf: Be reconciled to God.(AC) 21 God made him who had no sin(AD) to be sin[b] for us, so that in him we might become the righteousness of God.(AE)

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

If so be that being clothed we shall not be found naked.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

(For we walk by faith, not by sight:)

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.