¹⁴ Do not mē be ginomai unevenly yoked heterozygeō with unbelievers apistos; for gar what tis is there in common metochē between righteousness dikaiosynē and kai lawlessness anomia? Or ē what tis fellowship koinōnia has light phōs with pros darkness skotos? ¹⁵ What tis · de harmony symphōnēsis is there between pros Christ Christos and Belial Beliar? Or ē what tis does a believer pistos have in common meris with meta an unbeliever apistos? ¹⁶ What tis · de agreement synkatathesis can the temple naos of God theos have with meta idols eidōlon? For gar we hēmeis are eimi the temple naos of the living zaō God theos; just as kathōs God theos said legō: · ho “ I will dwell enoikeō in en their autos midst and kai walk emperipateō among them; · kai I will be eimi their autos God theos and kai they autos will be eimi my egō people laos.”

¹⁴ Do not mē be ginomai unevenly yoked heterozygeō with unbelievers apistos; for gar what tis is there in common metochē between righteousness dikaiosynē and kai lawlessness anomia? Or ē what tis fellowship koinōnia has light phōs with pros darkness skotos? ¹⁵ What tis · de harmony symphōnēsis is there between pros Christ Christos and Belial Beliar? Or ē what tis does a believer pistos have in common meris with meta an unbeliever apistos? ¹⁶ What tis · de agreement synkatathesis can the temple naos of God theos have with meta idols eidōlon? For gar we hēmeis are eimi the temple naos of the living zaō God theos; just as kathōs God theos said legō: · ho “ I will dwell enoikeō in en their autos midst and kai walk emperipateō among them; · kai I will be eimi their autos God theos and kai they autos will be eimi my egō people laos.”