Add parallel Print Page Options

14 For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. 15 He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. 16 Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more. 17 Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold,[a] all things have become new. 18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

20 We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. 21 For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

Read full chapter

Footnotes

  1. 5:17 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

14 For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died;

15 And He died for all, so that all those who live might live no longer to and for themselves, but to and for Him Who died and was raised again for their sake.

16 Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].

17 Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!

18 But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him].

19 It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).

20 So we are Christ’s ambassadors, God making His appeal as it were through us. We [as Christ’s personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God.

21 For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [[a]endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].

Read full chapter

Footnotes

  1. 2 Corinthians 5:21 Henry Alford, The Greek New Testament, with Notes.