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2 Corinthians 5
New American Bible (Revised Edition)

Chapter 5

Our Future Destiny. 1 (A)For we know that if our earthly dwelling,[a] a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven. 2 [b]For in this tent we groan, longing to be further clothed with our heavenly habitation(B) 3 if indeed, when we have taken it off,[c] we shall not be found naked. 4 For while we are in this tent we groan and are weighed down, because we do not wish to be unclothed[d] but to be further clothed, so that what is mortal may be swallowed up by life.(C) 5 Now the one who has prepared us for this very thing is God,(D) who has given us the Spirit as a first installment.[e]

6 [f]So we are always courageous, although we know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yet we are courageous, and we would rather leave the body and go home to the Lord.(E) 9 Therefore, we aspire to please him, whether we are at home or away. 10 For we must all appear[g] before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or evil.(F)

The Ministry of Reconciliation. 11 [h]Therefore, since we know the fear of the Lord, we try to persuade others; but we are clearly apparent to God, and I hope we are also apparent to your consciousness.(G) 12 We are not commending ourselves to you again but giving you an opportunity to boast of us, so that you may have something to say to those who boast of external appearance rather than of the heart.(H) 13 For if we are out of our minds,[i] it is for God; if we are rational, it is for you. 14 [j]For the love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died.(I) 15 He indeed died for all, so that those who live might no longer live for themselves but for him who for their sake died and was raised.(J)

16 Consequently,[k] from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer. 17 (K)So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. 18 [l]And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, 19 namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation.(L) 20 So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.(M) 21 [m]For our sake he made him to be sin who did not know sin,(N) so that we might become the righteousness of God in him.

Footnotes

  1. 5:1 Our earthly dwelling: the same contrast is restated in the imagery of a dwelling. The language recalls Jesus’ saying about the destruction of the temple and the construction of another building not made with hands (Mk 14:58), a prediction later applied to Jesus’ own body (Jn 2:20).
  2. 5:2–5 2 Cor 5:2–3 and 4 are largely parallel in structure. We groan, longing: see note on 2 Cor 5:5. Clothed with our heavenly habitation: Paul mixes his metaphors, adding the image of the garment to that of the building. Further clothed: the verb means strictly “to put one garment on over another.” Paul may desire to put the resurrection body on over his mortal body, without dying; 2 Cor 5:2, 4 permit this meaning but do not impose it. Or perhaps he imagines the resurrection body as a garment put on over the Christ-garment first received in baptism (Gal 3:27) and preserved by moral behavior (Rom 13:12–14; Col 3:12; cf. Mt 22:11–13). Some support for this interpretation may be found in the context; cf. the references to baptism (2 Cor 5:5), to judgment according to works (2 Cor 5:10), and to present renewal (2 Cor 4:16), an idea elsewhere combined with the image of “putting on” a new nature (Eph 4:22–24; Col 3:1–5, 9–10).
  3. 5:3 When we have taken it off: the majority of witnesses read “when we have put it on,” i.e., when we have been clothed (in the resurrection body), then we shall not be without a body (naked). This seems mere tautology, though some understand it to mean: whether we are “found” (by God at the judgment) clothed or naked depends upon whether we have preserved or lost our original investiture in Christ (cf. the previous note). In this case to “put it on” does not refer to the resurrection body, but to keeping intact the Christ-garment of baptism. The translation follows the western reading (Codex Bezae, Tertullian), the sense of which is clear: to “take it off” is to shed our mortal body in death, after which we shall be clothed in the resurrection body and hence not “naked” (cf. 1 Cor 15:51–53).
  4. 5:4 We do not wish to be unclothed: a clear allusion to physical death (2 Cor 4:16; 5:1). Unlike the Greeks, who found dissolution of the body desirable (cf. Socrates), Paul has a Jewish horror of it. He seems to be thinking of the “intermediate period,” an interval between death and resurrection. Swallowed up by life: cf. 1 Cor 15:54.
  5. 5:5 God has created us for resurrected bodily life and already prepares us for it by the gift of the Spirit in baptism. The Spirit as a first installment: the striking parallel to 2 Cor 5:1–5 in Rom 8:17–30 describes Christians who have received the “firstfruits” (cf. “first installment” here) of the Spirit as “groaning” (cf. 2 Cor 5:2, 4 here) for the resurrection, the complete redemption of their bodies. In place of clothing and building, Rom 8 uses other images for the resurrection: adoption and conformity to the image of the Son.
  6. 5:6–9 Tension between present and future is expressed by another spatial image, the metaphor of the country and its citizens. At present we are like citizens in exile or far away from home. The Lord is the distant homeland, believed in but unseen (2 Cor 5:7).
  7. 5:10 We must all appear: the verb is ambiguous: we are scheduled to “appear” for judgment, at which we will be “revealed” as we are (cf. 2 Cor 11; 2:14; 4:10–11).
  8. 5:11–15 This paragraph is transitional. Paul sums up much that has gone before. Still playing on the term “appearance,” he reasserts his transparency before God and the Corinthians, in contrast to the self-commendation, boasting, and preoccupation with externals that characterize some others (cf. 2 Cor 1:12–14; 2:14; 3:1; 3:7–4:6). 2 Cor 5:14 recalls 2 Cor 3:7–4:6, and sums up 2 Cor 4:7–5:10.
  9. 5:13 Out of our minds: this verse confirms that a concern for ecstasy and charismatic experience may lie behind the discussion about “glory” in 2 Cor 3:7–4:6. Paul also enjoys such experiences but, unlike others, does not make a public display of them or consider them ends in themselves. Rational: the Greek virtue sōphrosynē, to which Paul alludes, implies reasonableness, moderation, good judgment, self-control.
  10. 5:14–15 These verses echo 2 Cor 4:14 and resume the treatment of “life despite death” from 2 Cor 4:7–5:10.
  11. 5:16–17 Consequently: the death of Christ described in 2 Cor 5:14–15 produces a whole new order (2 Cor 5:17) and a new mode of perception (2 Cor 5:16). According to the flesh: the natural mode of perception, characterized as “fleshly,” is replaced by a mode of perception proper to the Spirit. Elsewhere Paul contrasts what Christ looks like according to the old criteria (weakness, powerlessness, folly, death) and according to the new (wisdom, power, life); cf. 2 Cor 5:15, 21; 1 Cor 1:17–3:3. Similarly, he describes the paradoxical nature of Christian existence, e.g., in 2 Cor 4:10–11, 14. A new creation: rabbis used this expression to describe the effect of the entrance of a proselyte or convert into Judaism or of the remission of sins on the Day of Atonement. The new order created in Christ is the new covenant (2 Cor 3:6).
  12. 5:18–21 Paul attempts to explain the meaning of God’s action by a variety of different categories; his attention keeps moving rapidly back and forth from God’s act to his own ministry as well. Who has reconciled us to himself: i.e., he has brought all into oneness. Not counting their trespasses: the reconciliation is described as an act of justification (cf. “righteousness,” 2 Cor 5:21); this contrasts with the covenant that condemned (2 Cor 3:8). The ministry of reconciliation: Paul’s role in the wider picture is described: entrusted with the message of reconciliation (2 Cor 5:19), he is Christ’s ambassador, through whom God appeals (2 Cor 5:20a). In v 20b Paul acts in the capacity just described.
  13. 5:21 This is a statement of God’s purpose, expressed paradoxically in terms of sharing and exchange of attributes. As Christ became our righteousness (1 Cor 1:30), we become God’s righteousness (cf. 2 Cor 5:14–15).
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2 Corinthians 5
New Revised Standard Version Catholic Edition

5 For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to be clothed with our heavenly dwelling— 3 if indeed, when we have taken it off[a] we will not be found naked. 4 For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

6 So we are always confident; even though we know that while we are at home in the body we are away from the Lord— 7 for we walk by faith, not by sight. 8 Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.

The Ministry of Reconciliation

11 Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. 12 We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. 15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

16 From now on, therefore, we regard no one from a human point of view;[b] even though we once knew Christ from a human point of view,[c] we know him no longer in that way. 17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 18 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself,[d] not counting their trespasses against them, and entrusting the message of reconciliation to us. 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Footnotes

  1. 2 Corinthians 5:3 Other ancient authorities read put it on
  2. 2 Corinthians 5:16 Gk according to the flesh
  3. 2 Corinthians 5:16 Gk according to the flesh
  4. 2 Corinthians 5:19 Or God was in Christ reconciling the world to himself
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2 Corinthians 5
Good News Translation

5 (A)For we know that when this tent we live in—our body here on earth—is torn down, God will have a house in heaven for us to live in, a home he himself has made, which will last forever. 2 And now we sigh, so great is our desire that our home which comes from heaven should be put on over us; 3 by being clothed with it we shall not be without a body. 4 While we live in this earthly tent, we groan with a feeling of oppression; it is not that we want to get rid of our earthly body, but that we want to have the heavenly one put on over us, so that what is mortal will be transformed by life. 5 God is the one who has prepared us for this change, and he gave us his Spirit as the guarantee of all that he has in store for us.

6 So we are always full of courage. We know that as long as we are at home in the body we are away from the Lord's home. 7 For our life is a matter of faith, not of sight. 8 We are full of courage and would much prefer to leave our home in the body and be at home with the Lord. 9 More than anything else, however, we want to please him, whether in our home here or there. 10 (B)For all of us must appear before Christ, to be judged by him. We will each receive what we deserve, according to everything we have done, good or bad, in our bodily life.

Friendship with God through Christ

11 We know what it means to fear the Lord, and so we try to persuade others. God knows us completely, and I hope that in your hearts you know me as well. 12 We are not trying again to recommend ourselves to you; rather, we are trying to give you a good reason to be proud of us, so that you will be able to answer those who boast about people's appearance and not about their character. 13 Are we really insane? It is for God's sake. Or are we sane? Then it is for your sake. 14 We are ruled by the love of Christ, now that we recognize that one man died for everyone, which means that they all share in his death. 15 He died for all, so that those who live should no longer live for themselves, but only for him who died and was raised to life for their sake.

16 No longer, then, do we judge anyone by human standards. Even if at one time we judged Christ according to human standards, we no longer do so. 17 Anyone who is joined to Christ is a new being; the old is gone, the new has come. 18 All this is done by God, who through Christ changed us from enemies into his friends and gave us the task of making others his friends also. 19 Our message is that God was making all human beings his friends through Christ.[a] God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends.

20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ's behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God.

Footnotes

  1. 2 Corinthians 5:19 God was making all human beings his friends through Christ; or God was in Christ making all human beings his friends.
Listen to 2 Corinthians 5, 2 Corinthians 6
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2 Corinthians 5
New American Standard Bible

The Temporal and Eternal

5 For we know that if our [a](A)earthly (B)tent which is our house is torn down, we have a building from God, a house (C)not made by hands, eternal in the heavens. 2 For indeed, in this tent we (D)groan, longing to be (E)clothed with our [b]dwelling from heaven, 3 since in fact after putting it on, we will not be found naked. 4 For indeed, we who are in this tent (F)groan, being burdened, because we do not want to be unclothed but to be (G)clothed, so that what is (H)mortal will be swallowed up by life. 5 Now He who prepared us for this very purpose is God, who (I)gave us the Spirit as a [c]pledge.

6 Therefore, being always of good courage, and knowing that (J)while we are at home in the body we are absent from the Lord— 7 for (K)we walk by faith, not by [d]sight— 8 but we are of good courage and (L)prefer rather to be absent from the body and (M)to be at home with the Lord. 9 Therefore we also have as our ambition, whether at home or absent, to be (N)pleasing to Him. 10 For we must all appear before (O)the judgment seat of Christ, so that each one may receive compensation for [e]his deeds done through the body, in accordance with what he has done, whether good or bad.

11 Therefore, knowing the (P)fear of the Lord, we persuade people, but we are well known to God; and I hope that we are also (Q)well known in your consciences. 12 We are not commending ourselves to you (R)again, but are giving you an (S)opportunity to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart. 13 For if we have (T)lost our minds, it is for God; if we are of sound mind, it is for you. 14 For the love of Christ (U)controls us, having concluded this, that (V)one died for all, therefore all died; 15 and He died for all, so that those who live would no longer (W)live for themselves, but for Him who died and rose on their behalf.

16 Therefore from now on we recognize no one [f](X)by the flesh; even though we have known Christ by the flesh, yet now we know Him in this way no longer. 17 Therefore if anyone is (Y)in Christ, this person is (Z)a new [g]creation; (AA)the old things passed away; behold, new things have come. 18 Now (AB)all these things are from God, (AC)who reconciled us to Himself through Christ and gave us the (AD)ministry of reconciliation, 19 namely, that (AE)God was in Christ reconciling the world to Himself, (AF)not counting their wrongdoings against them, and [h]He has [i]committed to us the word of reconciliation.

20 Therefore, we are (AG)ambassadors for Christ, (AH)as though God were making an appeal through us; we beg you on behalf of Christ, be (AI)reconciled to God. 21 He made Him who (AJ)knew no sin to be [j](AK)sin in our behalf, so that we might become the (AL)righteousness of God in Him.

Footnotes

  1. 2 Corinthians 5:1 Lit earthly house of the tent
  2. 2 Corinthians 5:2 I.e., the resurrected body
  3. 2 Corinthians 5:5 Or first installment
  4. 2 Corinthians 5:7 Or appearance
  5. 2 Corinthians 5:10 Lit the things
  6. 2 Corinthians 5:16 I.e., by what one is in the flesh
  7. 2 Corinthians 5:17 Or creature
  8. 2 Corinthians 5:19 Lit having
  9. 2 Corinthians 5:19 Lit placed in us
  10. 2 Corinthians 5:21 Or a sin offering
Listen to 2 Corinthians 5, 2 Corinthians 6
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2 Corinthians 5
New International Version

Awaiting the New Body

5 For we know that if the earthly(A) tent(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan,(C) longing to be clothed instead with our heavenly dwelling,(D) 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(F) so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(G)

6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight.(H) 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.(I) 9 So we make it our goal to please him,(J) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(K) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(L) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(M) 12 We are not trying to commend ourselves to you again,(N) but are giving you an opportunity to take pride in us,(O) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(P) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(Q) 15 And he died for all, that those who live should no longer live for themselves(R) but for him who died for them(S) and was raised again.

16 So from now on we regard no one from a worldly(T) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(U) the new creation(V) has come:[a] The old has gone, the new is here!(W) 18 All this is from God,(X) who reconciled us to himself through Christ(Y) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(Z) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(AA) as though God were making his appeal through us.(AB) We implore you on Christ’s behalf: Be reconciled to God.(AC) 21 God made him who had no sin(AD) to be sin[b] for us, so that in him we might become the righteousness of God.(AE)

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering
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2 Corinthians 4
2 Corinthians 6
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2 Corinthians 6
New American Bible (Revised Edition)

Chapter 6

The Experience of the Ministry. 1 [a]Working together,(A) then, we appeal to you not to receive the grace of God in vain.[b] 2 For he says:

“In an acceptable time[c] I heard you,
    and on the day of salvation I helped you.”(B)

Behold, now is a very acceptable time; behold, now is the day of salvation. 3 (C)We cause no one to stumble[d] in anything, in order that no fault may be found with our ministry; 4 [e]on the contrary, in everything we commend ourselves as ministers of God, through much endurance,[f] in afflictions, hardships, constraints,(D) 5 beatings, imprisonments, riots, labors, vigils, fasts;(E) 6 [g]by purity, knowledge, patience, kindness, in a holy spirit, in unfeigned love,(F) 7 in truthful speech, in the power of God; with weapons of righteousness at the right and at the left;(G) 8 through glory and dishonor, insult and praise. We are treated as deceivers and yet are truthful;[h] 9 as unrecognized and yet acknowledged; as dying and behold we live; as chastised and yet not put to death;(H) 10 as sorrowful yet always rejoicing; as poor yet enriching many; as having nothing and yet possessing all things.(I)

11 [i]We have spoken frankly to you, Corinthians; our heart is open wide. 12 You are not constrained by us; you are constrained by your own affections.(J) 13 As recompense in kind (I speak as to my children), be open yourselves.(K)

Call to Holiness. 14 [j]Do not be yoked with those who are different, with unbelievers.[k] For what partnership do righteousness and lawlessness have? Or what fellowship does light have with darkness? 15 What accord has Christ with Beliar? Or what has a believer in common with an unbeliever? 16 (L)What agreement has the temple of God with idols? For we are the temple of the living God; as God said:

“I will live with them and move among them,[l]
    and I will be their God
    and they shall be my people.
17 Therefore, come forth from them
    and be separate,” says the Lord,
“and touch nothing unclean;
    then I will receive you(M)
18 and I will be a father to you,
    and you shall be sons and daughters to me,
says the Lord Almighty.”(N)

Footnotes

  1. 6:1–10 This paragraph is a single long sentence in the Greek, interrupted by the parenthesis of 2 Cor 5:2. The one main verb is “we appeal.” In this paragraph Paul both exercises his ministry of reconciliation (cf. 2 Cor 5:20) and describes how his ministry is exercised: the “message of reconciliation” (2 Cor 5:19) is lived existentially in his apostolic experience.
  2. 6:1 Not to receive…in vain: i.e., conform to the gift of justification and new creation. The context indicates how this can be done concretely: become God’s righteousness (2 Cor 5:21), not live for oneself (2 Cor 5:15) be reconciled with Paul (2 Cor 6:11–13; 7:2–3).
  3. 6:2 In an acceptable time: Paul cites the Septuagint text of Is 49:8; the Hebrew reads “in a time of favor”; it is parallel to “on the day of salvation.” Now: God is bestowing favor and salvation at this very moment, as Paul is addressing his letter to them.
  4. 6:3 Cause no one to stumble: the language echoes that of 1 Cor 8–10 as does the expression “no longer live for themselves” in 2 Cor 5:15. That no fault may be found: i.e., at the eschatological judgment (cf. 1 Cor 4:2–5).
  5. 6:4a This is the central assertion, the topic statement for the catalogue that follows. We commend ourselves: Paul’s self-commendation is ironical (with an eye on the charges mentioned in 2 Cor 3:1–3) and paradoxical (pointing mostly to experiences that would not normally be considered points of pride but are perceived as such by faith). Cf. also the self-commendation in 2 Cor 11:23–29. As ministers of God: the same Greek word, diakonos, means “minister” and “servant”; cf. 2 Cor 11:23, the central assertion in a similar context, and 1 Cor 3:5.
  6. 6:4b–5 Through much endurance: this phrase functions as a subtitle; it is followed by an enumeration of nine specific types of trials endured.
  7. 6:6–7a A list of virtuous qualities in two groups of four, the second fuller than the first.
  8. 6:8b–10 A series of seven rhetorically effective antitheses, contrasting negative external impressions with positive inner reality. Paul perceives his existence as a reflection of Jesus’ own and affirms an inner reversal that escapes outward observation. The final two members illustrate two distinct kinds of paradox or apparent contradiction that are characteristic of apostolic experience.
  9. 6:11–13 Paul’s tone becomes quieter, but his appeal for acceptance and affection is emotionally charged. References to the heart and their mutual relations bring the development begun in 2 Cor 2:14–3:3 to an effective conclusion.
  10. 6:14–7:1 Language and thought shift noticeably here. Suddenly we are in a different atmosphere, dealing with a quite different problem. Both the vocabulary and the thought, with their contrast between good and evil, are more characteristic of Qumran documents or the Book of Revelation than they are of Paul. Hence, critics suspect that this section was inserted by another hand.
  11. 6:14–16a The opening injunction to separate from unbelievers is reinforced by five rhetorical questions to make the point that Christianity is not compatible with paganism. Their opposition is emphasized also by the accumulation of five distinct designations for each group. These verses are a powerful statement of God’s holiness and the exclusiveness of his claims.
  12. 6:16c–18 This is a chain of scriptural citations carefully woven together. God’s covenant relation to his people and his presence among them (2 Cor 6:16) is seen as conditioned on cultic separation from the profane and cultically impure (2 Cor 6:17); that relation is translated into the personal language of the parent-child relationship, an extension to the community of the language of 2 Sm 7:14 (2 Cor 6:18). Some remarkable parallels to this chain are found in the final chapters of Revelation. God’s presence among his people (Rev 21:22) is expressed there, too, by applying 2 Sm 7:14 to the community (Rev 21:7). There is a call to separation (Rev 18:4) and exclusion of the unclean from the community and its liturgy (Rev 21:27). The title “Lord Almighty” (Pantokratōr) occurs in the New Testament only here in 2 Cor 6:18 and nine times in Revelation.
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2 Corinthians 6
New Revised Standard Version Catholic Edition

6 As we work together with him,[a] we urge you also not to accept the grace of God in vain. 2 For he says,

“At an acceptable time I have listened to you,
    and on a day of salvation I have helped you.”

See, now is the acceptable time; see, now is the day of salvation! 3 We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, 4 but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 by purity, knowledge, patience, kindness, holiness of spirit, genuine love, 7 truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; 9 as unknown, and yet are well known; as dying, and see—we are alive; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

11 We have spoken frankly to you Corinthians; our heart is wide open to you. 12 There is no restriction in our affections, but only in yours. 13 In return—I speak as to children—open wide your hearts also.

The Temple of the Living God

14 Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? 15 What agreement does Christ have with Beliar? Or what does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For we[b] are the temple of the living God; as God said,

“I will live in them and walk among them,
    and I will be their God,
    and they shall be my people.
17 Therefore come out from them,
    and be separate from them, says the Lord,
and touch nothing unclean;
    then I will welcome you,
18 and I will be your father,
    and you shall be my sons and daughters,
says the Lord Almighty.”

Footnotes

  1. 2 Corinthians 6:1 Gk As we work together
  2. 2 Corinthians 6:16 Other ancient authorities read you
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2 Corinthians 6
Good News Translation

6 In our work together with God, then, we beg you who have received God's grace not to let it be wasted. 2 (A)Hear what God says:

“When the time came for me to show you favor,
    I heard you;
when the day arrived for me to save you,
    I helped you.”

Listen! This is the hour to receive God's favor; today is the day to be saved!

3 We do not want anyone to find fault with our work, so we try not to put obstacles in anyone's way. 4 Instead, in everything we do we show that we are God's servants by patiently enduring troubles, hardships, and difficulties. 5 (B)We have been beaten, jailed, and mobbed; we have been overworked and have gone without sleep or food. 6 By our purity, knowledge, patience, and kindness we have shown ourselves to be God's servants—by the Holy Spirit, by our true love, 7 by our message of truth, and by the power of God. We have righteousness as our weapon, both to attack and to defend ourselves. 8 We are honored and disgraced; we are insulted and praised. We are treated as liars, yet we speak the truth; 9 as unknown, yet we are known by all; as though we were dead, but, as you see, we live on. Although punished, we are not killed; 10 although saddened, we are always glad; we seem poor, but we make many people rich; we seem to have nothing, yet we really possess everything.

11 Dear friends in Corinth! We have spoken frankly to you; we have opened our hearts wide. 12 It is not we who have closed our hearts to you; it is you who have closed your hearts to us. 13 I speak now as though you were my children: show us the same feelings that we have for you. Open your hearts wide!

Warning against Pagan Influences

14 Do not try to work together as equals with unbelievers, for it cannot be done. How can right and wrong be partners? How can light and darkness live together? 15 How can Christ and the Devil agree? What does a believer have in common with an unbeliever? 16 (C)How can God's temple come to terms with pagan idols? For we are the temple of the living God! As God himself has said,

“I will make my home with my people
    and live among them;
I will be their God,
    and they shall be my people.”
17 (D)And so the Lord says,
“You must leave them
    and separate yourselves from them.
Have nothing to do with what is unclean,
    and I will accept you.
18 (E)I will be your father,
    and you shall be my sons and daughters,
    says the Lord Almighty.”

Close NASB

2 Corinthians 6
New American Standard Bible

Their Ministry Commended

6 And (A)working together with Him, (B)we also urge you not to receive (C)the grace of God in vain— 2 for He says,

“(D)At a favorable time I listened to you,
And on a day of salvation I helped you.”

Behold, now is “a favorable time,” behold, now is “a day of salvation”— 3 (E)giving no reason for taking offense in anything, so that the ministry will not be discredited, 4 but in everything (F)commending ourselves as [a](G)servants of God, (H)in much endurance, in afflictions, in hardships, in difficulties, 5 in (I)beatings, in imprisonments, in (J)[b]mob attacks, in labors, in sleeplessness, in (K)hunger, 6 in purity, in (L)knowledge, in (M)patience, in kindness, in the (N)Holy Spirit, in (O)genuine love, 7 in (P)the word of truth, and in (Q)the power of God; by (R)the weapons of righteousness for the right hand and the left, 8 by glory and (S)dishonor, by (T)evil report and good report; regarded as (U)deceivers and yet (V)true; 9 as unknown and yet well known, as (W)dying and yet behold, (X)we are alive; as [c]punished and yet not put to death, 10 as (Y)sorrowful yet always (Z)rejoicing, as (AA)poor yet making many rich, as (AB)having nothing and yet possessing (AC)all things.

11 (AD)Our mouth [d]has spoken freely to you, you Corinthians, our (AE)heart is opened wide. 12 You are not restrained [e]by us, but (AF)you are restrained in your own [f]affections. 13 Now in the same way in (AG)exchange—I am speaking as to (AH)children—open wide your hearts to us, you as well.

14 (AI)Do not be [g]mismatched with (AJ)unbelievers; for what do righteousness and lawlessness (AK)share together, or what does light have in common with darkness? 15 Or what (AL)harmony does Christ have with [h]Belial, or [i]what does a (AM)believer share with an (AN)unbeliever? 16 Or (AO)what agreement does [j]the temple of God have with idols? For we are [k](AP)the temple of (AQ)the living God; just as God said,

“(AR)I will (AS)dwell among them and (AT)walk among them;
And I will be their God, and they shall be My people.
17 (AU)Therefore, (AV)come out from their midst and be separate,” says the Lord.
“And do not touch what is unclean;
And I will welcome you.
18 (AW)And I will be a father to you,
And you shall be (AX)sons and daughters to Me,”
Says the Lord Almighty.

Footnotes

  1. 2 Corinthians 6:4 Or ministers
  2. 2 Corinthians 6:5 Lit tumults
  3. 2 Corinthians 6:9 Or disciplined
  4. 2 Corinthians 6:11 Lit is open to you
  5. 2 Corinthians 6:12 Or in us
  6. 2 Corinthians 6:12 Lit inward parts
  7. 2 Corinthians 6:14 Lit unevenly yoked
  8. 2 Corinthians 6:15 Gr Beliar; a name of the devil and the antichrist
  9. 2 Corinthians 6:15 Lit what part has a believer with an unbeliever
  10. 2 Corinthians 6:16 Or a temple
  11. 2 Corinthians 6:16 Or a temple
Close NIV

2 Corinthians 6
New International Version

6 As God’s co-workers(A) we urge you not to receive God’s grace in vain.(B) 2 For he says,

“In the time of my favor I heard you,
    and in the day of salvation I helped you.”[a](C)

I tell you, now is the time of God’s favor, now is the day of salvation.

Paul’s Hardships

3 We put no stumbling block in anyone’s path,(D) so that our ministry will not be discredited. 4 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5 in beatings, imprisonments(E) and riots; in hard work, sleepless nights and hunger;(F) 6 in purity, understanding, patience and kindness; in the Holy Spirit(G) and in sincere love;(H) 7 in truthful speech(I) and in the power of God;(J) with weapons of righteousness(K) in the right hand and in the left; 8 through glory and dishonor,(L) bad report(M) and good report; genuine, yet regarded as impostors;(N) 9 known, yet regarded as unknown; dying,(O) and yet we live on;(P) beaten, and yet not killed; 10 sorrowful, yet always rejoicing;(Q) poor, yet making many rich;(R) having nothing,(S) and yet possessing everything.(T)

11 We have spoken freely to you, Corinthians, and opened wide our hearts to you.(U) 12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange—I speak as to my children(V)—open wide your hearts(W) also.

Warning Against Idolatry

14 Do not be yoked together(X) with unbelievers.(Y) For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?(Z) 15 What harmony is there between Christ and Belial[b]?(AA) Or what does a believer(AB) have in common with an unbeliever?(AC) 16 What agreement is there between the temple of God and idols?(AD) For we are the temple(AE) of the living God.(AF) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[c](AG)

17 Therefore,

“Come out from them(AH)
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”[d](AI)

18 And,

“I will be a Father to you,
    and you will be my sons and daughters,(AJ)
says the Lord Almighty.”[e](AK)

Footnotes

  1. 2 Corinthians 6:2 Isaiah 49:8
  2. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  3. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
  4. 2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41
  5. 2 Corinthians 6:18 2 Samuel 7:14; 7:8
Next
2 Corinthians 5
2 Corinthians 7
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