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Forgiveness for the Sinner

I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him.

I wrote to you as I did to test you and see if you would fully comply with my instructions. 10 When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, 11 so that Satan will not outsmart us. For we are familiar with his evil schemes.

12 When I came to the city of Troas to preach the Good News of Christ, the Lord opened a door of opportunity for me. 13 But I had no peace of mind because my dear brother Titus hadn’t yet arrived with a report from you. So I said good-bye and went on to Macedonia to find him.

Ministers of the New Covenant

14 But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. 15 Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. 16 To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?

17 You see, we are not like the many hucksters[a] who preach for personal profit. We preach the word of God with sincerity and with Christ’s authority, knowing that God is watching us.

Are we beginning to praise ourselves again? Are we like others, who need to bring you letters of recommendation, or who ask you to write such letters on their behalf? Surely not! The only letter of recommendation we need is you yourselves. Your lives are a letter written in our[b] hearts; everyone can read it and recognize our good work among you. Clearly, you are a letter from Christ showing the result of our ministry among you. This “letter” is written not with pen and ink, but with the Spirit of the living God. It is carved not on tablets of stone, but on human hearts.

We are confident of all this because of our great trust in God through Christ. It is not that we think we are qualified to do anything on our own. Our qualification comes from God. He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.

The Glory of the New Covenant

The old way,[c] with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life? If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! 10 In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. 11 So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!

12 Since this new way gives us such confidence, we can be very bold. 13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away. 14 But the people’s minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ. 15 Yes, even today when they read Moses’ writings, their hearts are covered with that veil, and they do not understand.

16 But whenever someone turns to the Lord, the veil is taken away. 17 For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. 18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.

Footnotes

  1. 2:17 Some manuscripts read the rest of the hucksters.
  2. 3:2 Some manuscripts read your.
  3. 3:7 Or ministry; also in 3:8, 9, 10, 11, 12.

Uzziah Rules in Judah

15 Uzziah[a] son of Amaziah began to rule over Judah in the twenty-seventh year of the reign of King Jeroboam II of Israel. He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother was Jecoliah from Jerusalem.

He did what was pleasing in the Lord’s sight, just as his father, Amaziah, had done. But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. The Lord struck the king with leprosy,[b] which lasted until the day he died. He lived in isolation in a separate house. The king’s son Jotham was put in charge of the royal palace, and he governed the people of the land.

The rest of the events in Uzziah’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. When Uzziah died, he was buried with his ancestors in the City of David. And his son Jotham became the next king.

Zechariah Rules in Israel

Zechariah son of Jeroboam II began to rule over Israel in the thirty-eighth year of King Uzziah’s reign in Judah. He reigned in Samaria six months. Zechariah did what was evil in the Lord’s sight, as his ancestors had done. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 10 Then Shallum son of Jabesh conspired against Zechariah, assassinated him in public,[c] and became the next king.

11 The rest of the events in Zechariah’s reign are recorded in The Book of the History of the Kings of Israel. 12 So the Lord’s message to Jehu came true: “Your descendants will be kings of Israel down to the fourth generation.”

Shallum Rules in Israel

13 Shallum son of Jabesh began to rule over Israel in the thirty-ninth year of King Uzziah’s reign in Judah. Shallum reigned in Samaria only one month. 14 Then Menahem son of Gadi went to Samaria from Tirzah and assassinated him, and he became the next king.

15 The rest of the events in Shallum’s reign, including his conspiracy, are recorded in The Book of the History of the Kings of Israel.

Menahem Rules in Israel

16 At that time Menahem destroyed the town of Tappuah[d] and all the surrounding countryside as far as Tirzah, because its citizens refused to surrender the town. He killed the entire population and ripped open the pregnant women.

17 Menahem son of Gadi began to rule over Israel in the thirty-ninth year of King Uzziah’s reign in Judah. He reigned in Samaria ten years. 18 But Menahem did what was evil in the Lord’s sight. During his entire reign, he refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

19 Then King Tiglath-pileser[e] of Assyria invaded the land. But Menahem paid him thirty-seven tons[f] of silver to gain his support in tightening his grip on royal power. 20 Menahem extorted the money from the rich of Israel, demanding that each of them pay fifty pieces[g] of silver to the king of Assyria. So the king of Assyria turned from attacking Israel and did not stay in the land.

21 The rest of the events in Menahem’s reign and everything he did are recorded in The Book of the History of the Kings of Israel. 22 When Menahem died, his son Pekahiah became the next king.

Pekahiah Rules in Israel

23 Pekahiah son of Menahem began to rule over Israel in the fiftieth year of King Uzziah’s reign in Judah. He reigned in Samaria two years. 24 But Pekahiah did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

25 Then Pekah son of Remaliah, the commander of Pekahiah’s army, conspired against him. With fifty men from Gilead, Pekah assassinated the king, along with Argob and Arieh, in the citadel of the palace at Samaria. And Pekah reigned in his place.

26 The rest of the events in Pekahiah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

Pekah Rules in Israel

27 Pekah son of Remaliah began to rule over Israel in the fifty-second year of King Uzziah’s reign in Judah. He reigned in Samaria twenty years. 28 But Pekah did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

29 During Pekah’s reign, King Tiglath-pileser of Assyria attacked Israel again, and he captured the towns of Ijon, Abel-beth-maacah, Janoah, Kedesh, and Hazor. He also conquered the regions of Gilead, Galilee, and all of Naphtali, and he took the people to Assyria as captives. 30 Then Hoshea son of Elah conspired against Pekah and assassinated him. He began to rule over Israel in the twentieth year of Jotham son of Uzziah.

31 The rest of the events in Pekah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

Jotham Rules in Judah

32 Jotham son of Uzziah began to rule over Judah in the second year of King Pekah’s reign in Israel. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother was Jerusha, the daughter of Zadok.

34 Jotham did what was pleasing in the Lord’s sight. He did everything his father, Uzziah, had done. 35 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. He rebuilt the upper gate of the Temple of the Lord.

36 The rest of the events in Jotham’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 37 In those days the Lord began to send King Rezin of Aram and King Pekah of Israel to attack Judah. 38 When Jotham died, he was buried with his ancestors in the City of David. And his son Ahaz became the next king.

Ahaz Rules in Judah

16 Ahaz son of Jotham began to rule over Judah in the seventeenth year of King Pekah’s reign in Israel. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord his God, as his ancestor David had done. Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire.[h] In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree.

Then King Rezin of Aram and King Pekah of Israel came up to attack Jerusalem. They besieged Ahaz but could not conquer him. At that time the king of Edom[i] recovered the town of Elath for Edom.[j] He drove out the people of Judah and sent Edomites[k] to live there, as they do to this day.

King Ahaz sent messengers to King Tiglath-pileser of Assyria with this message: “I am your servant and your vassal.[l] Come up and rescue me from the attacking armies of Aram and Israel.” Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king. So the king of Assyria attacked the Aramean capital of Damascus and led its population away as captives, resettling them in Kir. He also killed King Rezin.

10 King Ahaz then went to Damascus to meet with King Tiglath-pileser of Assyria. While he was there, he took special note of the altar. Then he sent a model of the altar to Uriah the priest, along with its design in full detail. 11 Uriah followed the king’s instructions and built an altar just like it, and it was ready before the king returned from Damascus. 12 When the king returned, he inspected the altar and made offerings on it. 13 He presented a burnt offering and a grain offering, he poured out a liquid offering, and he sprinkled the blood of peace offerings on the altar.

14 Then King Ahaz removed the old bronze altar from its place in front of the Lord’s Temple, between the entrance and the new altar, and placed it on the north side of the new altar. 15 He told Uriah the priest, “Use the new altar[m] for the morning sacrifices of burnt offering, the evening grain offering, the king’s burnt offering and grain offering, and the burnt offerings of all the people, as well as their grain offerings and liquid offerings. Sprinkle the blood from all the burnt offerings and sacrifices on the new altar. The bronze altar will be for my personal use only.” 16 Uriah the priest did just as King Ahaz commanded him.

17 Then the king removed the side panels and basins from the portable water carts. He also removed the great bronze basin called the Sea from the backs of the bronze oxen and placed it on the stone pavement. 18 In deference to the king of Assyria, he also removed the canopy that had been constructed inside the palace for use on the Sabbath day,[n] as well as the king’s outer entrance to the Temple of the Lord.

19 The rest of the events in Ahaz’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 20 When Ahaz died, he was buried with his ancestors in the City of David. Then his son Hezekiah became the next king.

Footnotes

  1. 15:1 Hebrew Azariah, a variant spelling of Uzziah; also in 15:6, 7, 8, 17, 23, 27.
  2. 15:5 Or with a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
  3. 15:10 Or at Ibleam.
  4. 15:16 As in some Greek manuscripts; Hebrew reads Tiphsah.
  5. 15:19a Hebrew Pul, another name for Tiglath-pileser.
  6. 15:19b Hebrew 1,000 talents [34 metric tons].
  7. 15:20 Hebrew 50 shekels [20 ounces or 570 grams].
  8. 16:3 Or even making his son pass through the fire.
  9. 16:6a As in Latin Vulgate; Hebrew reads Rezin king of Aram.
  10. 16:6b As in Latin Vulgate; Hebrew reads Aram.
  11. 16:6c As in Greek version, Latin Vulgate, and an alternate reading of the Masoretic Text; the other alternate reads Arameans.
  12. 16:7 Hebrew your son.
  13. 16:15 Hebrew the great altar.
  14. 16:18 The meaning of the Hebrew is uncertain.

A Ruler from Bethlehem

[a]But you, O Bethlehem Ephrathah,
    are only a small village among all the people of Judah.
Yet a ruler of Israel,
    whose origins are in the distant past,
    will come from you on my behalf.
The people of Israel will be abandoned to their enemies
    until the woman in labor gives birth.
Then at last his fellow countrymen
    will return from exile to their own land.
And he will stand to lead his flock with the Lord’s strength,
    in the majesty of the name of the Lord his God.
Then his people will live there undisturbed,
    for he will be highly honored around the world.
    And he will be the source of peace.

When the Assyrians invade our land
    and break through our defenses,
we will appoint seven rulers to watch over us,
    eight princes to lead us.
They will rule Assyria with drawn swords
    and enter the gates of the land of Nimrod.
He will rescue us from the Assyrians
    when they pour over the borders to invade our land.

The Remnant Purified

Then the remnant left in Israel[b]
    will take their place among the nations.
They will be like dew sent by the Lord
    or like rain falling on the grass,
which no one can hold back
    and no one can restrain.
The remnant left in Israel
    will take their place among the nations.
They will be like a lion among the animals of the forest,
    like a strong young lion among flocks of sheep and goats,
pouncing and tearing as they go
    with no rescuer in sight.
The people of Israel will stand up to their foes,
    and all their enemies will be wiped out.

10 “In that day,” says the Lord,
“I will slaughter your horses
    and destroy your chariots.
11 I will tear down your walls
    and demolish your defenses.
12 I will put an end to all witchcraft,
    and there will be no more fortune-tellers.
13 I will destroy all your idols and sacred pillars,
    so you will never again worship the work of your own hands.
14 I will abolish your idol shrines with their Asherah poles
    and destroy your pagan cities.
15 I will pour out my vengeance
    on all the nations that refuse to obey me.”

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Footnotes

  1. 5:2 Verses 5:2-15 are numbered 5:1-14 in Hebrew text.
  2. 5:7 Hebrew in Jacob; also in 5:8. See note on 1:5a.

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