2 Corinthians 1-13

Mounce Reverse Interlinear New Testament

1 Paul Paulos, an apostle apostolos of Christ Christos Jesus Iēsous by dia the will thelēma of God theos, and kai Timothy Timotheos our ho brother adelphos, to the ho church ekklēsia of ho God theos that ho is eimi at en Corinth Korinthos, with syn all pas the ho saints hagios who ho are eimi in en all holos · ho Achaia Achaia: ² Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.

³ Blessed eulogētos be the ho God theos and kai Father patēr of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, the ho Father patēr of ho mercies oiktirmos and kai God theos of all pas encouragement paraklēsis, ⁴ who ho encourages parakaleō us hēmeis in epi all pas · ho our hēmeis troubles thlipsis, so that eis we hēmeis may be able dynamai to encourage parakaleō those ho experiencing en any pas trouble thlipsis with dia the ho encouragement paraklēsis with which hos we ourselves autos are encouraged parakaleō by hypo · ho God theos. ⁵ For hoti just as kathōs the ho sufferings pathēma of ho Christ Christos overflow perisseuō to eis us hēmeis, so houtōs also kai does the ho encouragement paraklēsis we receive hēmeis through dia · ho Christ Christos overflow perisseuō. ⁶ If eite · de we are distressed thlibō, it is for hyper · ho your hymeis encouragement paraklēsis and kai salvation sōtēria; if eite we are encouraged parakaleō, it is for hyper · ho your hymeis encouragement paraklēsis that ho you experience energeō in en your patient endurance hypomonē of the ho same autos sufferings pathēma that hos we hēmeis also kai suffer paschō. ⁷ And kai · ho our hēmeis hope elpis for hyper you hymeis is firm bebaios, because we know oida that hoti as hōs you share in koinōnos our ho sufferings pathēma, so houtōs also kai you will share in our ho encouragement paraklēsis.

⁸ For gar we do not ou want thelō you hymeis to be unaware agnoeō, brothers adelphos, about hyper the ho affliction thlipsis we hēmeis · ho suffered ginomai in en · ho Asia Asia, that hoti we were burdened bareō excessively kata hyperbolē beyond hyper our power dynamis to cope, so that hōste we hēmeis despaired exaporeō even kai of ho living zaō. ⁹ Indeed alla, we autos had echō the ho sentence apokrima of ho death thanatos within en ourselves heautou, that hina we should eimi no longer mē trust peithō in epi ourselves heautou, but alla in epi the ho God theos who ho raises egeirō the ho dead nekros. ¹⁰ He hos delivered rhyomai us hēmeis from ek so great tēlikoutos a risk of death thanatos and kai will deliver rhyomai us. On eis him hos we have set our hope elpizō that hoti he will deliver rhyomai us yet eti again kai, ¹¹ as you hymeis also kai join in helping synypourgeō us hēmeis by ho prayer deēsis, so that hina thanks may be given eucharisteō by ek many polys people prosōpon on hyper our hēmeis behalf hyper for the ho gracious gift charisma granted to eis us hēmeis through dia the help of many polys.

¹² · ho For gar our hēmeis confidence kauchēsis is eimi this houtos, the ho testimony martyrion of ho our hēmeis conscience syneidēsis, that hoti with en simplicity haplotēs and kai sincerity eilikrineia like that of ho God theos, and kai not ou with en earthly sarkikos wisdom sophia but alla by en the grace charis of God theos, we conducted anastrephō ourselves in en the ho world kosmos, and de all the more perissoterōs toward pros you hymeis. ¹³ Now gar we are graphō not ou writing graphō you hymeis anything allos other alla than ē what hos you can read anaginōskō and ē also kai understand epiginōskō. But de I hope elpizō that hoti you will understand epiginōskō fully heōs telos, ¹⁴ just as kathōs also kai you have understood epiginōskō us hēmeis partially apo meros, that hoti we are eimi your hymeis source of pride kauchēma, as kathaper you hymeis also kai are ours hēmeis, in en the ho day hēmera of the ho Lord kyrios Jesus Iēsous.

¹⁵ And kai because of this houtos · ho confidence pepoithēsis, I was intending boulomai to come erchomai to pros you hymeis first proteros, so that hina you might have echō a second deuteros benefit charis— ¹⁶ · kai through dia your hymeis help, to go dierchomai on to eis Macedonia Makedonia, and kai from apo Macedonia Makedonia to come erchomai back palin to pros you hymeis and kai to be helped by hypo you hymeis on my way propempō to eis · ho Judea Ioudaia. ¹⁷ Therefore oun when I was planning boulomai this houtos, I was chraomai not mēti · ho capricious elaphria, was I? Or ē the hos things I plan bouleuō, do I plan bouleuō according kata to the flesh sarx, so that hina with para me egō it would be eimi · ho “ Yes nai, yes nai” and kai · ho “ No ou, no ou” at the same time? ¹⁸ But de as surely as God theos is trustworthy pistos, · ho · ho our hēmeis word logos · ho to pros you hymeis has not ou been eimi “ Yes nai” and kai “ No ou.” ¹⁹ For gar the ho Son hyios of ho God theos, Jesus Iēsous Christ Christos, the ho one who was proclaimed kēryssō among en you hymeis by dia us hēmeis— by dia me egō, · kai Silvanus Silouanos, and kai Timothy Timotheos— was ginomai not ou “ Yes nai” and kai “ No ou,” but alla in en him autos it has always been ginomai “ Yes nai.” ²⁰ For gar all hosos the promises epangelia of God theos find their ho “ Yes nai” in en him autos; and that is why dio · kai it is through dia him autos that we hēmeis say our ho “ Amen amēn” to ho God theos for pros his glory doxa. ²¹ Now de God theos is the ho one who strengthens bebaioō us hēmeis, together with syn you hymeis, in eis Christ Christos, and kai has anointed chriō us hēmeis, ²² and who ho has also kai sealed sphragizō us hēmeis and kai given didōmi us his ho Spirit pneuma in en our hēmeis hearts kardia as ho a pledge arrabōn. · ho ²³ I egō · de call epikaleō God theos as a witness martys · ho against epi · ho my emos soul psychē, that hoti it was to spare pheidomai you hymeis that I did erchomai not come erchomai again ouketi to eis Corinth Korinthos. ²⁴ Not ou that hoti we are ruling kyrieuō over your hymeis · ho faith pistis, but alla we are eimi workers synergos with you for ho your hymeis joy chara; for gar by ho faith pistis you have stood histēmi firm .

2 So gar I decided krinō this houtos within myself emautou, not mē to come erchomai to pros you hymeis again palin with en sorrow lypē. ² For gar if ei I egō cause you hymeis sorrow lypeō, then kai who tis is there ho to make me egō glad euphrainō except ei mē the ho one made sorrowful lypeō by ek me egō? ³ And kai I wrote graphō this houtos very thing autos so that hina when I came erchomai, I would echō not mē have echō sorrow lypē from apo those hos who ought dei to make me egō rejoice chairō, having confidence peithō in epi you hymeis all pas that hoti · ho my emos joy chara would be eimi the joy of you hymeis all pas. ⁴ For gar out ek of much polys distress thlipsis and kai anguish synochē of heart kardia I wrote graphō to you hymeis, with dia many polys tears dakryon, not ou to hina cause you sorrow lypeō but alla to hina let you know ginōskō the ho love agapē that hos I have echō especially perissoterōs for eis you hymeis. ⁵ But de if ei anyone tis has caused sorrow lypeō, he has caused sorrow lypeō not ou for me egō, but alla in apo some measure meros— not mē to hina overstate the case epibareō—for all pas of you hymeis. ⁶ This houtos punishment epitimia on ho such a person toioutos · ho · ho by hypo the ho majority polys is enough hikanos for him, ⁷ so that hōste you hymeis should rather mallon forgive charizomai and kai console parakaleō him, lest mē pōs he toioutos be swallowed up katapinō by ho excessive perissoteros sorrow lypē. · ho ⁸ So dio I urge parakaleō you hymeis to show that your love agapē for eis him autos is real kyroō. ⁹ For eis this houtos reason also kai I wrote graphō you: to hina discover ginōskō whether you hymeis could · ho stand the test dokimē— if ei in eis everything pas you are eimi obedient hypēkoos. ¹⁰ Now de the one to whom hos you forgive charizomai anything tis, I also kagō do the same; for gar indeed kai, what hos I egō have forgiven charizomai— if ei I have forgiven charizomai anything tis—I did so for dia your hymeis benefit in en the presence prosōpon of Christ Christos, ¹¹ lest hina mē we be taken advantage pleonekteō of by hypo · ho Satan Satanas; for gar we are agnoeō not ou unaware of agnoeō his autos · ho intentions noēma.

¹² When I came erchomai · de to eis · ho Troas Trōias to eis proclaim the ho gospel euangelion of ho Christ Christos, even kai though anoigō a door thura had been opened anoigō for me egō by en the Lord kyrios, ¹³ I had echō no ou relief anesis for ho my egō spirit pneuma, · ho because I egō could not mē find heuriskō my egō brother adelphos Titus Titos · ho there. So alla I said good-bye apotassō to them autos and went exerchomai on to eis Macedonia Makedonia. ¹⁴ But de thanks charis be to ho God theos, who ho is always pantote leading thriambeuō us hēmeis in triumph in en · ho Christ Christos, and kai through dia us hēmeis is making known phaneroō the ho fragrance osmē of the ho knowledge gnōsis of him autos in en every pas place topos. ¹⁵ For hoti we are eimi an aroma euōdia of Christ Christos to ho God theos among en those ho who are being saved sōzō. · kai Among en those ho who are perishing apollymi ¹⁶ we are a deadly ek fume osmē that eis kills thanatos, but de to the former hos we are a life-giving ek fragrance osmē that eis brings life zōē. And kai who tis is adequate hikanos for pros ministry like this houtos? ¹⁷ For gar we are eimi not ou like hōs · ho so many polys, peddling kapēleuō the ho word logos of ho God theos. To the contrary alla, in en Christ Christos we speak laleō in the sight katenanti of God theos as hōs men of ek sincerity eilikrineia, as hōs men sent from ek God theos.

3 Are we beginning archō to recommend synistēmi ourselves heautou again palin? We do not mē need chrēzō, as hōs some tis do, letters epistolē of recommendation systatikos to pros you hymeis or ē from ek you hymeis, do we? ² You eimi yourselves hymeis are eimi · ho our hēmeis letter epistolē, written engraphō on en · ho our hēmeis hearts kardia, known ginōskō and kai read anaginōskō by hypo all pas people anthrōpos; ³ making known phaneroō that hoti you are eimi a letter epistolē of Christ Christos, delivered diakoneō by hypo us hēmeis, written engraphō not ou in ink melas but alla by the Spirit pneuma of the living zaō God theos, not ou on en tablets plax of stone lithinos but alla on en tablets plax of human sarkinos hearts kardia. ⁴ Such toioutos is the confidence pepoithēsis · de we have echō through dia · ho Christ Christos toward pros · ho God theos. ⁵ Not ou that hoti we are eimi adequate hikanos in apo ourselves heautou to consider logizomai anything tis as hōs coming from ek us heautou, but alla · ho our hēmeis adequacy hikanotēs comes from ek · ho God theos, ⁶ who hos indeed kai made us hēmeis adequate hikanoō as servants diakonos of a new kainos covenant diathēkē, based not ou on the letter gramma but alla on the Spirit pneuma; for gar the ho letter gramma kills apokteinō, but de the ho Spirit pneuma imparts life zōiopoieō.

⁷ Now de if ei the ho ministry diakonia of ho death thanatos, engraved entypoō in en letters gramma on stones lithos, came ginomai with en such glory doxa that hōste the ho Israelites hyios were unable mē to gaze steadily atenizō into eis the ho face prosōpon of Moses Mōysēs due dia to the ho glory doxa of ho his autos face prosōpon, fading as it ho was katargeō, ⁸ how pōs much more mallon glorious en will be eimi the ho ministry diakonia of the ho Spirit pneuma? ⁹ For gar if ei there was glory doxa in the ho ministry diakonia of ho condemnation katakrisis, how much polys more mallon will the ho ministry diakonia of ho righteousness dikaiosynē exceed perisseuō it in glory doxa! ¹⁰ For gar indeed kai, what ho had been glorious doxazō, in en this houtos case meros has no ou glory doxazō · ho because heineken of the ho glory doxa that surpasses hyperballō it. ¹¹ For gar if ei what ho was fading away katargeō came with dia glory doxa, how much polys more mallon will that ho which is permanent menō be filled with en glory doxa.

¹² Therefore oun since we have echō such toioutos a hope elpis, we behave chraomai with great polys boldness parrēsia, ¹³ and kai not ou like kathaper Moses Mōysēs who used to put tithēmi a veil kalymma over epi · ho his autos face prosōpon so that pros the ho sons hyios of Israel Israēl would not mē gaze atenizō at eis the ho end telos of ho what was fading katargeō away . ¹⁴ But alla their autos minds noēma were closed pōroō. · ho For gar until achri the ho present sēmeron day hēmera the ho same autos veil kalymma remains menō at epi the ho reading anagnōsis of the ho old palaios covenant diathēkē. Since the veil is not mē removed anakalyptō, it is clear that hoti only in en Christ Christos is it taken away katargeō. ¹⁵ But alla until heōs today sēmeron, whenever hēnika an Moses Mōysēs is being read anaginōskō, a veil kalymma lies keimai over epi · ho their autos heart kardia; ¹⁶ yet de whenever hēnika one turns epistrephō to pros the Lord kyrios, the ho veil kalymma is removed periaireō. ¹⁷ Now de the ho Lord kyrios is eimi the ho Spirit pneuma, and de where hou the ho Spirit pneuma of the Lord kyrios is, there is freedom eleutheria. ¹⁸ And de we hēmeis all pas, with unveiled anakalyptō faces prosōpon, beholding as in a mirror katoptrizō the ho glory doxa of the Lord kyrios, are being transformed into metamorphoō the ho same autos image eikōn from apo one degree of glory doxa to eis another doxa, just kathaper as from apo the Lord kyrios, who is the Spirit pneuma.

4 Therefore dia houtos since we have echō · ho this houtos ministry diakonia, just as kathōs we have received mercy eleeō, we are not ou discouraged. ² But alla we have renounced apeipon · ho shameful aischunē hidden kryptos deeds . · ho We do not mē practice peripateō cunning panourgia, nor mēde do we tamper doloō with the ho word logos of ho God theos, but alla by the ho open declaration phanerōsis of ho truth alētheia we commend synistēmi ourselves heautou to pros every pas person' s anthrōpos conscience syneidēsis in the sight enōpion of · ho God theos. ³ But de even kai if ei our hēmeis gospel euangelion is eimi veiled kalyptō, · ho it is eimi veiled kalyptō only to en those ho who are perishing apollymi, ⁴ in en whose hos case the ho god theos of ho this houtos world aiōn has blinded typhloō the ho minds noēma of the ho unbelievers apistos, so eis that they cannot mē see augazō the ho light phōtismos of the ho gospel euangelion of the ho glory doxa of ho Christ Christos, who hos is eimi the image eikōn of ho God theos. ⁵ For gar we do kēryssō not ou proclaim kēryssō ourselves heautou, but alla Jesus Iēsous Christ Christos as Lord kyrios, and de ourselves heautou as your hymeis slaves for dia Jesus’ Iēsous sake. ⁶ For hoti it is the ho God theos who ho said legō, “ Out of ek darkness skotos light phōs will shine lampō,” who hos has flooded lampō · ho our hēmeis hearts kardia with pros the light phōtismos of the ho glorious doxa knowledge gnōsis · ho of ho God theos in en the face prosōpon of Christ Christos.

⁷ But de we have echō · ho this houtos treasure thēsauros in en clay ostrakinos pots skeuos, so that hina the ho surpassing hyperbolē · ho power dynamis belongs eimi to ho God theos and kai does not mē come from ek us hēmeis. ⁸ We are under pressure thlibō from en every pas side , but alla not ou crushed stenochōreō; bewildered aporeō, but alla not ou driven to despair exaporeō; ⁹ persecuted diōkō, but alla not ou abandoned enkataleipō; knocked kataballō down , but alla not ou knocked apollymi out ; ¹⁰ always pantote carrying about peripherō in en the ho body sōma the ho dying nekrōsis of ho Jesus Iēsous, so that hina the ho life zōē of ho Jesus Iēsous may phaneroō also kai be displayed phaneroō in en · ho our hēmeis bodies sōma. ¹¹ For gar we hēmeis who ho live zaō are paradidōmi constantly aei being handed over paradidōmi to eis death thanatos for the sake dia of Jesus Iēsous, so that hina the ho life zōē of ho Jesus Iēsous also kai may be manifested phaneroō in en · ho our hēmeis mortal thnētos flesh sarx. ¹² Thus hōste · ho death thanatos is at work energeō in en us hēmeis, · ho but de life zōē in en you hymeis.

¹³ But de since we have echō the ho same autos spirit pneuma of ho faith pistis as that kata which ho stands written graphō, “ I believed pisteuō; therefore dio I spoke laleō,” we hēmeis too kai believe pisteuō, and kai thus dio we speak laleō, ¹⁴ knowing oida that hoti the ho one who raised egeirō the ho Lord kyrios Jesus Iēsous will raise egeirō us hēmeis also kai with syn Jesus Iēsous and kai bring paristēmi us, together with syn you hymeis, before him. ¹⁵ · ho For gar all pas these things are for dia your hymeis sake, so that hina as · ho grace charis extends pleonazō to dia · ho more and more polys people , it may increase perisseuō · ho thanksgiving eucharistia to eis the ho glory doxa of ho God theos. ¹⁶ So dio we are not ou discouraged, but alla even kai if ei · ho our hēmeis outward exō man anthrōpos is wasting away diaphtheirō, · ho our hēmeis inward esō man is being renewed anakainoō day hēmera by kai day hēmera. ¹⁷ · ho For gar our hēmeis momentary parautika lightness elaphros of ho affliction thlipsis is producing katergazomai for us hēmeis an eternal aiōnios weight baros of glory doxa far kata beyond hyperbolē all eis comparison hyperbolē, ¹⁸ as skopeō we hēmeis look skopeō not mē on skopeō what ho can be seen blepō, but alla on the ho unseen mē blepō; for gar what ho can be seen blepō is temporary proskairos, but de what ho cannot mē be seen blepō is eternal aiōnios.

5 For gar we know oida that hoti if ean · ho our hēmeis earthly epigeios house oikia, the ho tent skēnos we live in , is taken down katalyō, we have echō a building oikodomē from ek God theos, a house oikia not made with hands acheiropoiētos, eternal aiōnios, in en the ho heavens ouranos. ² For gar indeed kai in en this houtos tent we groan stenazō, longing epipotheō to put on ependyomai · ho our hēmeis heavenly ek dwelling oikētērion place , · ho ³ so that ei after we have taken off endyō our earthly house we will heuriskō not ou be found heuriskō naked gymnos. ⁴ · kai For gar while we ho remain eimi in en this ho tent skēnos, we groan stenazō and are burdened bareō, not ou because epi hos we want thelō to be unclothed ekdyō, but alla clothed ependyomai, so that hina what ho is mortal thnētos may be swallowed up katapinō by hypo · ho life zōē. ⁵ The ho · de one who prepared katergazomai us hēmeis for eis this very autos thing houtos is God theos, who ho gave didōmi us hēmeis the ho Spirit pneuma as ho a pledge arrabōn. ⁶ Therefore oun we are always pantote confident tharreō, · kai knowing oida that hoti while we are at home endēmeō in en the ho body sōma we are away ekdēmeō from apo the ho Lord kyrios, ⁷ for gar we live peripateō by dia faith pistis, not ou by dia sight eidos. ⁸ Thus de we are confident tharreō and kai would eudokeō rather mallon be away ekdēmeō from ek the ho body sōma and kai at home endēmeō with pros the ho Lord kyrios. ⁹ So dio then kai we make it our goal philotimeomai, whether eite at home endēmeō or eite away ekdēmeō, to be eimi pleasing euarestos to him autos. ¹⁰ · ho For gar we hēmeis must dei all pas appear phaneroō before emprosthen the ho judgment bēma seat of ho Christ Christos, so that hina each one hekastos may be repaid komizō · ho according to pros what hos he has done prassō while dia in the ho body sōma, whether eite good agathos or eite bad phaulos.