2 Corinthians 3:1-3
New English Translation
A Living Letter
3 Are we beginning to commend ourselves again? We don’t need letters of recommendation to you or from you as some other people do, do we?[a] 2 You yourselves are our letter,[b] written on our hearts, known and read by everyone, 3 revealing[c] that you are a letter of Christ, delivered by us,[d] written not with ink but by the Spirit of the living God, not on stone tablets[e] but on tablets of human hearts.
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- 2 Corinthians 3:1 tn The Greek construction anticipates a negative reply (“No, we do not”) which is indicated in the translation by the ‘tag’ at the end, “do we?”
- 2 Corinthians 3:2 tn That is, “letter of recommendation.”
- 2 Corinthians 3:3 tn Or “making plain.”
- 2 Corinthians 3:3 tn Grk “cared for by us,” an expression that could refer either to the writing or the delivery of the letter (BDAG 229 s.v. διακονέω 1). Since the following phrase refers to the writing of the letter, and since the previous verse speaks of this “letter” being “written on our [Paul’s and his companions’] hearts” it is more probable that the phrase “cared for by us” refers to the delivery of the letter (in the person of Paul and his companions).
- 2 Corinthians 3:3 sn An allusion to Exod 24:12; 31:18; 34:1; Deut 9:10-11.
Hebrews 8:7-10
New English Translation
7 For if that first covenant had been faultless, no one would have looked for a second one.[a] 8 But[b] showing its fault,[c] God[d] says to them,[e]
“Look, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah.
9 “It will not be like the covenant[f] that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord.
10 “For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put[g] my laws in their minds[h] and I will inscribe them on their hearts. And I will be their God and they will be my people.[i]
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- Hebrews 8:7 tn Grk “no occasion for a second one would have been sought.”
- Hebrews 8:8 tn Grk “for,” but providing an explanation of the God-intended limitation of the first covenant from v. 7.
- Hebrews 8:8 sn The “fault” or limitation in the first covenant was not in its inherent righteousness, but in its design from God himself. It was never intended to be his final revelation or provision for mankind; it was provisional, always pointing toward the fulfillment to come in Christ.
- Hebrews 8:8 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
- Hebrews 8:8 tc ‡ Several witnesses (א* A D* I K P Ψ 33 81 326 365 1505 2464 al latt co Cyr) have αὐτούς (autous) here, “[in finding fault with] them, [he says],” alluding to Israel’s failings mentioned in v. 9b. (The verb μέμφομαι [memphomai, “to find fault with”] can take an accusative or dative direct object.) The reading behind the text above (αὐτοίς, autois), supported by P46 א2 B D2 0278 1739 1881 M, is perhaps a harder reading theologically, and is more ambiguous in meaning. If αὐτοίς goes with μεμφόμενος (memphomenos, here translated “showing its fault”), the clause could be translated “in finding fault with them” or “in showing [its] faults to them.” If αὐτοίς goes with the following λέγει (legei, “he says”), the clause is best translated, “in finding/showing [its] faults, he says to them.” The accusative pronoun suffers no such ambiguity, for it must be the object of μεμφόμενος rather than λέγει. Although a decision is difficult, the dative form of the pronoun best explains the rise of the other reading and is thus more likely to be original.
- Hebrews 8:9 tn Grk “not like the covenant,” continuing the description of v. 8b.
- Hebrews 8:10 tn Grk “putting…I will inscribe.”
- Hebrews 8:10 tn Grk “mind.”
- Hebrews 8:10 tn Grk “I will be to them for a God and they will be to me for a people,” following the Hebrew constructions of Jer 31.
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