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The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.(A)

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24 Some give freely yet grow all the richer;
    others withhold what is due and only suffer want.(A)
25 A generous person will be enriched,
    and one who gives water will get water.(B)

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38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.”(A)

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Those who are generous are blessed,
    for they share their bread with the poor.(A)

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17 Whoever is kind to the poor lends to the Lord
    and will be repaid in full.(A)

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10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.[a]

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Footnotes

  1. 9.10 Or benevolence

Do not be deceived; God is not mocked, for you reap whatever you sow.(A) If you sow to your own flesh, you will reap corruption from the flesh, but if you sow to the Spirit, you will reap eternal life from the Spirit.(B) So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.(C)

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10 For God is not unjust; he will not overlook your work and the[a] love that you showed for his sake[b] in serving the saints, as you still do.(A)

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Footnotes

  1. 6.10 Other ancient authorities add labor of
  2. 6.10 Gk for his name

18 The wicked earn no real gain,
    but those who sow righteousness get a true reward.(A)

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In the morning sow your seed, and at evening do not let your hands be idle, for you do not know which will prosper, this or that, or whether both alike will be good.(A)

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The Value of Diligence

11 Send out your bread upon the waters,
    for after many days you will get it back.(A)

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Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

Happy are those who consider the poor;[a]
    the Lord delivers them in the day of trouble.(A)
The Lord protects them and keeps them alive;
    they are called happy in the land.
    You do not give them up to the will of their enemies.(B)
The Lord sustains them on their sickbed;
    in their illness you heal all their infirmities.[b](C)

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Footnotes

  1. 41.1 Or weak
  2. 41.3 Heb you change all his bed

The Works of the Flesh

16 Live by the Spirit, I say, and do not gratify the desires of the flesh.(A)

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16 The first came forward and said, ‘Lord, your pound has made ten more pounds.’ 17 He said to him, ‘Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.’(A) 18 Then the second came, saying, ‘Lord, your pound has made five pounds.’ 19 He said to him, ‘And you, rule over five cities.’ 20 Then the other came, saying, ‘Lord, here is your pound. I wrapped it up in a piece of cloth, 21 for I was afraid of you, because you are a harsh man; you take what you did not deposit and reap what you did not sow.’(B) 22 He said to him, ‘I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow?(C) 23 Why, then, did you not put my money into the bank? Then when I returned, I could have collected it with interest.’ 24 He said to the bystanders, ‘Take the pound from him and give it to the one who has ten pounds.’ 25 (And they said to him, ‘Lord, he has ten pounds!’) 26 ‘I tell you, to all those who have, more will be given, but from those who have nothing, even what they have will be taken away.(D)

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17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(A)

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20 But in fact Christ has been raised from the dead, the first fruits of those who have died.[a](A)

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Footnotes

  1. 15.20 Gk fallen asleep

The Old Life and the New

17 Now this I affirm and insist on in the Lord: you must no longer walk as the[a] gentiles walk, in the futility of their minds;(A)

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Footnotes

  1. 4.17 Other ancient authorities add other

29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,(A)

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I am saying this so that no one may deceive you with plausible arguments.

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12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”

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