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now I rejoice, not because you were grieved but because your grief led to repentance, for you felt a godly grief, so that you were not harmed in any way by us.

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For we cannot do anything against the truth but only for the truth. For we rejoice when we are weak but you are strong. This is what we pray for, that you may be restored.(A) 10 So I write these things while I am away from you, so that when I come I may not have to be severe in using the authority that the Lord has given me for building up and not for tearing down.(B)

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Now, even if I boast a little too much of our authority, which the Lord gave for building you up and not for tearing you down, I will not be ashamed of it.(A) I do not want to seem as though I am trying to frighten you with my letters. 10 For someone says,[a] “His letters are weighty and strong, but his bodily presence is weak and his speech contemptible.”(B)

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Footnotes

  1. 10.10 Other ancient authorities read they say

21 as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus.[a](A)

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Footnotes

  1. 20.21 Other ancient authorities add Christ

18 Indeed, I heard Ephraim pleading:
“You disciplined me, and I took the discipline;
    I was like an untrained calf.
Bring me back; let me come back,
    for you are the Lord my God.(A)
19 For after I had turned away I repented,
    and after I was discovered, I struck my thigh;
I was ashamed, and I was dismayed
    because I bore the disgrace of my youth.”(B)
20 Is Ephraim my dear son?
    Is he the child in whom I delight?
As often as I speak against him,
    I still remember him.
Therefore I am deeply moved for him;
    I will surely have mercy on him,
            says the Lord.(C)

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Sorrow is better than laughter,
    for by sadness of countenance the heart is made glad.(A)

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10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.(A) 11 For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.

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But God, who consoles the downcast, consoled us by the arrival of Titus,(A) and not only by his arrival but also by the consolation with which he was consoled about you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

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16 to the one group a fragrance from death[a] to death, to the other a fragrance from life[b] to life. Who is qualified for these things?(A)

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Footnotes

  1. 2.16 Other ancient authorities read fragrance of death that leads
  2. 2.16 Other ancient authorities read fragrance of life that leads

The Postponement of Paul’s Visit

12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[a] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(A)

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Footnotes

  1. 1.12 Other ancient authorities read simplicity

32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”(A)

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17 But when he came to his senses he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.(A) 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’[a](B) 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet.(C) 23 And get the fatted calf and kill it, and let us eat and celebrate, 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.(D)

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Footnotes

  1. 15.21 Other ancient authorities add Treat me like one of your hired servants

Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.(A)

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Mourning for the Pierced One

10 And I will pour out a spirit of compassion and supplication on the house of David and the inhabitants of Jerusalem so that, when they look on the one[a] whom they have pierced, they shall mourn for him as one mourns for an only child and weep bitterly over him as one weeps over a firstborn.(A)

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Footnotes

  1. 12.10 Heb on me

And he said, “Go and say to this people:

‘Keep listening, but do not comprehend;
keep looking, but do not understand.’(A)
10 Make the mind of this people dull,
    and stop their ears,
    and shut their eyes,
so that they may not look with their eyes
    and listen with their ears
and comprehend with their minds
    and turn and be healed.”(B)
11 Then I said, “How long, O Lord?” And he said,
“Until cities lie waste
    without inhabitant,
and houses without people,
    and the land is utterly desolate;(C)

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18 I confess my iniquity;
    I am sorry for my sin.(A)

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10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”(A)

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