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For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’s sake.(A)

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24 I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy because you stand firm in faith.(A)

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As you know and as God is our witness, we never came with words of flattery or with a pretext for greed,(A) nor did we seek praise from mortals, whether from you or from others,(B)

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23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles,(A)

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And in their greed they will exploit you with deceptive words. Their condemnation, pronounced against them long ago, has not been idle, and their destruction is not asleep.(A)

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to tend the flock of God that is in your charge, exercising the oversight,[a] not under compulsion but willingly, as God would have you do it,[b] not for sordid gain but eagerly.(A) Do not lord it over those in your charge, but be examples to the flock.(B) And when the chief shepherd appears, you will win the crown of glory that never fades away.(C) In the same way, you who are younger must be subject to the elders.[c] And all of you must clothe yourselves with humility in your dealings with one another, for

“God opposes the proud
    but gives grace to the humble.”(D)

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Footnotes

  1. 5.2 Other ancient authorities lack exercising the oversight
  2. 5.2 Or in a godly manner; other ancient authorities lack as God would have you do it
  3. 5.5 Or of those who are older

11 they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach.(A)

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10 Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory.(A)

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11 and every tongue should confess
    that Jesus Christ is Lord,
    to the glory of God the Father.(A)

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15 Some proclaim Christ from envy and rivalry but others from goodwill.

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13 For you were called to freedom, brothers and sisters, only do not use your freedom as an opportunity for self-indulgence,[a] but through love become enslaved to one another.(A)

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Footnotes

  1. 5.13 Gk the flesh

14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died.(A) 15 And he died for all, so that those who live might live no longer for themselves but for the one who for their sake died and was raised.

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19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(A)

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47 The first man was from the earth, made of dust; the second man is[a] from heaven.(A)

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Footnotes

  1. 15.47 Other ancient authorities add the Lord

Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit.(A)

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19 For though I am free with respect to all, I have made myself a slave to all, so that I might gain all the more.(A) 20 To the Jews I became as a Jew, in order to gain Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might gain those under the law. 21 To those outside the law I became as one outside the law (though I am not outside God’s law but am within Christ’s law) so that I might gain those outside the law.(B) 22 To the weak I became weak, so that I might gain the weak. I have become all things to all people, that I might by all means save some. 23 I do it all for the sake of the gospel, so that I might become a partner in it.

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yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.(A)

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What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth.

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For I decided to know nothing among you except Jesus Christ and him crucified.

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13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?(A) 14 I thank God[a] that I baptized none of you except Crispus and Gaius,(B) 15 so that no one can say that you were baptized in my name.

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Footnotes

  1. 1.14 Other ancient authorities read I am thankful

17 In Christ Jesus, then, I have reason to boast of my work for God. 18 For I will not be so bold as to speak of anything except what Christ has accomplished through me to win obedience from the gentiles, by word and deed,

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Please Others, Not Yourselves

15 We who are strong ought to put up with the failings of the weak and not to please ourselves.(A) Each of us must please our neighbor for the good purpose of building up the neighbor.(B)

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If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.(A)

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11 When the crowds saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”(A) 12 Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city,[a] brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. 14 When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, 15 “People,[b] why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them.(B)

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Footnotes

  1. 14.13 Or The priest of Zeus-Outside-the-City
  2. 14.15 Gk Men

36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all.(A)

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