For we do not want you to be unaware, brothers,[a] of (A)the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.

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Footnotes

  1. 2 Corinthians 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

Treasure in Jars of Clay

But we have this treasure in (A)jars of clay, (B)to show that the surpassing power belongs to God and not to us. We are (C)afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but (D)not forsaken; (E)struck down, but not destroyed; 10 (F)always carrying in the body the death of Jesus, (G)so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So (H)death is at work in us, but life in you.

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32 What do I gain if, humanly speaking, (A)I fought with beasts at Ephesus? If the dead are not raised, (B)“Let us eat and drink, for tomorrow we die.”

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for (A)a wide door for effective work has opened to me, and (B)there are many adversaries.

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Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!

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23 About that time (A)there arose no little disturbance concerning (B)the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, (C)brought no little business to the craftsmen. 25 (D)These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, (E)saying that (F)gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the (G)great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”

28 When they heard this they were enraged and were crying out, (H)“Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and (I)Aristarchus, Macedonians who were Paul's (J)companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,[a] who were friends of his, sent to him and were urging him not to venture into the theater. 32 (K)Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, (L)motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, (M)“Great is Artemis of the Ephesians!”

35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from (N)the sky?[b]

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Footnotes

  1. Acts 19:31 That is, high-ranking officers of the province of Asia
  2. Acts 19:35 The meaning of the Greek is uncertain

David Flees to the Philistines

27 Then David said in his heart, “Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand.”

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But David vowed again, saying, “Your father knows well that (A)I have found favor in your eyes, and he thinks, ‘Do not let Jonathan know this, lest he be grieved.’ But truly, (B)as the Lord lives and (C)as your soul lives, there is but a step between me and death.”

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