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17 τοῦτο οὖν [a]βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ; 18 πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ [b]ἔστιν Ναὶ καὶ Οὔ. 19 [c]τοῦ θεοῦ γὰρ υἱὸς [d]Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι’ ἡμῶν κηρυχθείς, δι’ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὒ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν· 20 ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῷ τὸ Ναί· [e]διὸ καὶ [f]δι’ αὐτοῦ τὸ Ἀμὴν τῷ θεῷ πρὸς δόξαν δι’ ἡμῶν. 21 ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν καὶ χρίσας ἡμᾶς θεός, 22 ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν.

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Footnotes

  1. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:17 βουλόμενος WH Treg NIV ] βουλευόμενος RP
  2. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:18 ἔστιν WH Treg NIV ] ἐγένετο RP
  3. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:19 τοῦ θεοῦ γὰρ WH Treg NIV ] γὰρ τοῦ θεοῦ RP
  4. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:19 Ἰησοῦς Χριστὸς Treg NIV RP ] Χριστὸς Ἰησοῦς WH
  5. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:20 διὸ WH Treg NIV ] – RP
  6. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:20 δι᾽ αὐτοῦ WH Treg NIV ] ἐν αὐτῷ RP

17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[a] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[b] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(A) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(B) 21 But it is God who establishes us with you in Christ and has anointed us,(C) 22 who has put his seal on us and given[c] us his Spirit in our hearts as a down payment.(D)

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Footnotes

  1. 1.17 Gk according to the flesh
  2. 1.18 Other ancient authorities read was not
  3. 1.22 Other ancient authorities read by putting . . . and giving

17 In planning this, did I appear fickle? When I make my plans, do I make them from selfish motives, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God speaks the truth, my promise to you was not a “Yes” and a “No.” 19 (A)For Jesus Christ, the Son of God, who was preached among you by Silas, Timothy, and myself, is not one who is “Yes” and “No.” On the contrary, he is God's “Yes”; 20 for it is he who is the “Yes” to all of God's promises. This is why through Jesus Christ our “Amen” is said to the glory of God. 21 It is God himself who makes us, together with you, sure of our life in union with Christ; it is God himself who has set us apart, 22 who has placed his mark of ownership upon us, and who has given us the Holy Spirit in our hearts as the guarantee of all that he has in store for us.

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15-18 Trusting you, and believing that you trusted us, our original plan was to pay you a visit first, and give you a double “treat”. We meant to come here to Macedonia after first visiting you, and then to visit you again on leaving here. You could thus have helped us on our way towards Judea. Because we had to change this plan, does it mean that we are fickle? Do you think I plan with my tongue in my cheek, saying “yes” and meaning “no”? We solemnly assure you that as certainly as God is faithful so we have never given you a message meaning “yes” and “no”.

19-22 Jesus Christ, the Son of God, whom Silvanus, Timothy and I have preached to you, is himself no doubtful quantity, he is the divine “yes”. Every promise of God finds its affirmative in him, and through him can be said the final amen, to the glory of God. We owe our position in Christ to this God of positive promise: it is he who has consecrated us to this special work, he who has given us the living guarantee of the Spirit in our hearts. Are we then the men to say one thing and mean another?

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