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11 When the priests had come out of the holy place (for all the priests who were present had sanctified themselves, and didn’t keep their divisions; 12 also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets); 13 when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, saying,

“For he is good;
    for his loving kindness endures forever!”

then the house was filled with a cloud, even Yahweh’s house, 14 so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled God’s house.

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11 And when the priests had come out of the Holy Place—for all the priests present had sanctified themselves, separating themselves from everything that defiles, without regard to their divisions;

12 And all the Levites who were singers—all of those of Asaph, Heman, and Jeduthun, with their sons and kinsmen, arrayed in fine linen, having cymbals, harps, and lyres—stood at the east end of the altar, and with them 120 priests blowing trumpets;

13 And when the trumpeters and singers were joined in unison, making one sound to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and other instruments for song and praised the Lord, saying, For He is good, for His mercy and loving-kindness endure forever, then the house of the Lord was filled with a cloud,

14 So that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.

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41 “Now therefore arise, Yahweh God, into your resting place, you, and the ark of your strength. Let your priests, Yahweh God, be clothed with salvation, and let your saints rejoice in goodness.

42 “Yahweh God, don’t turn away the face of your anointed. Remember your loving kindnesses to David your servant.”

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41 So now arise, O Lord God, and come into Your resting place, You and the ark of Your strength and power. Let Your priests, O Lord God, be clothed with salvation, and let Your saints (Your zealous ones) rejoice in good and in Your goodness.

42 O Lord God, [a]turn not away the face of [me] Your anointed one; [earnestly] remember Your good deeds, mercy, and steadfast love for David Your servant.

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Footnotes

  1. 2 Chronicles 6:42 Young Solomon seems, and doubtless is, utterly sincere as he offers this prayer of which God shows His approval by the miraculous demonstration of His presence in the next verse. It raises the ever-present question, How could Solomon have begun his career like this, and have written his unquestionably divinely inspired books, and yet have fallen eventually into utter defiance of God’s will? Not as the result of one false step, as with David, but as the habit of his life for the remainder of his days! Not broken with unspeakable sorrow for his awful sin, as was his penitent father (Ps. 51), but without ever apparently repenting or confessing his awful defiance of God and His explicit commands and warnings, given specifically to Solomon himself (II Chron. 7:17-22). Possibly in this closing sentence of Solomon’s prayer we detect the fallacy in the young king’s thinking. He seems to be saying in substance, “O Lord God, I am Your responsibility now; it will be for You to see that my face does not turn away from You; and not for my sake, but [since my name is identified with this temple as well as Yours, You must keep my face turned toward You] for Your own sake!” God lost no unnecessary time in attempting to set the young man straight as to whose is the responsibility for sin—in his case specifically (II Chron. 7:12, 17-22). But there is no evidence that Solomon applied it to himself; though he preached a bit to others, he seems to have considered himself exempt from obeying God’s commands—an attitude which has brought disaster upon every person who has ever taken it, however great, or wise, or rich, or otherwise sufficient.

Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and Yahweh’s glory filled the house. The priests could not enter into Yahweh’s house, because Yahweh’s glory filled Yahweh’s house.

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When Solomon had finished praying, the fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the house.

The priests could not enter the house of the Lord, because the glory of the Lord had filled the Lord’s house.

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