Add parallel Print Page Options

Jehoahaz rules Judah as king

36 The people of Judah chose Josiah's son, Jehoahaz, to become king in Jerusalem after his father. Jehoahaz was 23 years old when he became king. He ruled as king in Jerusalem for three months.

The king of Egypt stopped Jehoahaz from ruling in Jerusalem. He made Judah pay tax to him. It was 3,400 kilograms of silver and 34 kilograms of gold. The king of Egypt chose Eliakim, Jehoahaz's brother, to rule as king over Judah and Jerusalem. He changed Eliakim's name to Jehoiakim. But Necho took Jehoiakim's brother Jehoahaz away to Egypt.

Jehoiakim was 25 years old when he became king.[a] He ruled for 11 years as king in Jerusalem. He did things that the Lord his God said were evil. While he was king, King Nebuchadnezzar of Babylon attacked Judah. He took hold of King Jehoiakim. He tied bronze chains around him and he took him away to Babylon. King Nebuchadnezzar took some valuable things from the Lord's temple. He took them to Babylon and he put them in his palace there.

The other things that happened while Jehoiakim was king are written in a book. The book is called ‘The history of the kings of Israel and Judah’. It tells about the disgusting sins that he was guilty of.

Jehoiakim's son Jehoiachin became king after him.

Jehoiachin rules Judah as king

Jehoiachin was 18 years old when he became king. He ruled as king in Jerusalem for three months and ten days. He did things that the Lord said were evil. 10 In the spring, King Nebuchadnezzar sent his soldiers to bring Jehoiachin to Babylon. They also took to Babylon some valuable things from the Lord's temple. Nebuchadnezzar chose Jehoiachin's relative, Zedekiah, to be king of Judah and Jerusalem.

Zedekiah rules Judah as king

11 Zedekiah was 21 years old when he became king.[b] He ruled in Jerusalem for 11 years. 12 He did things that the Lord said were evil. The prophet Jeremiah spoke the Lord's message to Zedekiah. But Zedekiah was too proud to listen to him. 13 King Nebuchadnezzar had made Zedekiah promise in God's name that he would be faithful to Nebuchadnezzar. But Zedekiah turned against Nebuchadnezzar. He was very proud and he refused to change. He refused to turn back to the Lord, Israel's God. 14 All the leaders of the priests and the people also turned away from the Lord more and more. They did the same disgusting sins that the people in other nations did. They made the Lord's temple an unclean place. That was the place that the Lord himself had chosen as his special home in Jerusalem.

Babylon's army attacks Jerusalem

15 The Lord sent his servants many times to warn his people. He wanted to be kind to them. He wanted to keep his temple safe. 16 But they laughed at the men that God sent to them. They did not think that his messages were important. They insulted his prophets. Finally, the Lord became very angry with his people. Nothing could stop him from punishing them.

17 Then the Lord sent the king of Babylon to attack them.[c] His soldiers killed Jerusalem's young men in the temple, where they thought that they would be safe. They were not kind to anybody, the young men or women, or even the very old people. God put all the people of Jerusalem under the king of Babylon's power.

18 The king took away to Babylon all the things that were in God's temple. He took everything, big things and small things. He took all the valuable things that were in the Lord's temple. He also took the valuable things of the king and his officers. He took them all away to Babylon. 19 Nebuchadnezzar's men destroyed the Lord's temple with fire. They knocked down the walls around Jerusalem. They burned all the important buildings. They destroyed all the valuable things in the city.

20 Nebuchadnezzar took away to Babylon all the people in Jerusalem who were still alive. They worked as slaves for him and for his sons until the kingdom of Persia became powerful. 21 In this way, the Lord's message that his prophet Jeremiah had spoken became true. The land of Judah was empty for 70 years. It was finally able to rest, like the rest on a Sabbath day.[d]

King Cyrus of Persia

22 In the first year that Cyrus, king of Persia, was ruling Babylon, the Lord put a thought in his mind.[e] King Cyrus decided to send a message to everybody who lived in his kingdom. His message would cause what God had already spoken to his prophet Jeremiah to become true.[f] The message was written down and people took it all over Cyrus's kingdom. It said:

23 ‘This is what Cyrus, the king of Persia, says:

The Lord, the God of heaven, has given me power over all the kingdoms of the earth. He has said that I must build a temple for him in Jerusalem, the city that is in Judah. Any of God's people who live among you may now return to Jerusalem. I pray that the Lord their God will be with them.’

Footnotes

  1. 36:5 Jehoiakim ruled from about 609 to 598 BC.
  2. 36:11 Zedekiah was a son of Josiah. He became king at the age of 21 in about 597 BC. He was the last of the 20 rulers of the kingdom of Judah.
  3. 36:17 Jeremiah 39:1-14 describes how Babylon's army took Jerusalem for themselves. In 587 BC, the soldiers from Babylon broke down the walls of the city.
  4. 36:21 Farmers should have allowed their land to rest every seven years. See Leviticus 25:1-7. If they did not do that, God had promised to send the people away from their land. See Leviticus 26:33-35.
  5. 36:22 In 539 BC, the army of King Cyrus of Persia fought against Babylon's army and won. So Cyrus became king of Babylon. See Ezra 1:1-3.
  6. 36:22 See Jeremiah 29:10

36 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem.

Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.

And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.

And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.

Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God.

Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon.

Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.

Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord.

10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord, and made Zedekiah his brother king over Judah and Jerusalem.

11 Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.

12 And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord.

13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.

14 Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem.

15 And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:

16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.

17 Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.

18 And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king, and of his princes; all these he brought to Babylon.

19 And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.

20 And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:

21 To fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

22 Now in the first year of Cyrus king of Persia, that the word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

23 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the Lord God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The Lord his God be with him, and let him go up.

Jehoahaz’s Reign

36 The people of the land took Jehoahaz son of Josiah and made him king in his father’s place in Jerusalem. Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. The king of Egypt prevented him from ruling in Jerusalem and imposed on the land a special tax[a] of 100 talents[b] of silver and a talent of gold. The king of Egypt made Jehoahaz’s[c] brother Eliakim king over Judah and Jerusalem, and changed his name to Jehoiakim. Necho seized his brother Jehoahaz and took him to Egypt.

Jehoiakim’s Reign

Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. He did evil in the sight of[d] the Lord his God. King Nebuchadnezzar of Babylon attacked him,[e] bound him with bronze chains, and carried him away[f] to Babylon. Nebuchadnezzar took some of the items in the Lord’s temple to Babylon and put them in his palace[g] there.[h]

The rest of the events of Jehoiakim’s reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah.[i] His son Jehoiachin replaced him as king.

Jehoiachin’s Reign

Jehoiachin was eighteen[j] years old when he became king, and he reigned three months and ten days in Jerusalem. He did evil in the sight of[k] the Lord. 10 At the beginning of the year King Nebuchadnezzar ordered him to be brought[l] to Babylon, along with the valuable items in the Lord’s temple. In his place Nebuchadnezzar made Jehoiachin’s relative[m] Zedekiah king over Judah and Jerusalem.

Zedekiah’s Reign

11 Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. 12 He did evil in the sight of[n] the Lord his God. He did not humble himself before Jeremiah the prophet, the Lord’s spokesman. 13 He also rebelled against King Nebuchadnezzar, who had made him vow allegiance[o] in the name of God. He was stubborn and obstinate, and refused to return[p] to the Lord God of Israel. 14 All the leaders of the priests and people became more unfaithful and committed the same horrible sins practiced by the nations.[q] They defiled the Lord’s temple which he had consecrated in Jerusalem.

The Babylonians Destroy Jerusalem

15 The Lord God of their ancestors[r] continually warned them through his messengers,[s] for he felt compassion for his people and his dwelling place. 16 But they mocked God’s messengers, despised his warnings,[t] and ridiculed his prophets.[u] Finally the Lord got very angry at his people and there was no one who could prevent his judgment.[v] 17 He brought against them the king of the Babylonians, who slaughtered[w] their young men in their temple.[x] He did not spare[y] young men or women, or even the old and aging. God[z] handed everyone over to him. 18 He carried away to Babylon all the items in God’s temple, whether large or small, as well as what was in the treasuries of the Lord’s temple and in the treasuries of the king and his officials. 19 They burned down God’s temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items. 20 He deported to Babylon all who escaped the sword. They served him and his sons until the Persian kingdom rose to power. 21 This took place to fulfill the Lord’s message spoken through Jeremiah[aa] and lasted until the land experienced[ab] its sabbatical years.[ac] All the time[ad] of its desolation the land rested in order to fulfill the seventy years.[ae]

Cyrus Allows the Exiles to Go Home

22 In the first year[af] of King Cyrus of Persia, in fulfillment of the Lord’s message spoken through Jeremiah,[ag] the Lord motivated[ah] King Cyrus of Persia to issue a proclamation[ai] throughout his kingdom and also to put it in writing. It read:

23 “This is what King Cyrus of Persia says:

‘The Lord God of heaven has given me all the kingdoms of the earth. He has appointed me to build a temple for him in Jerusalem, which is in Judah. Anyone of his people among you may go up there, and may the Lord his God be with him.”

Footnotes

  1. 2 Chronicles 36:3 tn Or “a fine.”
  2. 2 Chronicles 36:3 tn The Hebrew word כִּכַּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the silver was 6,730 lbs. (3,060 kg).
  3. 2 Chronicles 36:4 tn Heb “his”; the referent (Jehoahaz) has been specified in the translation for clarity.
  4. 2 Chronicles 36:5 tn Heb “in the eyes of.”
  5. 2 Chronicles 36:6 tn Heb “came up against him.”
  6. 2 Chronicles 36:6 tn Heb “to carry him away.”
  7. 2 Chronicles 36:7 tn Or “temple.”
  8. 2 Chronicles 36:7 tn Heb “in Babylon.” Repeating the proper name “Babylon” here would be redundant in contemporary English, so “there” has been used in the translation.
  9. 2 Chronicles 36:8 tn Heb “As for the rest of the events of Jehoiakim, and his horrible deeds which he did and that which was found against him, look, they are written on the scroll of the kings of Israel and Judah.”
  10. 2 Chronicles 36:9 tc The Hebrew text reads “eight,” but some ancient textual witnesses, as well as the parallel text in 2 Kgs 24:8, have “eighteen.”
  11. 2 Chronicles 36:9 tn Heb “in the eyes of.”
  12. 2 Chronicles 36:10 tn Heb “sent and brought him.”
  13. 2 Chronicles 36:10 tn Heb “and he made Zedekiah his brother king.” According to the parallel text in 2 Kgs 24:17, Zedekiah was Jehoiachin’s uncle, not his brother. Therefore many interpreters understand אח (ʾakh) here in its less specific sense of “relative” (NEB “made his father’s brother Zedekiah king”; NASB “made his kinsman Zedekiah king”; NIV “made Jehoiachin’s uncle, Zedekiah, king”; NRSV “made his brother Zedekiah king”).
  14. 2 Chronicles 36:12 tn Heb “in the eyes of.”
  15. 2 Chronicles 36:13 tn Or “made him swear an oath.”
  16. 2 Chronicles 36:13 tn Heb “and he stiffened his neck and strengthened his heart from returning.”
  17. 2 Chronicles 36:14 tn Heb “like all the abominable practices of the nations.”
  18. 2 Chronicles 36:15 tn Heb “fathers.”
  19. 2 Chronicles 36:15 tn Heb “and the Lord God of their fathers sent against them by the hand of his messengers, getting up early and sending.”
  20. 2 Chronicles 36:16 tn Heb “his words.”
  21. 2 Chronicles 36:16 tn All three verbal forms (“mocked,” “despised,” and “ridiculed”) are active participles in the Hebrew text, indicating continual or repeated action. They made a habit of rejecting God’s prophetic messengers.
  22. 2 Chronicles 36:16 tn Heb “until the anger of the Lord went up against his people until there was no healer.”
  23. 2 Chronicles 36:17 tn Heb “killed with the sword.”
  24. 2 Chronicles 36:17 tn Heb “in the house of their sanctuary.”
  25. 2 Chronicles 36:17 tn Or “show compassion to.”
  26. 2 Chronicles 36:17 tn Heb “he”; the referent (God) has been specified in the translation for clarity.
  27. 2 Chronicles 36:21 tn Heb “by the mouth of Jeremiah.”
  28. 2 Chronicles 36:21 tn The verb may be seen as either of two homophonous roots רָצָה (ratsah) meaning “to restore” or “to accept, take pleasure in.”
  29. 2 Chronicles 36:21 sn According to Lev 25:4, the land was to remain uncultivated every seventh year. Lev 26:33-35 warns that the land would experience a succession of such sabbatical rests if the people disobeyed God, for he would send them away into exile.
  30. 2 Chronicles 36:21 tn Heb “days of.”
  31. 2 Chronicles 36:21 sn Concerning the seventy years see Jer 25:11. Cyrus’ edict (see vv. 22-23) occurred about fifty years after the fall of Jerusalem in 586 b.c., which is most naturally understood as the beginning point of the “days of desolation” mentioned in v. 21. The number “seventy” is probably used in a metaphorical sense, indicating a typical lifetime and suggesting a thorough or complete judgment that would not be lifted until an entirely new generation emerged.
  32. 2 Chronicles 36:22 sn The first year of Cyrus would be ca. 539 b.c. Cyrus reigned in Persia from ca. 539-530 b.c.
  33. 2 Chronicles 36:22 tn Heb “by the mouth of Jeremiah.”sn See Jer 25:11; 29:10.
  34. 2 Chronicles 36:22 tn Heb “stirred the spirit of.” The Hebrew noun רוּחַ (ruakh, “spirit”) has a broad range of meanings (see BDB 924-26 s.v.). Here, it probably refers to (1) “mind” as the seat of mental acts (e.g., Exod 28:3; Deut 34:9; Isa 29:24; 40:13; Ezek 11:5; 20:32; 1 Chr 28:12; cf. BDB 925 s.v. 6) or (2) “will” as the seat of volitional decisions (e.g., Exod 35:5, 22; Pss 51:12, 14; 57:8; 2 Chr 29:31; cf. BDB 925 s.v. 7). So also in Ezra 1:5. The entire phrase “stirred the spirit” has been rendered as “motivated” to better reflect normal English.
  35. 2 Chronicles 36:22 tn Heb “a voice.” The Hebrew noun קוֹל (qol, “voice, sound”) has a broad range of meanings, including the metonymical (cause—effect) nuance “proclamation” (e.g., Exod 36:6; 2 Chr 24:9; 30:5; 36:22; Ezra 1:1; 10:7; Neh 8:15). See BDB 877 s.v. 3.a.2.