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At one point Joash decided to repair and restore the Temple of the Lord.

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One day King Joash said to the priests, “Collect all the money brought as a sacred offering to the Lord’s Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift. Let the priests take some of that money to pay for whatever repairs are needed at the Temple.”

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He summoned the priests and Levites and gave them these instructions: “Go to all the towns of Judah and collect the required annual offerings, so that we can repair the Temple of your God. Do not delay!” But the Levites did not act immediately.

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But by the twenty-third year of Joash’s reign, the priests still had not repaired the Temple.

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So the king called for Jehoiada the high priest and asked him, “Why haven’t you demanded that the Levites go out and collect the Temple taxes from the towns of Judah and from Jerusalem? Moses, the servant of the Lord, levied this tax on the community of Israel in order to maintain the Tabernacle of the Covenant.[a]

Over the years the followers of wicked Athaliah had broken into the Temple of God, and they had used all the dedicated things from the Temple of the Lord to worship the images of Baal.

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Footnotes

  1. 24:6 Hebrew Tent of the Testimony.

So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple.

Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord. The priests guarding the entrance put all of the people’s contributions into the chest.

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Then a proclamation was sent throughout Judah and Jerusalem, telling the people to bring to the Lord the tax that Moses, the servant of God, had required of the Israelites in the wilderness. 10 This pleased all the leaders and the people, and they gladly brought their money and filled the chest with it.

11 Whenever the chest became full, the Levites would carry it to the king’s officials. Then the court secretary and an officer of the high priest would come and empty the chest and take it back to the Temple again. This went on day after day, and a large amount of money was collected.

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10 Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the Lord’s Temple and put it into bags. 11 Then they gave the money to the construction supervisors, who used it to pay the people working on the Lord’s Temple—the carpenters, the builders, 12 the masons, and the stonecutters. They also used the money to buy the timber and the finished stone needed for repairing the Lord’s Temple, and they paid any other expenses related to the Temple’s restoration.

13 The money brought to the Temple was not used for making silver bowls, lamp snuffers, basins, trumpets, or other articles of gold or silver for the Temple of the Lord. 14 It was paid to the workmen, who used it for the Temple repairs. 15 No accounting of this money was required from the construction supervisors, because they were honest and trustworthy men. 16 However, the money that was contributed for guilt offerings and sin offerings was not brought into the Lord’s Temple. It was given to the priests for their own use.

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13 The men in charge of the renovation worked hard and made steady progress. They restored the Temple of God according to its original design and strengthened it. 14 When all the repairs were finished, they brought the remaining money to the king and Jehoiada. It was used to make various articles for the Temple of the Lord—articles for worship services and for burnt offerings, including ladles and other articles made of gold and silver. And the burnt offerings were sacrificed continually in the Temple of the Lord during the lifetime of Jehoiada the priest.

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34 The rest of the events in Jehu’s reign—everything he did and all his achievements—are recorded in The Book of the History of the Kings of Israel.

35 When Jehu died, he was buried in Samaria. Then his son Jehoahaz became the next king. 36 In all, Jehu reigned over Israel from Samaria for twenty-eight years.

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Jehoahaz Rules in Israel

13 Jehoahaz son of Jehu began to rule over Israel in the twenty-third year of King Joash’s reign in Judah. He reigned in Samaria seventeen years. But he did what was evil in the Lord’s sight. He followed the example of Jeroboam son of Nebat, continuing the sins that Jeroboam had led Israel to commit. So the Lord was very angry with Israel, and he allowed King Hazael of Aram and his son Ben-hadad to defeat them repeatedly.

Then Jehoahaz prayed for the Lord’s help, and the Lord heard his prayer, for he could see how severely the king of Aram was oppressing Israel. So the Lord provided someone to rescue the Israelites from the tyranny of the Arameans. Then Israel lived in safety again as they had in former days.

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15 Jehoiada lived to a very old age, finally dying at 130. 16 He was buried among the kings in the City of David, because he had done so much good in Israel for God and his Temple.

Jehoiada’s Reforms Reversed

17 But after Jehoiada’s death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice. 18 They decided to abandon the Temple of the Lord, the God of their ancestors, and they worshiped Asherah poles and idols instead! Because of this sin, divine anger fell on Judah and Jerusalem. 19 Yet the Lord sent prophets to bring them back to him. The prophets warned them, but still the people would not listen.

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But they continued to sin, following the evil example of Jeroboam. They also allowed the Asherah pole in Samaria to remain standing. Finally, Jehoahaz’s army was reduced to 50 charioteers, 10 chariots, and 10,000 foot soldiers. The king of Aram had killed the others, trampling them like dust under his feet.

The rest of the events in Jehoahaz’s reign—everything he did and the extent of his power—are recorded in The Book of the History of the Kings of Israel. When Jehoahaz died, he was buried in Samaria. Then his son Jehoash[a] became the next king.

Jehoash Rules in Israel

10 Jehoash son of Jehoahaz began to rule over Israel in the thirty-seventh year of King Joash’s reign in Judah. He reigned in Samaria sixteen years. 11 But he did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

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Footnotes

  1. 13:9 Hebrew Joash, a variant spelling of Jehoash; also in 13:10, 12, 13, 14, 25.

20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord’s commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”

21 Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. 22 That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!”

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The End of Joash’s Reign

17 About this time King Hazael of Aram went to war against Gath and captured it. Then he turned to attack Jerusalem. 18 King Joash collected all the sacred objects that Jehoshaphat, Jehoram, and Ahaziah, the previous kings of Judah, had dedicated, along with what he himself had dedicated. He sent them all to Hazael, along with all the gold in the treasuries of the Lord’s Temple and the royal palace. So Hazael called off his attack on Jerusalem.

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24 Although the Arameans attacked with only a small army, the Lord helped them conquer the much larger army of Judah. The people of Judah had abandoned the Lord, the God of their ancestors, so judgment was carried out against Joash.

25 The Arameans withdrew, leaving Joash severely wounded. But his own officials plotted to kill him for murdering the son[a] of Jehoiada the priest. They assassinated him as he lay in bed. Then he was buried in the City of David, but not in the royal cemetery. 26 The assassins were Jozacar,[b] the son of an Ammonite woman named Shimeath, and Jehozabad, the son of a Moabite woman named Shomer.[c]

27 The account of the sons of Joash, the prophecies about him, and the record of his restoration of the Temple of God are written in The Commentary on the Book of the Kings. His son Amaziah became the next king.

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Footnotes

  1. 24:25 As in Greek version and Latin Vulgate; Hebrew reads sons.
  2. 24:26a As in parallel text at 2 Kgs 12:21; Hebrew reads Zabad.
  3. 24:26b As in parallel text at 2 Kgs 12:21; Hebrew reads Shimrith, a variant spelling of Shomer.

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