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But when Jehoram had become solidly established as king, he killed all his brothers and some of the other leaders of Judah.

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But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight. But the Lord did not want to destroy David’s dynasty, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever.

During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. So Jehoram went out with his full army and all his chariots. The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them[a] under cover of darkness. 10 Even so, Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time. All this happened because Jehoram had abandoned the Lord, the God of his ancestors. 11 He had built pagan shrines in the hill country of Judah and had led the people of Jerusalem and Judah to give themselves to pagan gods and to go astray.

12 Then Elijah the prophet wrote Jehoram this letter:

“This is what the Lord, the God of your ancestor David, says: You have not followed the good example of your father, Jehoshaphat, or your grandfather King Asa of Judah. 13 Instead, you have been as evil as the kings of Israel. You have led the people of Jerusalem and Judah to worship idols, just as King Ahab did in Israel. And you have even killed your own brothers, men who were better than you. 14 So now the Lord is about to strike you, your people, your children, your wives, and all that is yours with a heavy blow. 15 You yourself will suffer with a severe intestinal disease that will get worse each day until your bowels come out.”

16 Then the Lord stirred up the Philistines and the Arabs, who lived near the Ethiopians,[b] to attack Jehoram. 17 They marched against Judah, broke down its defenses, and carried away everything of value in the royal palace, including the king’s sons and his wives. Only his youngest son, Ahaziah,[c] was spared.

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Footnotes

  1. 21:9 Or he went out and escaped. The meaning of the Hebrew is uncertain.
  2. 21:16 Hebrew the Cushites.
  3. 21:17 Hebrew Jehoahaz, a variant spelling of Ahaziah; compare 22:1.

This is the vision that the Sovereign Lord revealed to Obadiah concerning the land of Edom.

Edom’s Judgment Announced

We have heard a message from the Lord
    that an ambassador was sent to the nations to say,
“Get ready, everyone!
    Let’s assemble our armies and attack Edom!”

The Lord says to Edom,
“I will cut you down to size among the nations;
    you will be greatly despised.
You have been deceived by your own pride
    because you live in a rock fortress
    and make your home high in the mountains.
‘Who can ever reach us way up here?’
    you ask boastfully.
But even if you soar as high as eagles
    and build your nest among the stars,
I will bring you crashing down,”
    says the Lord.

“If thieves came at night and robbed you
    (what a disaster awaits you!),
    they would not take everything.
Those who harvest grapes
    always leave a few for the poor.
    But your enemies will wipe you out completely!
Every nook and cranny of Edom[a]
    will be searched and looted.
    Every treasure will be found and taken.

“All your allies will turn against you.
    They will help to chase you from your land.
They will promise you peace
    while plotting to deceive and destroy you.
Your trusted friends will set traps for you,
    and you won’t even know about it.
At that time not a single wise person
    will be left in the whole land of Edom,”
    says the Lord.
“For on the mountains of Edom
    I will destroy everyone who has understanding.
The mightiest warriors of Teman
    will be terrified,
and everyone on the mountains of Edom
    will be cut down in the slaughter.

Reasons for Edom’s Punishment

10 “Because of the violence you did
    to your close relatives in Israel,[b]
you will be filled with shame
    and destroyed forever.
11 When they were invaded,
    you stood aloof, refusing to help them.
Foreign invaders carried off their wealth
    and cast lots to divide up Jerusalem,
    but you acted like one of Israel’s enemies.

12 “You should not have gloated
    when they exiled your relatives to distant lands.
You should not have rejoiced
    when the people of Judah suffered such misfortune.
You should not have spoken arrogantly
    in that terrible time of trouble.
13 You should not have plundered the land of Israel
    when they were suffering such calamity.
You should not have gloated over their destruction
    when they were suffering such calamity.
You should not have seized their wealth
    when they were suffering such calamity.
14 You should not have stood at the crossroads,
    killing those who tried to escape.
You should not have captured the survivors
    and handed them over in their terrible time of trouble.

Edom Destroyed, Israel Restored

15 “The day is near when I, the Lord,
    will judge all godless nations!
As you have done to Israel,
    so it will be done to you.
All your evil deeds
    will fall back on your own heads.
16 Just as you swallowed up my people
    on my holy mountain,
so you and the surrounding nations
    will swallow the punishment I pour out on you.
Yes, all you nations will drink and stagger
    and disappear from history.

17 “But Jerusalem[c] will become a refuge for those who escape;
    it will be a holy place.
And the people of Israel[d] will come back
    to reclaim their inheritance.
18 The people of Israel will be a raging fire,
    and Edom a field of dry stubble.
The descendants of Joseph will be a flame
    roaring across the field, devouring everything.
There will be no survivors in Edom.
    I, the Lord, have spoken!

19 “Then my people living in the Negev
    will occupy the mountains of Edom.
Those living in the foothills of Judah[e]
    will possess the Philistine plains
    and take over the fields of Ephraim and Samaria.
And the people of Benjamin
    will occupy the land of Gilead.
20 The exiles of Israel will return to their land
    and occupy the Phoenician coast as far north as Zarephath.
The captives from Jerusalem exiled in the north[f]
    will return home and resettle the towns of the Negev.
21 Those who have been rescued[g] will go up to[h] Mount Zion in Jerusalem
    to rule over the mountains of Edom.
And the Lord himself will be king!”

Footnotes

  1. 6 Hebrew Esau; also in 8b, 9, 18, 19, 21.
  2. 10 Hebrew your brother Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  3. 17a Hebrew Mount Zion.
  4. 17b Hebrew house of Jacob; also in 18. See note on 10.
  5. 19 Hebrew the Shephelah.
  6. 20 Hebrew in Sepharad.
  7. 21a As in Greek and Syriac versions; Hebrew reads Rescuers.
  8. 21b Or from.

18 One day when her child was older, he went out to help his father, who was working with the harvesters. 19 Suddenly he cried out, “My head hurts! My head hurts!”

His father said to one of the servants, “Carry him home to his mother.”

20 So the servant took him home, and his mother held him on her lap. But around noontime he died. 21 She carried him up and laid him on the bed of the man of God, then shut the door and left him there. 22 She sent a message to her husband: “Send one of the servants and a donkey so that I can hurry to the man of God and come right back.”

23 “Why go today?” he asked. “It is neither a new moon festival nor a Sabbath.”

But she said, “It will be all right.”

24 So she saddled the donkey and said to the servant, “Hurry! Don’t slow down unless I tell you to.”

25 As she approached the man of God at Mount Carmel, Elisha saw her in the distance. He said to Gehazi, “Look, the woman from Shunem is coming. 26 Run out to meet her and ask her, ‘Is everything all right with you, your husband, and your child?’”

“Yes,” the woman told Gehazi, “everything is fine.”

27 But when she came to the man of God at the mountain, she fell to the ground before him and caught hold of his feet. Gehazi began to push her away, but the man of God said, “Leave her alone. She is deeply troubled, but the Lord has not told me what it is.”

28 Then she said, “Did I ask you for a son, my lord? And didn’t I say, ‘Don’t deceive me and get my hopes up’?”

29 Then Elisha said to Gehazi, “Get ready to travel[a]; take my staff and go! Don’t talk to anyone along the way. Go quickly and lay the staff on the child’s face.”

30 But the boy’s mother said, “As surely as the Lord lives and you yourself live, I won’t go home unless you go with me.” So Elisha returned with her.

31 Gehazi hurried on ahead and laid the staff on the child’s face, but nothing happened. There was no sign of life. He returned to meet Elisha and told him, “The child is still dead.”

32 When Elisha arrived, the child was indeed dead, lying there on the prophet’s bed. 33 He went in alone and shut the door behind him and prayed to the Lord. 34 Then he lay down on the child’s body, placing his mouth on the child’s mouth, his eyes on the child’s eyes, and his hands on the child’s hands. And as he stretched out on him, the child’s body began to grow warm again! 35 Elisha got up, walked back and forth across the room once, and then stretched himself out again on the child. This time the boy sneezed seven times and opened his eyes!

36 Then Elisha summoned Gehazi. “Call the child’s mother!” he said. And when she came in, Elisha said, “Here, take your son!” 37 She fell at his feet and bowed before him, overwhelmed with gratitude. Then she took her son in her arms and carried him downstairs.

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Footnotes

  1. 4:29 Hebrew Bind up your loins.

The Woman from Shunem Returns Home

Elisha had told the woman whose son he had brought back to life, “Take your family and move to some other place, for the Lord has called for a famine on Israel that will last for seven years.” So the woman did as the man of God instructed. She took her family and settled in the land of the Philistines for seven years.

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Miracles during a Famine

38 Elisha now returned to Gilgal, and there was a famine in the land. One day as the group of prophets was seated before him, he said to his servant, “Put a large pot on the fire, and make some stew for the rest of the group.”

39 One of the young men went out into the field to gather herbs and came back with a pocketful of wild gourds. He shredded them and put them into the pot without realizing they were poisonous. 40 Some of the stew was served to the men. But after they had eaten a bite or two they cried out, “Man of God, there’s poison in this stew!” So they would not eat it.

41 Elisha said, “Bring me some flour.” Then he threw it into the pot and said, “Now it’s all right; go ahead and eat.” And then it did not harm them.

42 One day a man from Baal-shalishah brought the man of God a sack of fresh grain and twenty loaves of barley bread made from the first grain of his harvest. Elisha said, “Give it to the people so they can eat.”

43 “What?” his servant exclaimed. “Feed a hundred people with only this?”

But Elisha repeated, “Give it to the people so they can eat, for this is what the Lord says: Everyone will eat, and there will even be some left over!” 44 And when they gave it to the people, there was plenty for all and some left over, just as the Lord had promised.

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The Healing of Naaman

The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.[a]

At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.”

So Naaman told the king what the young girl from Israel had said. “Go and visit the prophet,” the king of Aram told him. “I will send a letter of introduction for you to take to the king of Israel.” So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold,[b] and ten sets of clothing. The letter to the king of Israel said: “With this letter I present my servant Naaman. I want you to heal him of his leprosy.”

When the king of Israel read the letter, he tore his clothes in dismay and said, “Am I God, that I can give life and take it away? Why is this man asking me to heal someone with leprosy? I can see that he’s just trying to pick a fight with me.”

But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: “Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.”

So Naaman went with his horses and chariots and waited at the door of Elisha’s house. 10 But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.”

11 But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! 12 Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage.

13 But his officers tried to reason with him and said, “Sir,[c] if the prophet had told you to do something very difficult, wouldn’t you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!’” 14 So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!

15 Then Naaman and his entire party went back to find the man of God. They stood before him, and Naaman said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

16 But Elisha replied, “As surely as the Lord lives, whom I serve, I will not accept any gifts.” And though Naaman urged him to take the gift, Elisha refused.

17 Then Naaman said, “All right, but please allow me to load two of my mules with earth from this place, and I will take it back home with me. From now on I will never again offer burnt offerings or sacrifices to any other god except the Lord. 18 However, may the Lord pardon me in this one thing: When my master the king goes into the temple of the god Rimmon to worship there and leans on my arm, may the Lord pardon me when I bow, too.”

19 “Go in peace,” Elisha said. So Naaman started home again.

The Greed of Gehazi

20 But Gehazi, the servant of Elisha, the man of God, said to himself, “My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.” 21 So Gehazi set off after Naaman.

When Naaman saw Gehazi running after him, he climbed down from his chariot and went to meet him. “Is everything all right?” Naaman asked.

22 “Yes,” Gehazi said, “but my master has sent me to tell you that two young prophets from the hill country of Ephraim have just arrived. He would like 75 pounds[d] of silver and two sets of clothing to give to them.”

23 “By all means, take twice as much[e] silver,” Naaman insisted. He gave him two sets of clothing, tied up the money in two bags, and sent two of his servants to carry the gifts for Gehazi. 24 But when they arrived at the citadel,[f] Gehazi took the gifts from the servants and sent the men back. Then he went and hid the gifts inside the house.

25 When he went in to his master, Elisha asked him, “Where have you been, Gehazi?”

“I haven’t been anywhere,” he replied.

26 But Elisha asked him, “Don’t you realize that I was there in spirit when Naaman stepped down from his chariot to meet you? Is this the time to receive money and clothing, olive groves and vineyards, sheep and cattle, and male and female servants? 27 Because you have done this, you and your descendants will suffer from Naaman’s leprosy forever.” When Gehazi left the room, he was covered with leprosy; his skin was white as snow.

Footnotes

  1. 5:1 Or from a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
  2. 5:5 Hebrew 10 talents [340 kilograms] of silver, 6,000 [shekels] [68 kilograms] of gold.
  3. 5:13 Hebrew My father.
  4. 5:22 Hebrew 1 talent [34 kilograms].
  5. 5:23 Hebrew take 2 talents [150 pounds or 68 kilograms].
  6. 5:24 Hebrew the Ophel.

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