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Jehoshaphat’s Judicial Reforms

19 Then King Jehoshaphat of Judah returned safely to his palace in Jerusalem. Jehu son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate Adonai? Because of this, wrath from before Adonai is against you. Nevertheless, good things are found in you, for you have removed the Asherah poles out of the land and have set your heart to seek God.”

Jehoshaphat dwelt in Jerusalem and he went out again among the people from Beer-sheba over to the hill country of Ephraim and brought them back to Adonai, the God of their fathers. He also appointed judges in the land throughout all the fortified cities of Judah, city by city. He said to the judges. “Consider what you are doing, for you do not judge for man but for Adonai who is with you when you pass judgment. Now then, let the fear of Adonai be upon you. Be very careful what you do, for there is no injustice or favoritism or bribe-taking with Adonai Eloheinu.”

In Jerusalem also, Jehoshaphat appointed some of the Levites, kohanim and the leading patriarchs of Israel to render the judgment of Adonai and to settle disputes among the inhabitants of Jerusalem.

He charged them saying, “This is how you shall act: in the fear of Adonai, faithfully and wholeheartedly. 10 When any dispute comes to you from your kinsmen who live in their cities, whether bloodshed, or concerning Torah, mitzvot, statutes or ordinances, you must warn them so that they will not be guilty before Adonai. Otherwise wrath will come upon you and your kinsmen. Act accordingly and you will not be guilty.

11 “Behold, Amariah the chief kohen will be over you in all matters pertaining to Adonai, and Zebadiah the son of Ishmael, the ruler of the House of Judah, in all the matters pertaining to the king. Also the Levites will serve as officials before you. Act courageously and may Adonai be with the good.”

Jehoshaphat’s Prayer and the Valley of Bracha

20 Now it happened after this that the Moabites and the Ammonites together with other Ammonites came to make war against Jehoshaphat. Some came and reported to Jehoshaphat saying, “A great multitude is coming against you from beyond the sea, from Aram, and are already in Hazazon-Tamar” (that is En-Gedi).

Jehoshaphat was afraid so he resolved to seek Adonai, and he proclaimed a fast throughout all Judah. Judah assembled to seek help from Adonai; indeed, they came from all the cities of Judah to seek Adonai.

Then Jehoshaphat stood in the congregation of Judah and Jerusalem in the House of Adonai in front of the new courtyard and said:

Adonai, God of our fathers, are You not God in heaven? You rule over all the kingdoms of the nations. Power and might are in Your hand and no one can stand against You. Are You not our God who drove out the inhabitants of this land before Your people Israel and gave it to the descendants of Your friend Abraham forever? They settled in it and built You a Temple there for Your Name saying, ‘If calamity comes upon us—the sword of judgment, pestilence or famine—we will stand before this House and before You—for Your Name is in this House—and cry to You in our distress and You will hear and deliver us.’

10 “Now behold, the sons of Ammon and Moab and Mount Seir—whose land You did not allow Israel to invade when they came from the land of Egypt, instead they turned aside from them and did not destroy them— 11 now behold, how they repay us by coming to drive us out of Your possession that You gave us as an inheritance. 12 Our God, will You not execute judgment on them? For we have no power to face this great multitude that is attacking us. We do not know what to do—but our eyes are on You.”

13 All Judah was standing before Adonai with their infants, their wives and their children.

14 Then in the midst of the congregation, the Ruach Adonai came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah the Levite, of the sons of Asaph, 15 and he said:

“Listen all Judah and inhabitants of Jerusalem and King Jehoshaphat. Thus Adonai says to you, ‘Do not be afraid or be dismayed because of this great multitude, for the battle is not yours, but God’s. 16 Tomorrow go down against them as they come up the ascent of Ziz. You will find them at the end of the valley in front of the wilderness of Jeruel. 17 You will not fight in this battle. Take your positions, stand and see the salvation of Adonai with you, O Judah and Jerusalem. Do not be afraid or be dismayed. Tomorrow go out to face them, for Adonai is with you.’”

18 Jehoshaphat bowed down with his face to the ground and all Judah and the inhabitants of Jerusalem fell down before Adonai to worship Adonai. 19 Levites, from the sons of Kohath and the sons of Korah, stood up to praise Adonai, the God of Israel, with a very loud voice.

20 Early in the morning they arose and went out into the wilderness of Tekoa. As they went forth, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem! Believe in Adonai your God and you will be confirmed. Trust in His prophets and you will succeed.” 21 After consulting with the people, he appointed singers to Adonai praising the splendor of His holiness, as they went out before the army saying,

“Praise Adonai,

`for His mercy endures forever.”

22 As they began singing and praising, Adonai set ambushes against the children of Ammon, Moab, and Mount Seir who had come against Judah, and they were defeated. 23 For the Ammonites and Moabites rose up against the inhabitants of Mount Seir to exterminate and annihilate them. When they had exterminated the inhabitants of Seir, they helped to destroy one another.

24 When Judah came to the lookout in the wilderness and looked for the multitude, behold, only corpses were lying on the ground—no one had escaped. 25 When Jehoshaphat and his people went to take the plunder, they found an abundance of goods, clothing and precious articles, which they pillaged, more than they could carry away. For three days they were taking the plunder because there was so much. 26 On the fourth day they assembled in the valley of Bracha[a] where they blessed Adonai. That is why the name of that place is called the Valley of Bracha to this day.

27 Then every man of Judah and Jerusalem, with Jehoshaphat at their head, returned joyfully to Jerusalem for Adonai had given them cause to rejoice over their enemies. 28 They came to Jerusalem to the House of Adonai with harps, lyres and trumpets. 29 So the fear of God was on all the kingdoms of the region because they heard that Adonai had fought against the enemies of Israel. 30 So the kingdom of Jehoshaphat was untroubled for his God gave him rest all around.

Jehoshaphat’s Last Days

31 Jehoshaphat reigned over Judah. He was 35 years old when he began to reign, and he reigned for 25 years in Jerusalem. His mother’s name was Azubah the daughter of Shlihi. 32 He walked in the way of his father Asa and did not stray from it, doing what was right in the eyes of Adonai. 33 However, the high places were not removed, nor did the people direct their hearts to the God of their fathers.

34 Now the rest of the acts of Jehoshaphat, from beginning to end, behold, they are written in the annals of Jehu the son of Hanani, which is included in the book of the kings of Israel.

35 Afterward, King Jehoshaphat of Judah allied himself with King Ahaziah of Israel, thereby acting wickedly. 36 He joined with him to construct ships to go to Tarshish, and they constructed the ships in Ezion-geber.

37 Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat saying, “Because you have allied yourself with Ahaziah, Adonai will break up your works.” So the ships were wrecked and were not able to go to Tarshish.

Footnotes

  1. 2 Chronicles 20:26 i.e., blessing.

14 How then shall they call on the One in whom they have not trusted? And how shall they trust in the One they have not heard of? And how shall they hear without someone proclaiming? 15 And how shall they proclaim unless they are sent? As it is written, “How beautiful are the feet of those who proclaim good news of good things!” [a] 16 But not all heeded the Good News. For Isaiah says, “Adonai, who has believed our report?” [b] 17 So faith comes from hearing, and hearing by the word of Messiah.

18 But I say, have they never heard? Indeed they have, for

“Their voice has gone out into all the earth,
    and their words to the ends of the world.”[c]

19 But I say, did Israel not understand? First Moses says,

“I will provoke you to jealousy
        by those who are not a nation,
    with a nation empty of understanding
    I will vex you.”[d]
20 And Isaiah is so bold as to say,
“I was found by those who did not seek Me;
I became visible to those who did not ask for Me.”[e]
21 But about Israel He says,
“All day long I stretched forth My hands
    to a disobedient and contrary people.”[f]

Israel Not Rejected

11 I say then, God has not rejected His people, has He?[g] May it never be! For I too am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not rejected His people whom He knew beforehand.[h] Or do you not know what the Scripture says about Elijah, how he pleads with God against Israel? Adonai, they have killed your prophets, they have destroyed your altars; I alone am left, and they are seeking my life.” [i] But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” [j] So in the same way also at this present time there has come to be a remnant[k] according to God’s gracious choice. But if it is by grace, it is no longer by works; otherwise grace would no longer be grace.

What then? What Israel is seeking, it has not obtained; but the elect obtained it, and the rest were hardened— just as it is written,

“God gave them a spirit of stupor,
    eyes not to see and ears not to hear,
        until this very day.”[l]

And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 Let their eyes be darkened so they do not see,
    and bend their back continually.”[m]

11 I say then, they did not stumble so as to fall, did they?[n] May it never be! But by their false step salvation has come to the Gentiles, to provoke Israel to jealousy. [o] 12 Now if their transgression leads to riches for the world, and their loss riches for the Gentiles, then how much more their fullness!

The Victorious King

Psalm 21

For the music director, a psalm of David.
Adonai, the king rejoices in Your strength!
How greatly he delights in Your salvation.
You granted him his heart’s desire,
and You did not withhold the request of his lips. Selah
For You met him with the best blessings.
You set on his head a crown of pure gold.
He asked You for life, You gave it to him,
length of days forever and ever.
His glory is great through Your salvation.
Honor and majesty You bestow on him.
For You bestow on him eternal blessings,
gladden him with joy in Your presence.
For the king trusts in Adonai,
and in the lovingkindness of Elyon
he will not be shaken.
Your hand will find all your enemies.
Your right hand will overtake those who hate You.
10 You will make them like a fiery furnace
    at the time of your appearing.
In His wrath Adonai will swallow them up
    and fire will consume them.
11 You destroy their offspring from earth,
their seed from the children of men.
12 Though they intended evil against You
and devised a plot, they cannot succeed.
13 For You make them turn their backs.
You aim Your bowstrings at their faces.

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A slacker will not plow in season,
so at harvest he looks but finds nothing.

The intent of a man’s heart is deep water,
but a man of insight draws it out.

Loyalty, Integrity, Justice

Many a man proclaims his loyalty,
but a faithful man who can find?[a]

Read full chapter

Footnotes

  1. Proverbs 20:6 cf. Luke 18:8.